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15 books match the query 'Stranger'

cover of A Stranger and a Sojourner: Peter Caulder, Free Black Frontiersman in Antebellum Arkansas

A Stranger and a Sojourner

Peter Caulder, Free Black Frontiersman in Antebellum Arkansas

Billy D. Higgins

University of Arkansas Press, 2004

A Stranger and a Sojourner: Peter Caulder, Free Black Frontiersman in Antebellum Arkansas tells the extraordinary story of Peter Caulder, a free African American settler in the Arkansas Territory. After serving as a rifleman in the war of 1812, Caulder established a community of free-born African Americans in northern Arkansas and was largely accepted by his white neighbors until an 1859 expulsion law forced the community to flee the state and settle in Missouri. Like many frontier people, Peter Caulder was unschooled and signed his name only with a mark. To document such a man’s life, and to determine how he thrived within a slave society and came to join a free black backwoods community, Billy Higgins has skillfully interwoven oft-neglected primary sources—many of which are reproduced here—from around the country; and through the information revealed in censuses, tax records, sutler’s account books, army returns, folk stories, land warrants, traveler’s journals, and newspaper notices, a fascinating—and groundbreaking—account of Caulder, his family, his friends, and his community has emerged.
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cover of A Stranger in My Own Land: Sofia Casanova, a Spanish Writer in the European Fin de Siecle

A Stranger in My Own Land

Sofia Casanova, a Spanish Writer in the European Fin de Siecle

Kirsty Hooper

Vanderbilt University Press, 2008

This is the first in-depth analysis of the works of the Galician-Spanish expatriate writer Sofía Casanova (1861-1958), a transnational poet, novelist, journalist, playwright, campaigner, translator, historian and intellectual, and one of the first Spanish women to support herself as a professional writer. Casanova, born in Galicia in rural northwest Spain, married a Pole and spent over seventy years traveling between Spain and Poland. A challenging writer and thinker who witnessed the First World War, the Russian Revolution and the rise of Franco at first hand, moved in the highest political and intellectual circles on both sides of Europe and blazed a trail as one of Spain's first female foreign correspondents, her remarkable achievements were gradually sidelined at home in increasingly reactionary Spain until, by the time of her death, she was remembered only as a perfectly patriotic wife and mother and icon of Francoist femininity.

This study addresses the scandalous disappearance of Casanova and her female contemporaries from accounts of the emergence of the modern Spanish nation. Arguing that women's perceived silence during this critical period in the formation of modern Iberian identities has significant repercussions even today, it takes her works as a case study for modeling a radical rethinking of the way we teach and research the crucial years around the turn of the twentieth century. The first study of Casanova's radical and compelling, but now forgotten, early narrative, it explores the Galician, Polish and Spanish context of her work, arguing that her transnational career demonstrates the inadequacies of existing models of national literary history. At the same time, recognizing Casanova's innovative and strategic use of literary genres and techniques traditionally denominated as "feminine" (and therefore excluded from discussions of "serious" national literature), it provides a model for re-evaluating the vast cultural store of popular and sentimental literature as a key part of the debates about the transition to modernity, in Spain and beyond.
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cover of A Stranger in the Hague: The Letters of Queen Sophie of the Netherlands to Lady Malet, 1842–1877

A Stranger in the Hague

The Letters of Queen Sophie of the Netherlands to Lady Malet, 1842–1877

S. W. Jackman and Hella Haasse, eds.

Duke University Press, 1989

Princess Sophie Frederika Mathilde of Wurttemberg (1818-1877) married William, Prince of Orange (and her first cousin) in 1839. Sophie (as she was known) was alert, well-educated, and ambitious, far the intellectual superior of her husband; as the great-granddaughter of Catherine the Great of Russia, she may have aspired to play an important role in guiding the affairs of the House of Orange. This was not to be. After the birth of two sons, her relations with her husband cooled, and with a few important exceptions she became isolated from the other members of the family at the Hague. Partly to overcome the resulting personal and intellectual isolation she turned to an extensive correspondence with heads of state, royal relatives, aristocratic acquaintances, political leaders, and intellectual figures. Family difficulties continued and even increased after William ascended the throne in 1849.
Sophie met her friend and confidant Marina Dora Spading, Lady Malt, when the latter was at the Hague with her diplomat husband in 1842. A lifelong friendship ensued, although they saw each other only infrequently thereafter. Sophie’s letters to Lady Malt are an extraordinary combination of comments on her personal situation and shrewd analyses of the European political arena. This selection of her surviving correspondence is opinionated, frank, and perceptive, and her letters are a unique commentary on the affairs of the Europe of the mid-nineteenth century.
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cover of Adopting the Stranger as Kindred in Deuteronomy

Adopting the Stranger as Kindred in Deuteronomy

Mark R. Glanville

SBL Press, 2018

Investigate how Deuteronomy incorporates vulnerable, displaced people

Deuteronomy addresses social contexts of widespread displacement, an issue affecting 65 million people today. In this book Mark R. Glanville investigates how Deuteronomy fosters the integration of the stranger as kindred into the community of Yahweh. According to Deuteronomy, displaced people are to be enfolded within the household, within the clan, and within the nation. Glanville argues that Deuteronomy demonstrates the immense creativity that communities may invest in enfolding displaced and vulnerable people. Inclusivism is nourished through social law, the law of judicial procedure, communal feasting, and covenant renewal. Deuteronomy’s call to include the stranger as kindred presents contemporary nation-states with an opportunity and a responsibility to reimagine themselves and their disposition toward displaced strangers today.

Features:

  • Exploration of the relationship of ancient Israel’s social history to biblical texts
  • An integrative methodology that brings together literary-historical, legal, sociological, comparative, literary, and theological approaches
  • A thorough study of Israelite identity and ethnicity
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cover of Foreign Exchange: (Or the Stories You Wouldn't Tell a Stranger)

Foreign Exchange

(Or the Stories You Wouldn't Tell a Stranger)

Edited by Clémentine Deliss, Yvette Mutumba, and the Weltkulturen Museum

Diaphanes, 2014

Founded in 1904, Frankfurt’s Weltkulturen Museum houses a remarkable collection of ethnographic artifacts from Asia, Africa, Oceania, and the Americas, with the aims of advancing public education and fostering innovative anthropological research across a wide variety of contemporary artistic practices.

Developed through artistic research in the Weltkulturen Museum’s Weltkulturen Labor research lab, Foreign Exchange raises questions about the relationship between the museum’s educational and scientific aims and global trade. Together, essays by anthropologists, art historians, artists, and curators form an extended conversation around the historical accumulation and commodification of artifacts and, in particular, the representation of the human body in ethnographic photographs. Rounding out the volume are many previously unpublished photographs of works discussed. Contributing authors and artist include Peggy Buth, Minerva Cuevas, Gabriel Gbadamosi, David Lau, Tom McCarthy, David Weber-Krebs, and Luke Willis-Thompson.
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cover of I Came a Stranger: The Story of a Hull-House Girl

I Came a Stranger

The Story of a Hull-House Girl

Hilda Satt Polacheck

University of Illinois Press, 1989

Hilda Satt Polacheck's family emigrated from Poland to Chicago in 1892, bringing their old-world Jewish traditions with them into the Industrial Age. Throughout her career as a writer and activist, Polacheck never forgot the immigrant neighborhoods, markets, and scents and sounds of Chicago's West Side. In charming and colorful prose, Polacheck recounts her introduction to American life and the Hull-House community; her chance meeting with Jane Addams and their subsequent long friendship and working relationship; her marriage; her support of civil rights and women's suffrage; her work with the Women's International League for Peace and Freedom; and her experiences as a writer for the Works Progress Administration.
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cover of Looking for The Stranger: Albert Camus and the Life of a Literary Classic

Looking for The Stranger

Albert Camus and the Life of a Literary Classic

Alice Kaplan

University of Chicago Press, 2016

The Stranger is a rite of passage for readers around the world. Since its publication in France in 1942, Camus’s novel has been translated into sixty languages and sold more than six million copies. It’s the rare novel that’s as at likely to be found in a teen’s backpack as in a graduate philosophy seminar. If the twentieth century produced a novel that could be called ubiquitous, The Stranger is it.
 
How did a young man in his twenties who had never written a novel turn out a masterpiece that still grips readers more than seventy years later? With Looking for “The Stranger”, Alice Kaplan tells that story. In the process, she reveals Camus’s achievement to have been even more impressive—and more unlikely—than even his most devoted readers knew.
 
Born in poverty in colonial Algeria, Camus started out as a journalist covering the criminal courts. The murder trials he attended, Kaplan shows, would be a major influence on the development and themes of The Stranger. She follows Camus to France, and, making deft use of his diaries and letters, re-creates his lonely struggle with the novel in Montmartre, where he finally hit upon the unforgettable first-person voice that enabled him to break through and complete The Stranger.
 
Even then, the book’s publication was far from certain. France was straining under German occupation, Camus’s closest mentor was unsure of the book’s merit, and Camus himself was suffering from near-fatal tuberculosis. Yet the book did appear, thanks in part to a resourceful publisher, Gaston Gallimard, who was undeterred by paper shortages and Nazi censorship.  
 
The initial critical reception of The Stranger was mixed, and it wasn’t until after liberation that The Stranger began its meteoric rise. As France and the rest of the world began to move out of the shadow of war, Kaplan shows, Camus’s book— with the help of an aggressive marketing campaign by Knopf for their 1946 publication of the first English translation—became a critical and commercial success, and Camus found himself one of the most famous writers in the world. Suddenly, his seemingly modest tale of alienation was being seen for what it really was: a powerful parable of the absurd, an existentialist masterpiece.
 
Few books inspire devotion and excitement the way The Stranger does. And it couldn’t have a better biographer than Alice Kaplan, whose books about twentieth-century French culture and history have won her legions of fans. No reader of Camus will want to miss this brilliant exploration.
 
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cover of On the Poetry of Philip Levine: Stranger to Nothing

On the Poetry of Philip Levine

Stranger to Nothing

Christopher Buckley, Editor

University of Michigan Press, 1990

Readers and critics alike have applauded Philip Levine's poems for their eloquent and elegiac narrative and their vivas for the dignity of the human spirit.  In 1987 Levine received the esteemed Ruth Lilly Prize, given by the Modern Poetry Association and the American Council for the Arts in recognition of outstanding poetic achievement. On the Poetry of Philip Levine, the first critical collection to focus on this original and highly acclaimed poet, selects essays and reviews that span three decades.  Included are pieces by Richard Howard, Stephen Yenser, Ralph J. Mills, Jr., and Dave Smith.

UNDER DISCUSSION  Donald Hall, General Editor

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cover of Romanticism and the Question of the Stranger

Romanticism and the Question of the Stranger

David Simpson

University of Chicago Press, 2012

In our post-9/11 world, the figure of the stranger—the foreigner, the enemy, the unknown visitor—carries a particular urgency, and the force of language used to describe those who are “different” has become particularly strong. But arguments about the stranger are not unique to our time. In Romanticism and the Question of the Stranger, David Simpson locates the figure of the stranger and the rhetoric of strangeness in romanticism and places them in a tradition that extends from antiquity to today.
 
Simpson shows that debates about strangers loomed large in the French Republic of the 1790s, resulting in heated discourse that weighed who was to be welcomed and who was to be proscribed as dangerous. Placing this debate in the context of classical, biblical, and other later writings, he identifies a persistent difficulty in controlling the play between the despised and the desired. He examines the stranger as found in the works of Coleridge, Austen, Scott, and Southey, as well as in depictions of the betrayals of hospitality in the literature of slavery and exploration—as in Mungo Park's Travels and Stedman's Narrative—and portrayals of strange women in de Staël, Rousseau, and Burney. Contributing to a rich strain of thinking about the stranger that includes interventions by Ricoeur and Derrida, Romanticism and the Question of the Stranger reveals the complex history of encounters with alien figures and our continued struggles with romantic concerns about the unknown.
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cover of Ruth Benedict: Stranger in This Land

Ruth Benedict

Stranger in This Land

By Margaret M. Caffrey

University of Texas Press, 1989

Poet, anthropologist, feminist—Ruth Fulton Benedict was all of these and much more. Born into the last years of the Victorian era, she came of age during the Progressive years and participated in inaugurating the modern era of American life. Ruth Benedict: Stranger in This Land provides an intellectual and cultural history of the first half of the twentieth century through the life of an important and remarkable woman.

As a Lyricist poet, Ruth Benedict helped define Modernism. As an anthropologist, she wrote the classic Patterns of Culture and at one point was considered the foremost anthropologist in the United States—the first woman ever to attain such status. She was an intellectual and an artist living in a time when women were not encouraged to be either. In this fascinating study, Margaret Caffrey attempts to place Benedict in the cultural matrix of her time and successfully shows the way in which Benedict was a product of and reacted to the era in which she lived.

Caffrey goes far beyond providing simple biographical material in this well-written interdisciplinary study. Based on exhaustive research, including access for the first time to the papers of Margaret Mead, Benedict's student and friend, Caffrey is able to put Benedict's life clearly in perspective. By identifying the family and educational influences that so sharply influenced Benedict's psychological makeup, the author also closely analyzes the currents of thought that were strong when Victorianism paralleled the Modernism that figured in Benedict's life work. The result is a richly detailed study of a gifted woman.

This important work will be of interest to students of Modernism, poetry, and women's studies, as well as to anthropologists.

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cover of The Soul of the Stranger: Reading God and Torah from a Transgender Perspective

The Soul of the Stranger

Reading God and Torah from a Transgender Perspective

Joy Ladin

Brandeis University Press, 2018

Reading some of the best-known Torah stories through the lens of transgender experience, Joy Ladin explores fundamental questions about how religious texts, traditions, and the understanding of God can be enriched by transgender perspectives, and how the Torah and trans lives can illuminate one another. Drawing on her own experience and lifelong reading practice, Ladin shows how the Torah, a collection of ancient texts that assume human beings are either male or female, speaks both to practical transgender concerns, such as marginalization, and to the challenges of living without a body or social role that renders one intelligible to others—challenges that can help us understand a God who defies all human categories. These creative, evocative readings transform our understanding of the Torah’s portrayals of God, humanity, and relationships between them.
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cover of The Stranger from Omaha: Travel Narratives in the Cinema of Alexander Payne

The Stranger from Omaha

Travel Narratives in the Cinema of Alexander Payne

Jason Sperb

University of Texas Press, 2025

The first in-depth analysis of the films of Alexander Payne through the lenses of authorship, tourism, and leisure.

With the films Election, About Schmidt, Sideways, Nebraska, and The Holdovers, Alexander Payne has carved out an unusual role in American cinema as a bankable auteur. There is something about Payne’s neurotics and searchers, his working stiffs and disillusioned idealists—something funny, moving, and filled with insight.

Jason Sperb dissects Payne’s oeuvre, focusing on the director’s penchant for travel narratives. Payne’s films usually center on male protagonists discontent with the emotional and material realities of the day-to-day and seeking satisfaction in some literal or metaphorical elsewhere. But their attempts to escape wind up perpetuating, rather than alleviating, the imbalance between labor and leisure that structures modern life. In this sense, Sperb argues, Payne’s characters are akin to tourists, searching for fleeting glimpses of the fulfillment they dream about. Examining themes of masculinity, nostalgia, whiteness, and class, The Stranger from Omaha is the first auteur study devoted to Payne’s delicately balanced cinematic world. An outsider even in his own heartland, Payne proves to be an artist working at a clarifying remove—a witness to the American condition, observing from just enough distance.

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cover of The Stranger in Medieval Society

The Stranger in Medieval Society

Frank. R. P. Akehurst and Stephanie Cain Van D’Elden, Editors

University of Minnesota Press, 1998

The Stranger in Medieval Society was first published in 1998. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

The Stranger in Medieval Society examines the presence of outsiders in medieval Europe. Whether welcome or unwelcome, voluntary or involuntary, strangers appear in every society; they leave their own communities, venture into new environments, confront differences, and often spark changes. The first collection in medieval studies to concentrate on the notion of the stranger, these essays show how outsiders influenced the culture of Europe in the Middle Ages.

Among the topics explored are Edward III and Sir Gawain and the Green Knight as historical and literary instances of chivalric skill and courage; political conflict in the late French epic Renaut de Montauban; and a group of people who were doubly strangers-some thirty thousand Jews, who after being expelled from France in 1306 returned under an experimental agreement a few years later.

Contributors: William Calin, U of Florida; Susan Crane, Rutgers; Maria Dobozy, U of Utah; Edward R. Haymes, Cleveland State U; William Chester Jordan, Princeton U; Derek Pearsall, Harvard U; William D. Phillips Jr., U of Minnesota; Kathryn L. Reyerson, U of Minnesota; and Janet L. Solberg, Kalamazoo College.

F. R. P. Akehurst is professor of French in the Department of French and Italian at the University of Minnesota. Stephanie Cain Van D'Elden is director of graduate studies for the program in Germanic philology at the University of Minnesota.

This is volume 12 in the Medieval Cultures Series

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cover of The Stranger, the Tears, the Photograph, the Touch: Divine Presence in Spain and Europe since 1500

The Stranger, the Tears, the Photograph, the Touch

Divine Presence in Spain and Europe since 1500

William A. Christian Jr.

Central European University Press, 2017

This book is an expanded, larger-format, and more highly illustrated version of a smaller book released by CEU Press in 2011. It presents and comments on an extensive set of religious and personal photographs and illustrations that depict people along with divine beings or absent loved ones. First, Christian examines the periodic appearances of Christ-like strangers in the Spanish countryside through the vision of a woman in La Mancha in 1931. Then he considers the long history of images with liquids on them not only for early modern Spain, but also in the United States, Italy and France in the 1940s and 1950s. The third and most extensive chapter addresses the iconography of illustrated depictions of divine and spirit beings in conjunction with humans and how its conventions were incorporated into commercial postcards and personal photographs, culminating in photo montages of families and their absent soldiers in World War I. The fourth theme is new to this edition. It compares the electric moments in Spanish communities when people ritually come into physical contact with saints and with animals, or transform themselves into saints or animals for ritual purposes. Over 50 of the color photographs by Spain's preeminent documentary photographer, Cristina García Rodero, are included.
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cover of You May See a Stranger: Stories

You May See a Stranger

Stories

Paula Whyman

Northwestern University Press, 2016

Miranda Weber is a hot mess. In Paula Whyman’s debut collection of stories, we find her hoarding duct tape to ward off terrorists, stumbling into a drug run with a crackhead, and—frequently—enduring the bad behavior of men. A drivers’ education class pulsing with racial tension is the unexpected context of her sexual awakening. As she comes of age, and in the three decades that follow, the potential for violence always hovers nearby. She’s haunted by the fate of her disabled sister and—thanks to the crack cocaine epidemic of the ’80s, the wars in the Middle East, and sniper attacks—the threat of crime and terror in her hometown of Washington, D.C. Miranda can be lascivious, sardonic, and maddeningly self-destructive, but, no matter what befalls her, she never loses her sharp wit or powers of observation, which illuminate both her own life and her strange, unsettling times.
 

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