Despite the frequent appearances of Osama Bin Laden and Ayman al-Zawahiri on television screens worldwide, Al Qaeda remains an elusive entity. As the world has grown increasingly familiar with the spectacle of Islamist terrorism, Al Qaeda’s essential worldview has remained bewilderingly opaque. To reveal its inner workings, Gilles Kepel and his collaborators, all scholars of Arabic and Islam, have collected and brilliantly annotated key texts of the major figures from whom the movement has drawn its beliefs and direction. The resulting volume offers an unprecedented glimpse into the assumptions of the salafist jihadists who have reshaped political life at the beginning of the third millennium.

Excerpts from the work of Azzabdallah Azzam, Ayman al-Zawahiri, Osama Bin Laden, and Abu Musab al-Zarqawi—drawn from speeches, internet postings, and published writings—tell the story of Al Qaeda’s evolution, from its origins in the Afghan war through the war in Iraq. These texts reveal the rational, discursive mode used to persuade and to justify violent armed struggle in a universe defined by militant Islam. Substantial interpretive introductions to each leader’s work and extensive critical commentary provide unparalleled access to the intellectual and doctrinal context of Al Qaeda in which these radical ideas have taken shape.

By viewing Al Qaeda from within, this indispensable volume reveals the terrorist network’s insidious role in the global web culture of today and the full dimensions of its frightening threat to world stability and security.

Langston Hughes called it "a great dark tide from the South": the unprecedented influx of blacks into Cleveland that gave the city the nickname "Alabama North." Kimberley L. Phillips reveals the breadth of working class black experiences and activities in Cleveland and the extent to which these were shaped by traditions and values brought from the South. 

Migrants' moves north established complex networks of kin and friends and infused Cleveland with a highly visible southern African American culture. Phillips examines the variety of black fraternal, benevolent, social, and church-based organizations that working class migrants created and demonstrates how these groups prepared the way for new forms of individual and collective activism in workplaces and the city. Giving special consideration to the experiences of working class black women, AlabamaNorth reveals how migrants' expressions of tradition and community gave them a new consciousness of themselves as organized workers and created the underpinning for new forms of black labor activism.

In this compelling account of the decisive World War II battle of El Alamein, Jon Latimer brings to life the harsh desert conflict in North Africa. In October 1942, after a two-year seesaw campaign across the wasteland of western Egypt and eastern Libya, the British Eighth Army not only achieved a significant military victory over the combined German-Italian Panzer Army but also provided an enormous psychological boost for the Allies.

This is the story of two of the most intriguing commanders of the war. Latimer offers remarkably balanced portraits of Bernard Law Montgomery, whose real achievement was overshadowed by his prickly ego, and Erwin Rommel, whose tactical brilliance could not overcome his disdain for the administrative side of war. Alamein, Latimer notes, was a victory for modern armaments, with concentrated artillery used on a scale not seen since 1918. Equally important were the critical contributions of naval and air forces in cutting off the German supply lines and supporting the ground troops, roles largely overlooked in standard accounts.

But Alamein is at heart the story of the infantry soldiers who fought in a scorched wilderness. Often using their own words, Latimer vividly describes the experiences of the gunners, sappers, cavalrymen, and airmen--Britons, Canadians, Australians, Indians, Germans, Italians, and others--who struggled in the heat, sand, and dust of this brutal environment.

With their success at El Alamein, the British forces would drive Rommel's army into Tunisia--and ultimate destruction in the North African Campaign of 1943.

As Mexican soldiers fought the mostly Anglo-American colonists and volunteers at the Alamo in 1836, San Antonio's Tejano population was caught in the crossfire, both literally and symbolically. Though their origins were in Mexico, the Tejanos had put down lasting roots in Texas and did not automatically identify with the Mexican cause. Indeed, as the accounts in this new collection demonstrate, their strongest allegiance was to their fellow San Antonians, with whom they shared a common history and a common plight as war raged in their hometown.

Timothy M. Matovina here gathers all known Tejano accounts of the Battle of the Alamo. These accounts consist of first reports of the battle, including Juan N. Seguín's funeral oration at the interment ceremony of the Alamo defenders, conversations with local Tejanos, unpublished petitions and depositions, and published accounts from newspapers and other sources. This communal response to the legendary battle deepens our understanding of the formation of Mexican American consciousness and identity.