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President Obama may have delivered on his campaign promise to kill Osama bin Laden, but as an Al-Qaeda strategist bin Laden has been dead for years. This book introduces and examines the new generation of Al-Qaeda leaders who have been behind the most recent attacks.

Investigative journalist Syed Saleem Shahzad dedicated his life to revealing the strategies and inner workings of Al-Qaeda and the Taliban. He had access to top-level commanders in both movements, as well as within the ISI, Pakistan's intelligence service. Shahzad's work was praised by US Secretary of State Hillary Clinton for 'bringing to light the troubles extremism poses to Pakistan's stability.' Inside Al-Qaeda and the Taliban explains the wider aims of both organisations and provides an essential analysis of major terrorist incidents, including the 2008 Mumbai attacks.

In May 2011, Shahzad was abducted and killed in Pakistan, days after writing an article suggesting that insiders in the Pakistani navy had colluded with Al-Qaeda in an attack on a naval air station. This book is a testament to his fearless reporting and analytical rigour. It will provide readers worldwide with an invaluable introduction to a new phase of the ongoing struggle against terrorism which threatens lives in so many countries.

Under the guise of Islamic law, the prophet Muhammad’s Islam, and the Qur’an, states such as Pakistan, Afghanistan, Egypt, Saudi Arabia, and Bangladesh are using blasphemy laws to suppress freedom of speech. Yet the Prophet never tried or executed anyone for blasphemy, nor does the Qur’an authorize the practice. Asserting that blasphemy laws are neither Islamic nor Qur‘anic, Shemeem Burney Abbas traces the evolution of these laws from the Islamic empires that followed the death of the Prophet Muhammad to the present-day Taliban. Her pathfinding study on the shari’a and gender demonstrates that Pakistan’s blasphemy laws are the inventions of a military state that manipulates discourse in the name of Islam to exclude minorities, women, free thinkers, and even children from the rights of citizenship.

Abbas herself was persecuted under Pakistan’s blasphemy laws, so she writes from both personal experience and years of scholarly study. Her analysis exposes the questionable motives behind Pakistan’s blasphemy laws, which were resurrected during General Zia-ul-Haq’s regime of 1977–1988—motives that encompassed gaining geopolitical control of the region, including Afghanistan, in order to weaken the Soviet Union. Abbas argues that these laws created a state-sponsored “infidel” ideology that now affects global security as militant groups such as the Taliban justify violence against all “infidels” who do not subscribe to their interpretation of Islam. She builds a strong case for the suspension of Pakistan’s blasphemy laws and for a return to the Prophet’s peaceful vision of social justice.