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16 books match the query 'Women in Christianity'

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A Most Reliable Witness

Susan Ashbrook Harvey

SBL Press, 2015

Celebrate a trailblazer in the areas of women and re

Celebrate a trailblazer in the areas of women and religion, Jews and Judaism, and earliest Christianity in the ancient Mediterranean

Ross Kraemer is Professor Emerita in the Department of Religious Studies at Brown University. This volume of essays, conceived and produced by students, colleagues, and friends bears witness to the breadth of her own scholarly interests. Contributors include Theodore A. Bergren, Debra Bucher, Lynn Cohick, Mary Rose D’Angelo, Nathaniel P. DesRosiers, Robert Doran, Jennifer Eyl, Paula Fredriksen, John G. Gager, Maxine Grossman, Kim Haines-Eitzen, Susan Ashbrook Harvey, Jordan Kraemer, Robert A. Kraft, Shira L. Lander, Amy-Jill Levine, Susan Marks, E. Ann Matter, Renee Levine Melammed, Susan Niditch, Elaine Pagels, Adele Reinhartz, Jordan Rosenblum, Sarah Schwarz, Karen B. Stern, Stanley K. Stowers, Daniel Ullucci, Arthur Urbano, Heidi Wendt, and Benjamin G. Wright.

Features:

Articles that examine both ancient and modern texts in cross-cultural and trans-historical perspective

Twenty-eight original essays on ancient Judaism, Christianity, and women in the Greco-Roman world

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Faith and Feminism in Nineteenth-Century Religious Communities
Michaela Sohn-Kronthaler
SBL Press, 2019
Explore a diversity of feminist readings of the Bible

This latest volume in the Bible and Women series is concerned with documenting, through word and image, both well-known and largely unknown women and their relationship to the Bible from the period of the late eighteenth century up to the beginning of the twentieth century. The essays in this collection illustrate the broad range of treatment of the Holy Scripture. Paul Chilcote, Marion Ann Taylor, Christiana de Groot, Elizabeth M. Davis, and Pamela S. Nadell offer perspectives on the Anglo-American sphere during this period. Marina Cacchi, Adriano Valerio, Inmaculada Blasco Herranz, and Alexei Klutschewski and Eva Maria Synek illuminate the areas of southern and eastern Europe. Angela Berlis, Ruth Albrecht, Doris Brodbeck, Ute Gause, and Michaela Sohn-Kronthaler examine women from the German-speaking world and their texts. Bernhard Schneider, Magda Motté, Katharina Büttner-Kirschner, and Elfriede Wiltschnigg treat the subject area of religious literature and art.

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Insight into how women participated in academic exegesis and applied biblical figures as models for structuring their own lives

Exploration of genres used by women, including letters, diaries, autobiographical records, stories, novels, songs, poems, and specialized exegetical treatises and commentaries on individual books of the Bible

Detailed analyses of women’s interpretations ranging from those that sought to confirm traditions to those that challenged them

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Forgetful of Their Sex
Female Sanctity and Society, ca. 500-1100
Jane Tibbetts Schulenburg
University of Chicago Press, 1998
In this remarkable study of over 2,200 female and male saints, Jane Schulenburg explores women's status and experience in early medieval society and in the Church by examining factors such as family wealth and power, patronage, monasticism, virginity, and motherhood. The result is a unique depiction of the lives of these strong, creative, independent-minded women who achieved a visibility in their society that led to recognition of sanctity.

"A tremendous piece of scholarship. . . . This journey through more than 2,000 saints is anything but dull. Along the way, Schulenburg informs our ideas regarding the role of saints in the medieval psyche, gender-specific identification, and the heroics of virginity." —Library Journal

"[This book] will be a kind of 'roots' experience for some readers. They will hear the voices, haunted and haunting, of their distant ancestors and understand more about themselves." —Christian Science Monitor

"This fascinating book reaches far beyond the history of Christianity to recreate the 'herstory' of a whole gender." —Kate Saunders, The Independent
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Gender and the Social Gospel
Edited by Wendy J. Deichmann Edwards and Carolyn De Swarte Gifford
University of Illinois Press, 2003
This collection of essays examines the central, yet often overlooked, role played by women in the formation of the social gospel movement in the late nineteenth and early twentieth centuries.
A practical theological response to the stark realities of poverty and injustice prevalent in turn-of-the-century America, the social gospel movement sought to apply the teachings of Jesus and the message of Christian salvation to society by striving to improve the lives of the impoverished and the disenfranchised. The contributors to this volume set out to broaden our understanding of this radical movement by examining the lives of some of its passionate and vibrant female participants and the ways in which their involvement expanded and enriched the scope of its activity.
In addition to examining the lives of individual women, the essays in Gender and the Social Gospel contain broader analyses of the gender and racial issues that have caused the histories of movements such as the social gospel to be viewed almost exclusively in terms of their male, European-American, intellectual participants at the expense of the women, African Americans, and Canadians whose contributions were just as worthy of attention.

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Godly Women
Fundamentalism and Female Power
Brasher, Brenda E
Rutgers University Press, 1997

Fundamentalist women are often depicted as dedicated to furthering the goals and ideas of fundamentalist men and thus of ancillary importance to the movement as a whole. Godly Women, Brenda Brasher's groundbreaking ethnographic study, reveals the paradox that fundamentalist women can be powerful people in a religious cosmos generally understood to be organized around their disempowerment. Brasher spent six months as an active participant in two Christian fundamentalist congregations to study firsthand the power of fundamentalist women. In addition to the narrow set of religious beliefs that constitute each congregation, she discovered that gender functions as a sacred partition which literally divides the congregation in two, establishing parallel religious worlds. The first of these worlds is led by men and encompasses overall congregational life; the second is a world composed of and led solely by women. Brasher explores how and why women become involved in this highly gendered religious world by examining women's ministries, Bible study groups, and conversion narratives. She discovers that women-only activities create and sustain a parallel symbolic world within and among congregations, which improves women's ability to direct the course of their lives and empowers them in their relationships with others. The women develop intimate social networks that act as a resource for those in distress and provide the basis for political coalition when women wish to alter the patterns of congregational life. Brasher's study sheds new light on the ideas and faith experiences of fundamentalist women, revealing that the religiosity they develop is not as disempowering as one might think. Brenda Brasher is an assistant professor of religion at Mount Union College.

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Gospels
Narrative and History
Mercedes Navarro Puerto
SBL Press, 2015
An international collection of ecumenical, gender-sensitive interpretations

In this volume of the Bible and Women Series, contributors examine how biblical studies intersects with feminist interpretive methods with regard to the Gospels. Authors examine the lives of women in Roman Palestine, named and unnamed women in the Gospels, and the role of gender in the reception of the Hebrew scriptures in the New Testament.

Features:

Essays by scholars from scholars from around the world

An introduction and twenty essays focused on women and gender relations

Coverage of power relations and ideologies within the texts and in current interpretations

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Reading Women in the New Testament Letters
Korinna Zamfir
SBL Press, 2024
This volume explores the differing views expressed in the New Testament letters about the position of women in first- and second-generation Christian communities. Contributors place the letters in their broader Jewish and Greco-Roman cultural, religious, and social contexts to better understand how gender roles, family life, and women’s responsibilities for spreading the gospel changed over time. While some essays envision the lived realities of women as wives, mothers, and widows—both the free and the enslaved, others examine the rhetorical and theological function of female metaphors. Contributors include Bernadette Brooten, Christine Gerber, Annette Bourland Huizenga, Marianne Bjelland Kartzow, Beate Kowalski, Dominika Kurek-Chomycz, Peter Lampe, William R. G. Loader, Elisa Estévez López, Heidrun E. Mader, Marinella Perroni, Silke Petersen, Uta Poplutz, María José Schultz Montalbetti, Michael Sommer, Angela Standhartinger, Miklós Szabó, Korinna Zamfir, and Silvia Zanconato.
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Spirit, Structure, and Flesh
Gender and Power in Yoruba African Instituted Churches
Deidre Helen Crumbley
University of Wisconsin Press, 2008

Although popularized in Africa by Western missionaries, the Christian faith as practiced by Africans has acquired unique traits over time. Some of the most radical reinterpretations of Christianity are offered by those churches known as “AICs” (variously, African Initiated, African Instituted, or African Independent Churches)—new denominations founded by Africans skeptical of dogma offered by mainstream churches with roots in European empires. As these churches spread throughout the African diaspora, they have brought with them distinct practices relating to gender. Such practices range from the expectation that women avoid holy objects and sites during menstruation to the maintenance of church structures in which both men and women may be ordained and assigned the same duties and responsibilities.

How does having a female body affect one’s experience of indigenized Christianity in Africa? Spirit, Structure, and Flesh addresses this question by exploring the ways ritual, symbol, and dogma circumscribe, constrain, and liberate women in AICs. Through detailed description of worship and doctrine, as well as careful analyses of church history and organizational processes, Deidre Helen Crumbley explores gendered experiences of faith and power in three Nigerian indigenous AICs, demonstrating the roles of women in the day-to-day life of these churches.

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The Early Middle Ages
Franca Ela Consolino
SBL Press, 2020
Examine the creative, profound dialogue between medieval women and biblical traditions

The latest volume in the Bible and Women series examines the relationship between women and the Bible’s reception during the early Middle Ages (500–1100 CE) in both the Greek East and the Latin West. Essays focus on interactions between women and the Bible through biblical precepts on women and for women, biblical women as the subjects of action or objects of discussion, and writings by women that refer to the Bible as a moral authority. The women discussed in the volume range from the well-known—including the nuns Kassia in Byzantium and Hrosvita in the West; the aristocrat Dhuoda, author of a moral guide for her son; Gisela, the sister of Charlemagne and abbess of Chelles; and her niece Rotrude—to those who remain anonymous. Contributions also explore how the Old and New Testaments exercised influence on emerging Islam.

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Analysis of images of the Virgin Mary as a means of tracing the spread of her cult and feast days from East to West

Exploration of the significance of classical culture for medieval women who composed poems for a Christian audience

Evaluation of art as a means of establishing devotional relationships not necessarily mediated by the voices of preachers or the reading of texts
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The High Middle Ages
Kari Elisabeth Børresen
SBL Press, 2015
An international collection of ecumenical, gender-sensitive interpretations

The latest volume in the Bible and Women series examines the relationship between women and the Bible's reception in the centuries of the High and Late Middle Ages in Europe. Contributors bring a variety of new insights to questions of how women of the Bible were treated in literary, mystical, and doctrinal texts as well as in art and music. Though the Bible was used to legitimize the subordination of women to men and to exclude them from power, during this period women produced works of theology and biblical interpretation. Contributors include Gemma Avenoza, Marina Benedetti, Dinora Corsi, Maria Laura Giordano, Elisabeth Gössmann, Maria Leticia Sánchez Hernández, Hildegund Keul, Linda Maria Koldau, Martina Kreidler-Kos, Rita Librandi, Gary Macy, Constant J. Mews, Magda Motté, Rosa María Parrinello, María Isabel Toro Pascua, Claudia Poggi, Carmel Posa, Marina Santini, Valeria Ferrari Schiefer, Andrea Taschl-Erber, Adriana Valerio, and Paola Vitolo.

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Essays on the treatment of women in commentaries and didactic moral literature written by men

Close study of women as scholars and interpreters of the Bible from the twelfth through the fifteen centuries

Twenty-one essays from twenty-three scholars from around the world

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The Life of Selina Campbell
A Fellow Soldier in the Cause of Restoration
Loretta M. Long Hunnicutt
University of Alabama Press, 2001
This first biography of Selina Campbell opens a window onto the experience of women in one of the most dynamic religious groups of 19th-century America

Loretta M. Long examines the life and influence of Selina Campbell, one of the most visible women in the 19th-century Disciples of Christ movement. Best known as the wife of Alexander Campbell, founder of the Disciples, Selina Campbell both shaped and exemplified the role of women in this dynamic religious group (also known as the Stone-Campbell movement). Her story demonstrates the importance of faith in the lives of many women during this era and adds a new dimension to the concept of the “separate spheres” of men and women, which women like Campbell interpreted in the context of their religious beliefs.

A household manager, mother, writer, and friend, Campbell held sway primarily in the domestic sphere, but she was not held captive by it. Her relationship with her husband was founded on a deep sense of partnership conditioned by their strong faith in an all-powerful God. Each of them took on complementary roles according to the perceived natural abilities of their genders: Alexander depended on Selina to manage his property and raise the children while he traveled the country preaching. Campbell outlived her husband by 30 years, and during that time published several newspaper articles and supported new causes, such as women in missions.

In the end, as Long amply demonstrates, Selina Campbell was neither her husband’s shadow nor solely a domestic worker. She was, in her husband’s eyes, a full partner and a “fellow soldier” in the cause of Restoration.

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The Myth of Pope Joan
Alain Boureau
University of Chicago Press, 2001
In the ninth century, a brilliant young woman named Joan disguised herself as a man so that she could follow her lover into the then-exclusively male world of scholarship. She proved so successful that she ascended the Catholic hierarchy in Rome and was eventually elected pope. Her pontificate lasted two years, until she became pregnant and died after giving birth during a public procession from the Vatican.

Or so the legend goes—a legend that was fabricated sometime in the thirteenth century, according to Alain Boureau, and which has persisted in one form or another down to the present day. In this fascinating saga of belief and rhetoric, politics and religion, Boureau investigates the historical and ecclesiastical circumstances under which the myth of Pope Joan was constructed and the different uses to which it was put over the centuries. He shows, for instance, how Catholic clerics justified the exclusion of women from the papacy and the priesthood by employing the myth in misogynist moral tales, only to find the popess they had created turned against them in anti-Catholic propaganda during the Reformation.
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Two Women of the Great Schism
The Revelations of Constance de Rabastens by Raymond de Sabanac and Life of the Blessed Ursulina of Parma by Simone Zanacchi
Raymond de Sabanac and Simone Zanacchi
Iter Press, 2010
The Great Schism (1378–1417) divided Western Christendom into two groups: those who recognized a pope in Rome and those who recognized one in Avignon. It was a crisis of authority that brought with it spiritual anxiety and political uproar. This book presents the responses of two fascinating women whose experiences demonstrate the impact of the Schism on ordinary Christians. Constance de Rabastens (active 1384–1386), who lived in a village in rural Languedoc, had dramatic visions indicting the Avignon pope Clement VII, despite his being recognized in her region. Ursulina of Parma (1375–1408), a diminutive young woman from an urban milieu in Italy, believed that she was commanded by Christ to engage in shuttle diplomacy between the Roman and Avignon papacies in order to end the Schism. Two Women of the Great Schism translates an account of Constance’s visionary experiences as recorded by her confessor Raymond de Sabanac and a posthumous biography of Ursulina by Simone Zanacchi, a pious abbot who wrote some sixty years after his subject’s death. These texts bring to life the extraordinary spiritual and political engagement of two late medieval women who refused to be passive bystanders as rival papal factions tore Christendom apart.
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Whether a Christian Woman Should Be Educated and Other Writings from Her Intellectual Circle
Anna Maria van Schurman
University of Chicago Press, 1998
Advocate and exemplar of women's education, female of aristocratic birth and modest demeanor, Anna Maria van Schurman (1607-1678) was one of Reformation Europe's most renowned writers defending women's intelligence. From her early teens, Schurman garnered recognition and admiration for her accomplishments in languages, philosophy, poetry, and painting. As an adult she actively engaged in written correspondence and debate with Europe's leading intellectuals. Nevertheless, Schurman refused to regard herself as an anomaly among women. A supporter of the female sex, she argues that the same rigorous education that shaped her should be made available to all Christian daughters of the aristocracy.

Gathered here in meticulous translation are Anna Maria van Schurman's defense of women's education, her letters to other learned women, and her own account of her early life, as well as responses to her work from male contemporaries, and rare writings by Schurman's mentor, Voetius. This volume will interest the general reader as well as students of women's, religious, and social history.

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Women and Religion in Medieval and Renaissance Italy
Edited by Daniel Bornstein and Roberto Rusconi
University of Chicago Press, 1996
Between the twelfth and the sixteenth centuries, women assumed public roles of unprecedented prominence in Italian religious culture. Legally subordinated, politically excluded, socially limited, and ideologically disdained, women's active participation in religious life offered them access to power in all its forms.

These essays explore the involvement of women in religious life throughout northern and central Italy and trace the evolution of communities of pious women as they tried to achieve their devotional goals despite the strictures of the ecclesiastical hierarchy. The contributors examine relations between holy women, their devout followers, and society at large.

Including contributions from leading figures in a new generation of Italian historians of religion, this book shows how women were able to carve out broad areas of influence by carefully exploiting the institutional church and by astutely manipulating religious percepts.
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Women in Early Christianity
Translations from Greek Texts
Patricia Cox Miller
Catholic University of America Press, 2005
What emerges from these texts is a colorful portrayal of the many faces of ancient Christian women in their roles as teachers, prophets, martyrs, widows, deaconesses, ascetics, virgins, wives, and mothers.
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