Everyone got married in the 1950s, then moved to the suburbs to have the children of the soon-to-be-famous baby boom. For Americans who had survived the Great Depression and World War II, prosperous married life was a triumph. The unwed were objects of pity, scorn, even suspicion. And so in the 1950s, Eva Eldridge, no longer so young and marginally employed, was the perfect target for handsome Vick, who promised everything: storybook romance, marital respectability, and the lively social life she loved. When he disappeared not long after their honeymoon, she was devastated.
Eva hadn’t always been so vulnerable. Growing up pretty and popular in rural Oregon, she expected to marry young and live a life much like that of her parents, farming and rearing children. But then the United States threw its weight into World War II and as men headed to battle, the government started recruiting women to work in their places. Eva, like many other young women, found that life in the city with plenty of money, personal freedom, and lots of soldiers and sailors eager to pay court was more exhilarating than life down on the farm. After the war, she was ambivalent about getting married and settling down—at least until Vick arrived.
Refusing to believe her brand-new husband had abandoned her, Eva set about tracking down a man who, she now believed, was more damaged by wartime trauma than she had known. But instead of a wounded hero, she found a long string of women much like herself—hard-working, intelligent women who had loved and married Vick and now had no idea where—or even who—he was.
Drawing on a trove of some eight hundred letters and papers, Diane Simmons tells the story of Eva’s poignant struggle to get her dream husband back, as well as the stories of the women who had stood at the altar with Vick before and after her. Eva’s remarkable life illuminates women’s struggle for happiness at a time when marriage—and the perfect husband—meant everything.
At the center of an artistic milieu as vital and exciting as the Left Bank of Paris or Greenwich Village, Rosa and Miguel Covarrubias knew almost everyone in the limelight of the 1930s and 1940s—Langston Hughes, Carl Van Vechten, John Huston, Diego Rivera, and Frida Kahlo, to name just a few. As fascinating themselves as any of their friends, the couple together fostered a renaissance of interest in the history and traditional arts of Mexico's indigenous peoples, while amassing an extraordinary collection of art that ranged from pre-Hispanic Olmec and Aztec sculptures to the work of Diego Rivera.
Written by a long-time friend of Rosa, this book presents a sparkling account of the life and times of Rosa and Miguel. Adriana Williams begins with Miguel's birth in 1904 and follows the brilliant early flowering of his artistic career as a renowned caricaturist for Vanity Fair and the New Yorker magazines, his meeting and marriage with Rosa at the height of her New York dancing career, and their many years of professional collaboration on projects ranging from dance to anthropology to painting and art collecting to the development of museums to preserve Mexico's pre-Columbian heritage. Interviewing as many of their friends as possible, Williams fills her narrative with reminiscences that illuminate Miguel's multifaceted talents, Rosa's crucial collaboration in many of his projects, and their often tempestuous relationship.
This book explores a movement that emerged over the past fifteen years, which aims to do just that. Guided by certain politicians and religious leaders who herald marriage as a solution to a range of longstanding social problems, a handful of state governments enacted "covenant marriage" laws, which require couples to choose between a conventional and a covenant marriage. While the familiar type of union requires little effort to enter and can be terminated by either party unilaterally, covenant marriage requires premarital counseling, an agreement bound by fault-based rules or lengthy waiting periods to exit, and a legal stipulation that divorce can be granted only after the couple has received counseling.
Drawing on interviews with over 700 couples-half of whom have chosen covenant unions-this book not only evaluates the viability of public policy in the intimate affairs of marriage, it also explores how growing public discourse is causing men and women to rethink the meaning of marriage.
Over the past century, tort law and insurance have developed deeply intertwined legal and economic roots. Insurance usually determines whether tort cases are brought to trial, whom plaintiffs sue, how much they claim, who provides the defense, how the case gets litigated, the dynamics of the settlement, and how much plaintiffs ultimately recover. But to what extent should liability rules be influenced by insurance? In this study, Mark Rahdert identifies the leading arguments both in favor of and against what he terms the "insurance rationale"—the idea that tort law should be structured to facilitate victim access to assured compensation.
The insurance rationale has been a leading force in the development of product liability law and, as a component of accident compensation, has significantly influenced pro-plaintiff advances in principal areas of tort law. However, the insurance rationale is also the source of great controversy. Critics charge that liability rules deliberately set to maximize plaintiffs' access to insurance funds have corrupted the system, causing insurance costs to spiral upward uncontrollably. Considering the strengths and weaknesses of both sides of the current debate, Rahdert develops a modified version of the insurance rationale that can become a tool for evaluating future tort reform proposals.
The European Enlightenment in the latter half of the eighteenth century heralded a grave conflict between theological and scientific modes of thought, starkly revealing the ancient tensions between spiritual knowledge and rationalism. Yet there was another, lesser-known movement during this time---a "covert" Enlightenment---that sought to bring fresh perspectives on the soul, and by extension, on the human mind and on consciousness. This work examines the influence of Emanuel Swedenborg and Anton Mesmer on the budding movement toward psychology in the late-eighteenth century and also spiritualism and millennialism in the nineteenth century.
As the coronavirus ravages the globe, its aftermaths have brought gender inequalities to the forefront of many conversations. Countries in the Middle East and North Africa have been slow to prepare for, adapt to, and mitigate the COVID-19 health crisis and its impacts on governance, economics, security, and rights. Women’s physical well-being, social safety nets, and economic participation have been disproportionately affected, and with widespread shutdowns and capricious social welfare programs, women are exiting the workplace and the classroom, carrying the caregiving burden.
With feminist foregrounding, Rita Stephan's collection COVID and Gender in the Middle East gathers an impressive group of local scholars, activists, and policy experts. The book examines a range of national and localized responses to gender-specific issues around COVID’s health impact and the economic fallout and resulting social vulnerabilities, including the magnified marginalization of Syrian refugees; the inequitable treatment of migrant workers in Bahrain; and the inadequate implementation of gender-based violence legislation in Morocco. An essential global resource, this book is the first to provide empirical evidence of COVID’s gendered effects.
An in-depth analysis of why COVID-19 warnings failed and how to avert the next disaster
Epidemiologists and national security agencies warned for years about the potential for a deadly pandemic, but in the end global surveillance and warning systems were not enough to avert the COVID-19 disaster. In The COVID-19 Intelligence Failure, Erik J. Dahl demonstrates that understanding how intelligence warnings work—and how they fail—shows why the years of predictions were not enough.
In the first in-depth analysis of the topic, Dahl examines the roles that both traditional intelligence services and medical intelligence and surveillance systems play in providing advance warning against public health threats—and how these systems must be improved for the future. For intelligence to effectively mitigate threats, specific, tactical-level warnings must be collected and shared in real time with receptive decision makers who will take appropriate action. Dahl shows how a combination of late and insufficient warnings about COVID-19, the Trump administration’s political aversion to scientific advice, and decentralized public health systems all exacerbated the pandemic in the United States. Dahl’s analysis draws parallels to other warning failures that preceded major catastrophes from Pearl Harbor to 9/11, placing current events in context.
The COVID-19 Intelligence Failure is a wake-up call for the United States and the international community to improve their national security, medical, and public health intelligence systems and capabilities.
From the milk we drink in the morning, to the leather shoes we slip on for the day, to the steak we savor at dinner, our daily lives are thoroughly bound up with cows. Yet there is a far more complex story behind this seemingly benign creature, which Hannah Velten explores here, plumbing the rich trove of myth, fact, and legend surrounding these familar animals.
From the plowing field to the rodeo to the temple, Velten tracks the constantly changing social relationship between man and cattle, beginning with the domestication of aurochs around 9000 BCE. From there, Cow launches into a fascinating story of religious fanaticism, scientific exploits, and the economic transformations engendered by the trade of the numerous products derived from the animal. She explores in engaging detail how despite cattle’s prominence at two ends of a wide spectrum: Hinduism venerates the cow as one of the most sacred members of the animal kingdom, while beef is a prized staple of the American diet. Thought provoking and informative, Cow restores this oft-overlooked animal to the nobility it richly deserves.
Cow People records the fading memories of a bygone Texas, the reminiscences of the cow people themselves. These are the Texans of the don't-fence-me-in era, their faces pinched by years of squinting into the desert glare, tanned by the sun and coarsened by the dust of the Chisholm Trail. Their stories are often raucous but just as often quiet as hot plains under a pale Texan sky.
A native Texan, J. Frank Dobie had an inborn knowledge of the men and customs of the trail camps. Cattlemen were as various as the country was big. Ab Blocker was a tall, quiet man who belonged totally to the cattle and the silent plains. But big men often had big lungs. "Shanghai Pierce was the loudest man in the country. He would sit at one end of a day coach and in normal voice hold conversation with some man at the other end of the coach, who of course had to yell, while the train was clanking along. He knew everybody, yelled at everybody he saw."
Texas bred tall men and taller stories. There was Findlay Simpson, who played havoc with fact but whiled away the drivers' long, lonely evenings with his tales. Old Findlay told of a country so wet that it bogged down the shadow of a buzzard, and of cattle that went into hibernation during rugged winters; he once spun yarns for three days straight, outlasting his listeners in a marathon of endurance.
All real cow people—from the cattle drivers to the cattle owners—lived by a simple code based on the individual's integrity. Bothering anyone else's poke or business uninvited was strictly forbidden, and enforcement of this unwritten law was as easy as pulling a trigger. Honesty was taken for granted, and a cowman's name on a check made it negotiable currency.
Yet Texas had its "bad guys"—the crooks, the thieves, even the tightwads. "A world big enough to hold a rattlesnake and a purty woman is big enough for all kinds of people," wrote Dobie. This is the world whose vast and various population the reader will find in Cow People.
Anthony W. Ivins (1852-1934) migrated to St. George, Utah, at age nine where he later became an influential civic and ecclesiastical leader. He married Elizabeth A. Snow, daughter of apostle Erastus F. Snow. Ivins was a first cousin of Heber J. Grant, and served as his counselor while Grant was LDS president. Ivins filled several Mormon missions to Mexico and presided as the Juarez, Mexico stake president where he performed post-manifesto marriages. He was appointed by the U.S. government as an Indian agent, and was warmly acquainted with Porfirio Diaz, president of Mexico. Involved in politics in St. George, Ivins held aspirations of running as a Democrat for governor of Utah. In 1907, he was ordained an apostle and later advanced to the First Presidency. Tone, as he called himself, was an accomplished horseman who worked with, and invested in, livestock. He was a game-hunting cowboy who became a statesman for both his country and his expanding religious community.
Though in his correspondence Ivins expressed paramount concern for members of his family, he rarely mentions them in his journals. Rather, his diaries chronicle his business and religious observations including meetings with the Quorum of the Twelve and others. He records meetings of the apostles where decisions were made to remove Church leaders from office who had entered into polygamy after 1904, and details the Church’s dealings with the Mexican government to safeguard the Mormon colonists. There are also discussions where doctrinal principles were clarified. For example, in 1912, Ivins reported that President Joseph F. Smith addressed Brigham Young’s Adam God teachings and affirmed that it was “not a doctrine of the Church.” Ivins clearly loved the ruggedness of outdoor life, as evidenced in his passion for hunting, but was also intrigued with the curiosities at the Utah State Fair, the entertaining showmanship of Buffalo Bill, and the refinement of the theater. Tragedy became commonplace as he recorded vigilante-like justice against Indians and Mexicans who were killed for stealing food, and witnessing the execution of John D. Lee, a once favored son of Mormonism. Appendices of Cowboy Apostle include Ivins Record Book of Marriage and an essay by Ivins son, H. Grant Ivins titled “Polygamy in Mexico as Practiced by the Mormon Church, 1895-1905.”
No president today is more controversial than Venezuela's Hugo Chávez Frías. Elected in a landslide in 1998, he promised a peaceful revolution. That peaceful dream became a nightmare when Chávez was overthrown in a coup d'état in 2002. Surprisingly, he was brought back to power by his supporters, mostly barrio dwellers, within forty-eight hours. Although Chávez continues to be dogged by controversy, he stays in power because of these supporters who see themselves as active participants in a democratic revolution.
As a former Catholic priest who has lived in Venezuela for the past twenty years and spent eight of those years in a cardboard-and-tin shack in one of Caracas' barrios, Charles Hardy is in a unique position to explain what is taking place. Cowboy in Caracas: A North American's Memoir of Venezuela's Democratic Revolution gives the reader insight into the Venezuelan reality, using an anecdotal presentation drawn from the writer's personal experiences.
The central figure in American mythology, the cowboy can be seen everywhere: in films, novels, advertisements, TV, sports, and music. Though his image holds little resemblance to the historical cowboy, it is important because it represents many qualities with which Americans identify, including bravery, honor, chivalry, and individualism.
Accounts by Joseph G. McCoy, Richard Irving Dodge, Charles A. Siringo, and many others detail the daily trials and tribulations of cowboy life on the southern Great Plains-particularly Texas, Indian Territory, and Kansas-from the 1860s to around 1900. And in a new Afterword, editor William W. Savage, Jr. discusses the directions the cowboy myth has taken in the past two decades, as well as the impact the "new Western history" and films such as Lonesome Dove have had on popular culture.
This edition contains a new preface and afterword by the author.
A moose frustrates commuters by wandering onto the highway; a cougar stalks his prey through suburban backyards; an alligator suns himself in a strip mall parking lot. Such stories, which regularly make headline news, highlight the blurred divide that now exists between civilization and wilderness.
In Coyote at the Kitchen Door, Stephen DeStefano draws on decades of experience as a biologist and conservationist to examine the interplay between urban sprawl and wayward wildlife. As he explores what our insatiable appetite for real estate means for the health and well-being of animals and ourselves, he highlights growing concerns, such as the loss of darkness at night because of light pollution. DeStefano writes movingly about the contrasts between constructed and natural environments and about the sometimes cherished, sometimes feared place that nature holds in our modern lives, as we cluster into cities yet show an increasing interest in the natural world.
Woven throughout the book is the story of one of the most successful species in North America: the coyote. Once restricted to the prairies of the West, this adaptable animal now inhabits most of North America—urban and wild alike. DeStefano traces a female coyote’s movements along a winding path between landscapes in which her species learned to survive and flourish. Coyote at the Kitchen Door asks us to rethink the meaning of progress and create a new suburban wildlife ethic.
The works of Edward Abbey have been well known to general readers since the 1960’s. This volume, the first comprehensive collection of literary criticism devoted to the entire challenging corpus of Abbey’s fiction and nonfiction, couldn’t be more timely or significant.
From the perspective of his scholarly critics in Western American literature and environmental studies Ed Abbey is, in a word, problematic. As Peter Quigley, volume editor, comments, "The title of this collection refers to a number of references within Abbey’s work. The maze is a place of myriad canyons, of wonder, and a place where the desperadoes in The Monkey Wrench Gang could lose the authorities. The coyote refers to the slippery figure in Native American myth, a figure, known to Abbey, that always eluded definition an could slip out of every trap set to catch him." In this long-awaited anthology, eighteen intrepid scholars have chosen to ignore the coyote’s reputation, tracking Abbey in one masterful and illuminating essay after another through the canyons of anarchist politics, philosophy, feminist literary criticism, post-structuralism, and rhetoric, as well as nature and environmental theory and activism.
"Coyote was tired of being cold," says this traditional Shoshone tale about the arrival of fire in the northern Wasatch region.
Members of the Northwestern Band of the Shoshone Nation developed the concept for this retelling in collaboration with book arts teacher Tamara Zollinger. Together, they wrote and illustrated the book.
Bright watercolor-and-salt techniques provide a winning background to the hand-cut silhouettes of the characters. The lively, humorous story about Coyote and his friends is complemented perfectly by later pages written by Northwestern Shoshone elders on the historical background and cultural heritage of the Shoshone nation.
An audio CD with the voice of Helen Timbimboo telling the story in Shoshone and singing two traditional songs makes this book not only good entertainment but an important historical document, too.
What can we learn from a high-country valley tucked into an isolated corner of Rocky Mountain National Park? In this pathbreaking book, Thomas Andrews offers a meditation on the environmental and historical pressures that have shaped and reshaped one small stretch of North America, from the last ice age to the advent of the Anthropocene and the latest controversies over climate change.
Large-scale historical approaches continue to make monumental contributions to our understanding of the past, Andrews writes. But they are incapable of revealing everything we need to know about the interconnected workings of nature and human history. Alongside native peoples, miners, homesteaders, tourists, and conservationists, Andrews considers elk, willows, gold, mountain pine beetles, and the Colorado River as vital historical subjects. Integrating evidence from several historical fields with insights from ecology, archaeology, geology, and wildlife biology, this work simultaneously invites scientists to take history seriously and prevails upon historians to give other ways of knowing the past the attention they deserve.
From the emergence and dispossession of the Nuche—“the People”—who for centuries adapted to a stubborn environment, to settlers intent on exploiting the land, to forest-destroying insect invasions and a warming climate that is pushing entire ecosystems to the brink of extinction, Coyote Valley underscores the value of deep drilling into local history for core relationships—to the land, climate, and other species—that complement broader truths. This book brings to the surface the critical lessons that only small and seemingly unimportant places on Earth can teach.
Crack Capitalism, argues that radical change can only come about through the creation, expansion and multiplication of 'cracks' in the capitalist system. These cracks are ordinary moments or spaces of rebellion in which we assert a different type of doing.
John Holloway's previous book, Change the World Without Taking Power, sparked a world-wide debate among activists and scholars about the most effective methods of going beyond capitalism. Now Holloway rejects the idea of a disconnected array of struggles and finds a unifying contradiction - the opposition between the capitalist labour we undertake in our jobs and the drive towards doing what we consider necessary or desirable.
Clearly and accessibly presented in the form of 33 theses, Crack Capitalism is set to reopen the debate among radical scholars and activists seeking to break capitalism now.
In Crack Mothers, Drew Humphries asserts that medicine and criminal justice have always been at odds on the subject of drug use. The one treats drug users as patients, the other as criminals. However, beginning in the late 1980s, the “crack mother” scare led to an unprecedented alliance between doctors and prosecutors in some states, where doctors turned addicted pregnant women over to the police for arrest, trial, and incarceration.
Humphries analyzes the public reaction to crack cocaine and the policies instituted to combat it. She shows us that, more often than not, policies were generated by the fears that crack mothers were harbingers of even more serious social problems. The media’s construction of the crack mother as a model of depravity, she argues, reflects mainstream desires and fears, rather than portraying the truth. Humphries offers a more balanced view of the women who use crack and the policies that have been adopted to stop them.
Humphries does not dwell on the transgressions of crack mothers, nor does she endorse the punitive measures of the drug war policy makers. After ten years of studying a wide range of state policies, she finds that zero tolerance, mandatory sentences, and interdiction have not only failed to reduce drug use but increased the sense of persecution among the urban poor and contributed to the crisis of overcrowding in courts and prisons. Moreover, she states, before crack mothers became a media spectacle, no one had considered the special needs of women in designing drug treatment programs. Crack Mothers is a timely and important contribution to our growing understanding of maternal health, drug use, and treatment.
Al McGuire was the Mark Twain of college basketball. Never was there a figure in the game so quoted and so quotable, on sports and on the human condition. This book collects more than a hundred of McGuire’s most colorful quotations, plus photographs from his life and career, in a tribute that is funny, poignant, and brimming with his streetwise sagacity.
McGuire, a brash and fiery New Yorker who grew up working in his parents’ saloon, played a rough and tumble game of basketball at St. John’s University and briefly in the NBA before entering the coaching ranks. He reached the pinnacle of his profession and gained national fame at Marquette University in Milwaukee, where in thirteen seasons he compiled a 295-80 record, appeared in nine NCAA tournaments, and won eighty-one home games in a row. He was a fine coach who cared deeply about his players and was beloved by his teams and fans alike, but his flamboyance and his mouth sometimes got him into trouble. The end of his coaching career captivated the nation: McGuire wept on the bench as his Marquette Warriors won the national title.
McGuire then began a ground-breaking career in network broadcasting, adding a zest and unconventionality that the college game had never seen. His sometimes bizarre and always entertaining commentary kept viewers tuned in even after the outcome of a lopsided game was a foregone conclusion. When Al McGuire died of leukemia in 2001, the sports world lost a true original.
Cracker Culture is a provocative study of social life in the Old South that probes the origin of cultural differences between the South and the North throughout American history. Among Scotch-Irish settlers the term “Cracker” initially designated a person who boasted, but in American usage the word has come to designate poor whites. McWhiney uses the term to define culture rather than to signify an economic condition. Although all poor whites were Crackers, not all Crackers were poor whites; both, however, were Southerners.
Albert Einstein’s theory of general relativity describes the effect of gravitation on the shape of space and the flow of time. But for more than four decades after its publication, the theory remained largely a curiosity for scientists; however accurate it seemed, Einstein’s mathematical code—represented by six interlocking equations—was one of the most difficult to crack in all of science. That is, until a twenty-nine-year-old Cambridge graduate solved the great riddle in 1963. Roy Kerr’s solution emerged coincidentally with the discovery of black holes that same year and provided fertile testing ground—at long last—for general relativity. Today, scientists routinely cite the Kerr solution, but even among specialists, few know the story of how Kerr cracked Einstein’s code.
Fulvio Melia here offers an eyewitness account of the events leading up to Kerr’s great discovery. Cracking the Einstein Code vividly describes how luminaries such as Karl Schwarzschild, David Hilbert, and Emmy Noether set the stage for the Kerr solution; how Kerr came to make his breakthrough; and how scientists such as Roger Penrose, Kip Thorne, and Stephen Hawking used the accomplishment to refine and expand modern astronomy and physics. Today more than 300 million supermassive black holes are suspected of anchoring their host galaxies across the cosmos, and the Kerr solution is what astronomers and astrophysicists use to describe much of their behavior.
By unmasking the history behind the search for a real world solution to Einstein’s field equations, Melia offers a first-hand account of an important but untold story. Sometimes dramatic, often exhilarating, but always attuned to the human element, Cracking the Einstein Code is ultimately a showcase of how important science gets done.
What do Jon Stewart, Freddy Krueger, Patch Adams, and George W. Bush have in common? As Paul Lewis shows in Cracking Up, they are all among the ranks of joke tellers who aim to do much more than simply amuse. Exploring topics that range from the sadistic mockery of Abu Ghraib prison guards to New Age platitudes about the healing power of laughter, from jokes used to ridicule the possibility of global climate change to the heartwarming performances of hospital clowns, Lewis demonstrates that over the past thirty years American humor has become increasingly purposeful and embattled.
Navigating this contentious world of controversial, manipulative, and disturbing laughter, Cracking Up argues that the good news about American humor in our time—that it is delightful, relaxing, and distracting—is also the bad news. In a culture that both enjoys and quarrels about jokes, humor expresses our most nurturing and hurtful impulses, informs and misinforms us, and exposes as well as covers up the shortcomings of our leaders. Wondering what’s so funny about a culture determined to laugh at problems it prefers not to face, Lewis reveals connections between such seemingly unrelated jokers as Norman Cousins, Hannibal Lecter, Rush Limbaugh, Garry Trudeau, Jay Leno, Ronald Reagan, Beavis and Butt-Head, and Bill Clinton. The result is a surprising, alarming, and at times hilarious argument that will appeal to anyone interested in the ways humor is changing our cultural and political landscapes.
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