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The First General History in English of the Germanic People Who Sacked Rome in the Fifth Century AD and Established a Kingdom in North Africa

The fifth century AD was a time of great changes in the Mediterranean world. In the early 400s, the Roman Empire ranged from the lowlands of Scotland to the Upper Nile and from Portugal to the Caucasus. It was almost at its widest extent, and although ruled by two emperors—one in the West and one in the East—it was still a single empire. One hundred years later, Roman control of Western Europe and Western North Africa had been lost. In its place, a number of Germanic kingdoms had been established in these regions, with hundreds of thousands of Germanic and other peoples settling permanently inside the former borders of the Western Roman Empire.

            One of the most fascinating of these tribes of late antiquity were the Vandals, who over a period of six hundred years had migrated from the woodland regions of Scandinavia across Europe and ended in the deserts of North Africa. In A History of the Vandals, the first general account in English covering the entire story of the Vandals from their emergence to the end of their kingdom, historian Torsten Cumberland Jacobsen pieces together what we know about the Vandals, sifting fact from fiction. In the middle of the fifth century the Vandals, who professed Arianism, a form of Christianity considered heretical by the Roman emperor, created the first permanent Germanic successor state in the West and were one of the deciding factors in the downfall of the Western Roman Empire. Later Christian historians described their sack of Rome in 455 and their vehement persecution of Catholics in their kingdom, accounts that were sensationalized and gave birth to the term “vandalism.”

            In the mid-sixth century, the Vandals and their North African kingdom were the first target of Byzantine Emperor Justinian’s ambitious plan to reconquer the lost territories of the fallen Western Empire. In less than four months, what had been considered one of the strongest Germanic kingdoms had been defeated by a small Roman army led by the general Belisarius. Despite later rebellions, this was the end of the Germanic presence in North Africa, and in many ways the end of the Arian heresy of Christianity. For the Romans it was the incredibly successful start of the reconquest of the lost lands of the Western Empire.

The narrow neck of land that joins the Peloponnese with the Greek mainland was central to the fortunes of the city of Corinth and the history of Greece from the classical Greek period to the end of the ancient world. Corinth was perfectly situated for monitoring land traffic between Athens and Sparta and overland movements between eastern and western seas.
 
David Pettegrew’s book offers a new history of the Isthmus of Corinth from the Romans’ initial presence in Greece during the Hellenistic era to the epic transformations of the Empire in late antiquity. A new interpretation of the extensive literary evidence outlines how the Isthmus became the most famous land bridge of the ancient world, central to maritime interests of Corinth, and a medium for Rome’s conquest, annexation, and administration in the Greek east. A fresh synthesis of archaeological evidence and the results of a recent intensive survey on the Isthmus describe the physical development of fortifications, settlements, harbors, roads, and sanctuaries in the region. The author includes chapters on the classical background of the concept isthmos, the sacking of Corinth and the defeat of the Achaean League, colonization in the Late Roman Republic, the Emperor Nero’s canal project and its failure, the growth of Roman settlement in the territory, and the end of athletic contests at Isthmia. The Isthmus of Corinth offers a powerful case study in the ways that shifting Mediterranean worlds transformed a culturally significant landscape over the course of a millennium.
 

The Aventine—one of Rome’s canonical seven hills—has long been identified as the city’s plebeian district, which housed the lower orders of society and served as the political headquarters, religious citadel, and social bastion of those seeking radical reform of the Republican constitution. Lisa Marie Mignone challenges the plebeian-Aventine paradigm through a multidisciplinary review of the ancient evidence, demonstrating that this construct proves to be a modern creation. Mignone uses ancient literary accounts, material evidence, and legal and semantic developments to reconstruct and reexamine the history of the Aventine Hill. Through comparative studies of premodern urban planning and development, combined with an assessment of gang violence and ancient neighborhood practices in the latter half of the first century BCE, she argues that there was no concentration of the disadvantaged in a “plebeian ghetto.” Thus residency patterns everywhere in the caput mundi, including the Aventine Hill, likely incorporated the full spectrum of Roman society.

The myth of the “plebeian Aventine” became embedded not only in classical scholarship, but also in modern political and cultural consciousness; it has even been used by modern figures to support their political agenda. Yet The Republican Aventine and Rome’s Social Order makes bold new claims regarding the urban design and social history of ancient Rome and raises a significant question about ancient urbanism and social stability more generally: Did social integration reduce violence in premodern cities and promote urban concord?