Through this translation of As Três Marias the literary achievements of Rachel de Queiroz may at last be judged and appreciated by the English-reading public. Since none of her four novels has previously been translated into English, The Three Marias will be, for many non-Brazilians, an introduction to this nationally known South American author whose books have been widely praised for their artistic merits. Her literary works are colored by her projected personality, by an intense feeling for her own people, by an omnipresent social consciousness, and by personal experiences in the arid backlands of her native state of Ceará.
Basing this story on certain of her own recollections from the nineteen-twenties, Rachel de Queiroz tells of a girl growing up in the seaport town of Fortaleza, in northeastern Brazil. Fred P. Ellison, whose special field is Brazilian and Spanish-American literature, has captured in his translation the author's graceful style and simplicity of language, and has successfully retained the perspective of an idealistic and gradually maturing girl.
The three novellas presented here—The Ditress'd Orphan, The City Jilt, and The Double Marriage—were published separately in 1726, but were originally intended for a single volume. Haywood was a dangerous entity in the eighteenth century: a writing woman, writing for women. Like many female authors before her, Haywood was labeled and condemned by men as unfeminine, licentious, immodest and usurping. She dared to wield that masculine instrument, the pen, and speak her mind in public like a man.
Craig Wright is one of the most widely produced, consistently entertaining playwrights of his generation. The three plays gathered in this volume—Melissa Arctic (winner of the 2005 Helen Hayes Award), Orange Flower Water, and The Pavilion—are all set in the fictional town of Pine City, Minnesota. The plays share a focus on love and relationships and feature a consistent undercurrent of observation and speculation about the nature of time. Melissa Arctic brings Shakespeare’s The Winter’s Tale into the present, retaining the original’s captivating mix of the comic and tragic. A brutally frank exploration of marriage, Orange Flower Water examines the irresistible lure and poisonous effects of unrealistic expectations within love, and portrays the inescapably compromised contours of relationships founded on adultery. The Pavilion, a lyrical and rueful homage to Our Town, is a meditation on dashed dreams and unquenchable hopes, set at a twenty-year high school reunion. In all three plays, Wright shows himself to be one of the most perceptive and engaging playwrights working today.
Do the first two years of life really determine a child’s future development? Are human beings, like other primates, only motivated by pleasure? And do people actually have stable traits, like intelligence, fear, anxiety, and temperament? This book, the product of a lifetime of research by one of the founders of developmental psychology, takes on the powerful assumptions behind these questions—and proves them mistaken. Ranging with impressive ease from cultural history to philosophy to psychological research literature, Jerome Kagan weaves an argument that will rock the social sciences and the foundations of public policy.
Scientists, as well as lay people, tend to think of abstract processes—like intelligence or fear—as measurable entities, of which someone might have more or less. This approach, in Kagan’s analysis, shows a blindness to the power of context and to the great variability within any individual subject to different emotions and circumstances. “Infant determinism” is another widespread and dearly held conviction that Kagan contests. This theory—with its claim that early relationships determine lifelong patterns—underestimates human resiliency and adaptiveness, both emotional and cognitive (and, of course, fails to account for the happy products of miserable childhoods and vice versa). The last of Kagan’s targets is the vastly overrated pleasure principle, which, he argues, can hardly make sense of unselfish behavior impelled by the desire for virtue and self-respect—the wish to do the right thing.
Written in a lively style that uses fables and fairy tales, history and science to make philosophical points, this book challenges some of our most cherished notions about human nature.
Greil Marcus has been one of the most distinctive voices in American music criticism for over forty years. His books, including Mystery Train and The Shape of Things to Come, traverse soundscapes of folk and blues, rock and punk, attuning readers to the surprising, often hidden affinities between the music and broader streams of American politics and culture.
Drawn from Marcus’s 2013 Massey Lectures at Harvard, his new work delves into three episodes in the history of American commonplace song: Bascom Lamar Lunsford’s 1928 “I Wish I Was a Mole in the Ground,” Geeshie Wiley’s 1930 “Last Kind Words Blues,” and Bob Dylan’s 1964 “Ballad of Hollis Brown.” How each of these songs manages to convey the uncanny sense that it was written by no one illuminates different aspects of the commonplace song tradition. Some songs truly did come together over time without an identifiable author. Others draw melodies and motifs from obscure sources but, in the hands of a particular artist, take a final, indelible shape. And, as in the case of Dylan’s “Hollis Brown,” there are songs that were written by a single author but that communicate as anonymous productions, as if they were folk songs passed down over many generations.
In three songs that seem to be written by no one, Marcus shows, we discover not only three different ways of talking about the United States but three different nations within its formal boundaries.
Bringing the word sustainability back from the brink of cliché—to a substantive, truly sustainable future
Is sustainability a hopelessly vague word, with meager purpose aside from a feel-good appeal to the consumer? In The Three Sustainabilities, Allan Stoekl seeks to (re)valorize the word, for a simple reason: it is useful. Sustainability designates objects in time, their birth or genesis, their consistency, their survival, their demise. And it raises the question, as no other word does, of the role of humans in the survival of a world that is quickly disappearing—and perhaps in the genesis of another world.
Stoekl considers a range of possibilities for the word, touching upon questions of object ontology, psychoanalysis, urban critique, technocracy, and religion. He argues that there are three varieties of sustainability, seen from philosophical, cultural, and economic perspectives. One involves the self-sustaining world “without us”; another, the world under our control, which can run the political spectrum from corporatism to Marxism to the Green New Deal; and a third that carries a social and communitarian charge, an energy of the “universe” affirmed through, among other things, meditation and gifting. Each of these carves out a different space in the relations between objects, humans, and their survival and degradation. Each is necessary, unavoidable, and intimately bound with, and infinitely distant from, the others.
Along the way, Stoekl cites a wide range of authors, from philosophers to social thinkers, literary theorists to criminologists, anthropologists to novelists. This beautifully written, compelling, and nuanced book is a must for anyone interested in questions of ecology, energy, the environmental humanities, contemporary theories of the object, postmodern and posthuman aesthetics, or religion and the sacred in relation to community.
This translation of an eyewitness account by a major participant offers valuable information about all three attempts to establish a French colony on the south Atlantic coast of North America.
Rene Laudonniere's account of the three attempts by France to colonize what is now the United States is uniquely valuable because
he played a major role in each of the ventures—first, in 1562, as second in command during the founding of the ill-fated Charlesport, then as commander for the establishment of Fort Caroline on Florida's St. Johns River in 1564, and finally as the one to welcome French reinforcements the following year. It was also Laudonniere's destiny to witness the tragic fall of Fort Caroline to Spanish claims one month later.
Laudonniere wrote his chronicle, L'histoire Notable de la Floride, in 1565 following the fall of Fort Caroline as he recuperated in England. Much more than an account of his feelings and adventures, Laudonniere's history reveals him to be an exceedingly able and accurate geographer with a highly developed interest in anthropology.
The first English translation was published by Richard Hakluyt in 1587. Charles E. Bennett's graceful and accurate rendering in modern English was first published in 1975 by the University Press of Florida. Besides the account, thoroughly annotated and with present-day names identifying sites visited by the Frenchman, this volume includes a valuable introductory essay. The appendices to the volume are four noteworthy documents, the last of which—a guide to plants of 16th-century Florida—will be of exceptional interest to naturalists, gardeners, and students of folklore. The account itself will fascinate professional historians and anthropologists as well as general readers interested in the exciting and often moving
events of early European settlement in the New World.
Rene Laudonniere was a French adventurer and explorer of the 16th century who wrote L'histoire Notable de la Floride. Charles E. Bennett is a historian and former Florida congressman. He was coauthor of the Moss-Bennett legislation and was instrumental in the establishment of the Fort Caroline National Memorial and the Timucuan Ecological and Historical Preserve. Jerald T. Milanich is Curator in Archaeology at the Florida Museum of Natural History.
Jennifer Richter presents a series of poems that explore the many facets of the term "threshold." Throughout the collection, the narrator experiences several acts of threshing, or separating—from birth and the small yet profound distances that part a mother and child, to the separation caused by illness and its toll on relationships. At the same time, she is progressively gathering, piecing together the remnants of her life, collecting her children into her arms, and welcoming a future without pain. Pain is often present in these poems, as the narrator frequently confronts her own threshold for enduring a ravaging illness. Her harrowing struggle through recovery is chronicled by a poem at the end of each section, tracing her powerful journey from deep suffering to a fragile yet steadfast sense of hope.
These gripping lyric and prose poems explore duality in its many forms: the private, contemplative world versus a world of action; the mirror sides of health and sickness; the warmth of a June sun and the deep, long nights of winter; mother and child; collecting and letting go. From the comfort of a morning bed at home to the desperate streets of Hanoi, Threshold is a searing portrait of healing, the courage it takes to bridge the gulfs that divide, and the wonder of the ties that bind.
What Is My Body Without You?
My son’s pajamas unsnapped
on the floor: small husk
of his body relaxing on its back,
legs and sleeves still filled
with his rush. This part of him
hasn’t outgrown my arms
and sometimes lets me lift
him up our steep stairs,
carry him to bed and pull
his shade against the gray
thin winter sky like milk
my daughter wakes up wanting.
In the last days of lifting her
to my breast, I fill her less
than the air already gone
from my son’s flat shape.
Twice like that I have lain back,
the doctor opening me
along the same clean seam.
Each time I was watching:
with a few tugs the child
was out, naked and heading
toward other hands, each child
cut loose before I knew it.
What happens when historiography—the way historical events are committed to writing—shapes historical events as they occur? How do we read biography when it is truly “life-writing,” its subjects fully engaged with the historiographical rhetoric that would record their words and deeds?
The Threshold, a study of the culture of historiography in early medieval China, explores these questions through the lens of the History of Liu-Song, a dynastic history compiled in 488 and covering the first three-quarters of the fifth century. Rhetoric courses through early medieval historiography: from the way a historian framed history for readers to the political machinations contained within historical narratives, from the active use of rhetorical techniques to the passive effect that embedded discourses exercised on historian, historical actor, and reader alike. Tracing these varied strands of historical argumentation, Zeb Raft shows how history was constructed through rhetorical elements including the narration of officialdom, the anecdote, and, above all, the historical document. The portrait that emerges is of an epideictic historiography where praise was mixed with irony and achievement diluted with ambivalence—and where the most secure positions lay on the threshold of political power and historical interpretation.
From the veils of the first-century Jewish temple, to the Orthodox iconostasis, to the tramezzi of Renaissance Italy, screens of various shapes, sizes, and materials have been used to separate spaces and order communities in religious buildings. Drawn from papers presented at a recent Dumbarton Oaks Byzantine Studies symposium, the contributors to this volume use a variety of perspectives to approach the history of religious screens and examine the thresholds that they mark. Focusing on the Middle Ages and Renaissance in the East and West, the volume includes discussions of screens in Egypt, Byzantium, the Gothic West and Italy. Some authors argue that screens, and particularly the one marking the threshold between the sanctuary/choir and nave, were conduits rather than barriers. Other authors emphasize the critical role of screens in dividing the laity and clergy, men and women, the pure and impure.
This volume provides new research on the history of religious screen and important insights into the many ways in which the sacred and profane are separated within ecclesiastical contexts.
In these difficult economic times, thrift may seem like a necessity, rather than a route to joy. But in this handbook, the reader learns about the virtue of thrift, and how, in combination with gratitude and generosity, it can lead to deep, lasting contentment.
In today's consumer-driven society, extolling the virtues of thrift might seem like a quaint relic of a bygone era. Americans have embraced the ideas of easy credit, instant gratification, and spending as a tool to combat everything from recessions to the effects of natural disasters and terrorist attacks. In David Blankenhorn's new compendium, Thrift: A Cyclopedia, he reminds readers of a time when thrift was one of America's most cherished cultural values.
Readers of Thriving as a Graduate Writer will:
- Learn how to establish an effective writing practice
- Discover how to position themselves as competent and engaged writers
- Learn how to structure their writing, craft effective sentences, and create movement with a text
- Develop processes for draft revisions
- Create individual writing strategies that will last throughout their careers
This study of the policy-making process in China during the Sino–French controversy of 1880–1885 adds a new dimension to our understanding of China’s response to the West in the nineteenth century. The implicit threat presented by French efforts to extend her control into northern Vietnam was the catalyst in Chinese policy decisions, and Lloyd Eastman traces the dramatic process by which the problem was eventually resolved. Analyzing the complicated balance of internal political forces in the Ch’ing dynasty in the late nineteenth century, he makes the first thorough study of the factors which shaped Chinese foreign policy in this period.
Three major power groups affected the decision-making process: the throne, high administrative officials, and lesser officials whose role was largely ideological. Eastman shows the considerable extent to which the throne’s power was limited by the interests of the officials (or mandarins); discusses the role of ch’ing-i, or literati opinion; and emphasizes the importance of the conservative, low-ranking officials who stood overwhelmingly in opposition to the few proponents of reform and modernization and strongly influenced the course of Chinese policy. Discussing the diplomatic objectives involved—preservation of hegemony in Vietnam, reluctance to fight a war that might expose its military weakness, desire to save face—as manifestations of underlying cultural assumptions and values, Eastman offers a fresh perspective on the formulation of policy during the Ch’ing government’s confrontation with the Western powers.
Liu Yuan’s Lingyan ge, a woodblock-printed book from 1669, re-creates a portrait gallery that memorialized 24 vassals of the early Tang court. Liu accompanied each figure, presented under the guise of a bandit, with a couplet; the poems, written in various scripts, are surrounded by marginal images that allude to a contemporary novel. Religious icons supplement the portrait gallery. Liu’s re-creation is fraught with questions. This study examines the dialogues created among the texts and images in Lingyan ge from multiple perspectives. Analysis of the book’s materialities demonstrates how Lingyan ge embodies, rather than reflects, the historical moment in which it was made.
Liu unveiled and even dramatized the interface between manuscript and printed book in Lingyan ge. Authority over the book’s production is negotiated, asserted, overturned, and reinstated. Use of pictures to construct a historical argument intensifies this struggle. Anne Burkus-Chasson argues that despite a general epistemological shift toward visual forms of knowledge in the seventeenth century, looking and reading were still seen as being in conflict. This conflict plays out among the leaves of Liu Yuan’s book.
In this well-written, comprehensive, reasonable yet passionate volume, Emilio Moran introduces us to the range of human and ecological diversity in the Amazon Basin. By describing the complex heterogeneity on the Amazon's ecological mosaic and its indigenous populations' conscious adaptations to this diversity, he leads us to realize that there are strategies of resource use which do not destroy the structure and function of ecosystems. Finally, and most important, he examines ways in which we might benefit from the study of human ecology to design and implement a balance between conservation and use.
Through French Windows is a journey into contemporary French culture and society. By describing the country's education, religion, politics, finances, technology and telecommunications, and social and ethical issues, Corbett draws a portrait of present-day France.
The author provides background information necessary for understanding the changes that continue to evolve. Corbett conscientiously avoids the traditional and simplistic means of portraying France that emphasizes the cultural heritage of the country. Instead he provides an insider's view of France, separating that mythic image from the current reality. Further, he presents an accurate portrayal of the diversity of France by moving beyond the typical dichotomy between Paris and the rest of the country or the oversimplification of dividing the country into north and south.
Shirl is a single mother who urges her son's baby-sitter to swat him when he misbehaves. Helena went back to work to get off welfare, then quit to be with her small daughter. Kathy was making good money but got into cocaine and had to give up her two-year-old son during her rehabilitation. Pundits, politicians, and social critics have plenty to say about such women and their behavior. But in this book, for the first time, we hear what these women have to say for themselves. An eye-opening--and heart-rending--account from the front lines of poverty, Through My Own Eyes offers a firsthand look at how single mothers with the slimmest of resources manage from day to day. We witness their struggles to balance work and motherhood and watch as they negotiate a bewildering maze of child-care and social agencies.
For three years the authors followed the lives of fourteen women from poor Boston neighborhoods, all of whom had young children and had been receiving welfare intermittently. We learn how these women keep their families on firm footing and try--frequently in vain--to gain ground. We hear how they find child-care and what they expect from it, as well as what the childcare providers have to say about serving low-income families. Holloway and Fuller view these lives in the context of family policy issues touching on the disintegration of inner cities, welfare reform, early childhood and "pro-choice" poverty programs.
Professor Jay Ladin made headlines around the world when, after years of teaching literature at Yeshiva University, he returned to the Orthodox Jewish campus as a woman—Joy Ladin. In Through the Door of Life, Joy Ladin takes readers inside her transition as she changed genders and, in the process, created a new self.
With unsparing honesty and surprising humor, Ladin wrestles with both the practical problems of gender transition and the larger moral, spiritual, and philosophical questions that arise. Ladin recounts her struggle to reconcile the pain of her experience living as the “wrong” gender with the pain of her children in losing the father they love. We eavesdrop on her lifelong conversations with the God whom she sees both as the source of her agony and as her hope for transcending it. We look over her shoulder as she learns to walk and talk as a woman after forty-plus years of walking and talking as a man. We stare with her into the mirror as she asks herself how the new self she is creating will ever become real.
Ladin’s poignant memoir takes us from the death of living as the man she knew she wasn’t, to the shattering of family and career that accompanied her transition, to the new self, relationships, and love she finds when she opens the door of life.
2012 Finalist for the National Jewish Book Award for Biography, Autobiography, or Memoir
An enlightening examination of what it means when Americans rely on family and friends to stay on top of politics.
Accurate information is at the heart of democratic functioning. For decades, researchers interested in how information is disseminated have focused on mass media, but the reality is that many Americans today do not learn about politics from direct engagement with the news. Rather, about one-third of Americans learn chiefly from information shared by their peers in conversation or on social media. How does this socially transmitted information differ from that communicated by traditional media? What are the consequences for political attitudes and behavior?
Drawing on evidence from experiments, surveys, and social media, Taylor N. Carlson finds that, as information flows first from the media then person to person, it becomes sparse, more biased, less accurate, and more mobilizing. The result is what Carlson calls distorted democracy. Although socially transmitted information does not necessarily render democracy dysfunctional, Through the Grapevine shows how it contributes to a public that is at once underinformed, polarized, and engaged.
Two generations have passed since the publication of Wilma Dykeman’s landmark environmental history, The French Broad. In Through the Mountains: The French Broad River and Time, John Ross updates that seminal book with groundbreaking new research. More than the story of a single river, Through the Mountains covers the entire watershed from its headwaters in North Carolina’s Blue Ridge and the Great Smoky Mountains to its mouth in Knoxville, Tennessee.
The French Broad watershed has faced new perils and seen new discoveries since 1955, when The French Broad was published. Geologists have learned that the Great Smoky Mountains are not among the world’s oldest as previously thought; climatologists and archaeologists have traced the dramatic effects of global warming and cooling on the flora, fauna, and human habitation in the watershed; and historians have deepened our understanding of enslaved peoples once thought not to be a part of the watershed’s history. Even further, this book documents how the French Broad and its tributaries were abused by industrialists, and how citizens fought to mitigate the pollution.
Through the Mountains also takes readers to notable historic places: the hidden mound just inside the gate of Biltmore where Native Americans celebrated the solstices; the once-secret radio telescope site above Rosman where NASA eavesdropped on Russian satellites; and the tiny hamlet of Gatlinburg where Phi Beta Phi opened its school for mountain women in 1912.
Wilma Dykeman once asked what the river had meant to the people who lived along it. In the close of Through the Mountains, Ross reframes that question: For 14,000 years the French Broad and its tributaries have nurtured human habitation. What must we start doing now to ensure it will continue to nourish future generations? Answering this question requires a knowledge of the French Broad’s history, an understanding of its contemporary importance, and a concern for the watershed’s sustainable future. Through the Mountains fulfills these three criteria, and, in many ways, presents the larger story of America’s freshwater habitats through the incredible history of the French Broad.
"This book focuses on Lewis as a teacher, how he opens doors by challenging 20th-century views... Two ideas run through and unify the book. The first is that in all his writing Lewis encourage 'radical key' to all Lewis's critical and imaginative writings. Hart's aim is to show that there is in Lewis a single, integrated, systematic theory of literature focused on the importance of imagination and language. "The book raises many of the right questions about Lewis and explores them in a stimulating and informative way."
-Christianity and Literature
The creative traditions and expressive culture of students' families, neighborhoods, towns, religious communities, and peer groups provide opportunities to extend classrooms, sustain learning beyond school buildings, and better connect students and schools with their communities. Folklorists and educators have long worked together to expand curricula through engagement with local knowledge and informal cultural arts-folk arts in education is a familiar rubric for these programs-but the unrealized potential here, for both the folklore scholar and the teacher, is large. The value folklorists "place on the local, the vernacular, and the aesthetics of daily life does not reverberate" throughout public education, even though, in the words of Paddy Bowman and Lynne Hamer, "connecting young people to family and community members and helping them to develop self-identity are vital to civic well-being and to school success."
Through the Schoolhouse Door offers a collection of experiences from exemplary school programs and the analysis of an expert group of folklorists and educators who are dedicated not only to getting students out the door and into their communities to learn about the folk culture all around them but also to honoring the culture teachers and students bring to the classroom.
This informative and provocative study focuses on the centrality of departure in the texts of five major American women novelists.
An important moment in many novels and poems by American women writers occurs when a central character looks out a window or walks out the door of a house. These acts of departure serve to convey such values as the rejection of constraining social patterns, the search for individual fulfillment, and the entry into the political.
Janis Stout examines such moments and related patterns of venture and travel in the fiction of five major American novelists of the 20th century: Mary Austin, Willa Cather, Anne Tyler, Toni Morrison, and Joan Didion. Stout views these five writers within a spectrum of narrative engagements with issues of home and departure—a spectrum anchored at one end by Sarah Orne Jewett and at the other by Marilynne Robinson, whose Housekeeping posits a vision of female transience.
Through the Window, Out the Door ranges over an expansive territory. Moving between texts as well as between texts and contexts, Stout shows how women writers have envisioned the walls of physical and social structures (including genres) as permeable boundaries, drawing on both a rhetoric of liberation and a rhetoric of domesticity to construct narrative arguments for women's right to move freely between the two. Stout concludes with a personal essay on the dilemmas of domesticity and the ambivalence of departure.
A valuable and enlightening resource, Through Words and Deeds offers an introduction to the many facets of Polish and Polish American womanhood.
Contributors: Laura Anker, Robert Blobaum, Anna Brzezińska, John J. Bukowczyk, Halina Filipowicz, William J. Galush, Rita Gladsky, Thaddeus V. Gromada, Bożena Karwowska, Grażyna Kozaczka, Lynn Lubamersky, Karen Majewski, Nameeta Mathur, Lori A. Matten, Jan Molenda, James S. Pula, Władysław Roczniak, and Robert Szymczak
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