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From the 1820s to the 1870s, Lydia Maria Child was as familiar to the American public as her Thanksgiving song, "Over the river and through the wood, / To grandfather’s house we go," remains today. Hardly a sphere of nineteenth-century life can be found in which Child did not figure prominently as a pathbreaker. She crusaded against slavery and racism, combated religious bigotry, championed women’s rights, publicized the plight of the urban poor, and campaigned for justice toward Native Americans. Showing an uncanny ability to pinpoint and respond to new cultural needs, Child pioneered almost every category of nineteenth-century American letters—historical fiction, the short story, children’s literature, the domestic advice book, women’s history, antislavery fiction, journalism, and the literature of aging.
This rich collection is the first to represent the full range of Child’s contributions as a literary innovator, social reformer, and progressive thinker over a career spanning six decades. It features stories, editorials, articles, and letters to politicians culled from rare newspapers and periodicals and never before published in book form; extracts from her trailblazing childrearing manual, history of women, and primer for the emancipated slaves; and a generous sampling of her best-known writings on slavery, the Indian question, poverty, and women’s rights. Witty, incisive, and often daringly unconventional, Child’s writings open a panoramic window on nineteenth-century American culture while addressing issues still relevant to our own time. In this anthology, the editor of Harriet Jacobs’s Incidents in the Life of a Slave Girl reemerges in her own right as one of the nation’s greatest prophets.

As a nineteenth-century think tank that sought answers to France’s pressing “social question,” the Musée Social reached across political lines to forge a reformist alliance founded on an optimistic faith in social science. In A Social Laboratory for Modern France Janet R. Horne presents the story of this institution, offering a nuanced explanation of how, despite centuries of deep ideological division, the French came to agree on the basic premises of their welfare state.
Horne explains how Musée founders believed—and convinced others to believe—that the Third Republic would carry out the social mission of the French Revolution and create a new social contract for modern France, one based on the rights of citizenship and that assumed collective responsibility for the victims of social change. Challenging the persistent notion of the Third Republic as the stagnant backwater of European social reform, Horne instead depicts the intellectually sophisticated and progressive political culture of a generation that laid the groundwork for the rise of a hybrid welfare system, characterized by a partnership between private agencies and government. With a focus on the cultural origins of turn-of-the-century thought—including religion, republicanism, liberalism, solidarism, and early sociology—A Social Laboratory for Modern France demonstrates how French reformers grappled with social problems that are still of the utmost relevance today and how they initiated a process that gave the welfare state the task of achieving social cohesion within an industrializing republic.

When it was published in 2015, Andrew Hartman’s history of the culture wars was widely praised for its compelling and even-handed account of the way they developed and came to define American politics as the twentieth century drew to its close. Receiving nearly as much attention, however, was Hartman’s declaration that the culture wars were over—and the left had won. In the wake of Trump’s rise, which was driven in large part by aggressive fanning of those culture war flames, Hartman has brought A War for the Soul of America fully up to date, detailing the ways in which Trump’s success, while undeniable, represents the last gasp of culture war politics—and how the reaction he has elicited can show us early signs of the very different politics to come.
 “As a guide to the late twentieth-century culture wars, Hartman is unrivalled. . . . Incisive portraits of individual players in the culture wars dramas. . . . Reading Hartman sometimes feels like debriefing with friends after a raucous night out, an experience punctuated by laughter, head-scratching, and moments of regret for the excesses involved.”—New Republic
 

When Patrick Buchanan took the stage at the Republican National Convention in 1992 and proclaimed, “There is a religious war going on for the soul of our country,” his audience knew what he was talking about: the culture wars, which had raged throughout the previous decade and would continue until the century’s end, pitting conservative and religious Americans against their liberal, secular fellow citizens. It was an era marked by polarization and posturing fueled by deep-rooted anger and insecurity.
 
Buchanan’s fiery speech marked a high point in the culture wars, but as Andrew Hartman shows in this richly analytical history, their roots lay farther back, in the tumult of the 1960s—and their significance is much greater than generally assumed. Far more than a mere sideshow or shouting match, the culture wars, Hartman argues, were the very public face of America’s struggle over the unprecedented social changes of the period, as the cluster of social norms that had long governed American life began to give way to a new openness to different ideas, identities, and articulations of what it meant to be an American. The hot-button issues like abortion, affirmative action, art, censorship, feminism, and homosexuality that dominated politics in the period were symptoms of the larger struggle, as conservative Americans slowly began to acknowledge—if initially through rejection—many fundamental transformations of American life.
 
As an ever-more partisan but also an ever-more diverse and accepting America continues to find its way in a changing world, A War for the Soul of America reminds us of how we got here, and what all the shouting has really been about.

An introductory guide to the roots and contemporary context of, and resistance to carceral politics in Britain

George Floyd's murder in Minneapolis triggered abolitionist shockwaves. Calls to defund the police found receptive ears around the world. Shortly after, Sarah Everard's murder by a serving police officer sparked a national abolitionist movement in Britain. But to abolish the police, prisons and borders, we must confront the legacy of Empire.

Abolition Revolution is a guide to abolitionist politics in Britain, drawing out rich histories of resistance from rebellion in the colonies to grassroots responses to carceral systems today. The authors argue that abolition is key to reconceptualising revolution for our times - linking it with materialist feminisms, anti-capitalist class struggle, internationalist solidarity and anti-colonialism.

Perfect for reading groups and activist meetings, this is an invaluable book for those new to abolitionist politics - whilst simultaneously telling a passionate and authoritative story about the need for abolition and revolution in Britain and globally.

A new collection of essays from one of the most courageous and honest thinkers writing today

". . . proof that the spirit of the free-ranging public intellectual is still very much alive."
-Newsday

"Alan Wolfe is one of liberalism's last and most loyal sons. His mind is naturally decent and diversified; large enough and fair enough to contain both conviction and doubt. His profound respect for real people does not interfere with his profound respect for real thought. The criticism that he practices is, I fear, a dying art, but it is also one of the glories of American democracy."
-Leon Wieseltier, New Republic

"Alan Wolfe is one of America's indispensable essayists. On a broad range of topics-race, religion, politics, the marketplace, the university, and more-he combines a scholar's erudition with a historian's feel for the past and a journalist's keen attunement to the shifting patterns of the current scene. Above all he is a true writer, graceful but fearless, who ponders the deep questions so often ignored in the clamor of our ongoing civic conversation. Anyone who wonders what the term 'public intellectual' really means will find the answer-in fact many answers-in this scintillating collection."
-Sam Tanenhaus, Vanity Fair

There are two Indias: the caste and class elite who hold all power and make up 10 to 15 percent of the population, and everyone else. Averting the Apocalypse is about everyone else. Arthur Bonner, a former New York Times reporter with long experience as a foreign correspondent in Asia, conducted interviews over many months while traveling almost 20,000 miles within India seeking out the underclass and social activists who together are beginning to mobilize for social change at the bottom of Indian society. Working in areas torn by violence, Bonner offers a terrifyingly accurate portrait of a society bloodied by decades of unequal social structure and the absence of a civil society and political mechanism capable of responding to the exploitation of the poor and weak.
Bonner finds that India’s inability or refusal to address its debilitating social structure may be the precursor to an apocalyptic social upheaval unless heed is paid to the social movements that his first-hand investigation reveals.