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Abraham Geiger and the Jewish Jesus
Susannah Heschel
University of Chicago Press, 1998
Library of Congress BM755.G4H47 1998 | Dewey Decimal 296.092

Was Jesus the founder of Christianity or a teacher of Judaism? When he argued the latter based on the New Testament, Abraham Geiger ignited an intense debate that began in nineteenth-century Germany but continues to this day.

Geiger, a pioneer of Reform Judaism and a founder of Jewish studies, developed a Jewish version of Christian origins. He contended that Jesus was a member of the Pharisees, a progressive and liberalizing group within first-century Judaism, and that he taught nothing new or original. This argument enraged German Protestant theologians, some of whom produced a tragic counterargument based on racial theory.

In this fascinating book, Susannah Heschel traces the genesis of Geiger's argument and examines the reaction to it within Christian theology. She concludes that Geiger initiated an intellectual revolt by the colonized against the colonizer, an attempt not to assimilate into Christianity by adopting Jesus as a Jew, but to overthrow Christian intellectual hegemony by claiming that Christianity—and all of Western civilization—was the product of Judaism.

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Rabbi Max Heller: Reformer, Zionist, Southerner, 1860-1929
Barbara S. Malone
University of Alabama Press, 1997
Library of Congress BM755.H319M35 1997 | Dewey Decimal 296.8341092

This biography of a pioneering Zionist and leader of American Reform Judaism adds significantly to our understanding of American and southern Jewish history.

Max Heller was a man of both passionate conviction and inner contradiction. He sought to be at the center of current affairs, not as a spokesperson of centrist opinion, but as an agitator or mediator, constantly struggling to find an acceptable path as he confronted the major issues of the day--racism and Jewish emancipation in eastern Europe, nationalism and nativism, immigration and assimilation. Heller's life experience provides a distinct vantage point from which to view the complexity of race relations in New Orleans and the South and the confluence of cultures that molded his development as a leader. A Bohemian immigrant and one of the first U.S.-trained rabbis, Max Heller served for 40 years as spiritual leader of a Reform Jewish congregation in New Orleans--at that time the largest city in the South. Far more than a congregational rabbi, Heller assumed an activist role in local affairs, Reform Judaism, and the Zionist movement, maintaining positions often unpopular with his neighbors, congregants, and colleagues. His deep concern for social justice led him to question two basic assumptions that characterized his larger social milieu--segregation and Jewish assimilation.

Heller, a consummate Progressive with clear vision and ideas substantially ahead of their time, led his congregation, his community, Reform Jewish colleagues, and Zionist sympathizers in a difficult era.

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Rabbi Esriel Hildesheimer and the Creation of a Modern Jewish Orthodoxy
David Ellenson
University of Alabama Press, 1990
Library of Congress BM755.H445E55 1990 | Dewey Decimal 296.832092

The story of modern Orthodox Judaism is usually told only from the perspective of Rabbi Samson Raphael Hirsch. Ellenson’s work, a thorough examination of the life and work of one of Hirsch’s contemporaries, Rabbi Esriel Hildesheimer, reveals another important contributor to the creation of a modern Jewish Orthodoxy during the late 1800s. like Hirsch, Hildesheirmer felt the need to continue certain traditions while at the same time introducing certain innovations to meet the demands of a modern society. This original study of an Orthodox rabbinic leader shows how Hildesheirmer’s flexible and pragmatic approach to these problems continues to be relevant to modern Judaism. The way in which this book draws upon response literature for its comprehension of Hildesheimer makes it a distinctive work in modern Jewish historiography and sociology.

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The Besht: Magician, Mystic, and Leader
Immanuel Etkes
Brandeis University Press, 2012
Library of Congress BM755.I8E8413 2005 | Dewey Decimal 296.8332092

Founded in Eastern Europe in the eighteenth century, the Hasidic movement and its religious thinking have dramatically transformed modern Judaism. The figure of the Ba’al Shem Tov (known in acronym form as the BeSHT)—the purported founder of the Hasidic movement—has fascinated scholars, Jewish philosophers, and laypeople interested in popular Jewish mysticism in general and the contemporary Hasidic movement in all its variety. In this volume, Etkes enters a rich and heated debate over the origins of the movement, as well as the historicity of its mythic founder, Rabbi Israel Ba’al Shem Tov, who lived much of his life as a miracle worker. The eighteenth century, as Etkes vividly portrays, was the heyday of the kabbalists, who dabbled in the magical power of letters and words to solve personal and communal problems—and to earn a living. Etkes sheds light on the personality of the Besht, on his mysticism, and on his close circle of followers. But equally important, he challenges the popular myth of the Besht as a childlike mystic, wandering the fields in prayer, seeing visions and engaging in acts of godliness and piety. Although Etkes shows great empathy for his subject, the Besht who emerges in these pages is much more down to earth, much more a man of his times. Indeed, according to Etkes, it was never the intention of the Besht to found a religious movement. Etkes looks at the Besht’s mystical roots, examining him not only from the vantage point of a social historian, but as a religious figure. Moshe Rosman, author of Founder of Hasidism, a biography of the Besht, claims that In Praise of the Besht—a volume published about the Besht in 1814, many years after his death, which portrayed his character by means of stories told by his close followers—could not be a reliable source. Etkes, disputing this claim, shows definitively that this well-known text (translated and interpreted by, among others, Martin Buber) may indeed offer trustworthy accounts of the Besht’s life and thinking.

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Nothing Like Sunshine: A Story in the Aftermath of the MLK Assassination
Ben Kamin
Michigan State University Press, 2010
Library of Congress BM755.K285A3 2010 | Dewey Decimal 296.092

Rabbi Ben Kamin has written a definitive personal expression about race, coming of age in the 1960s, a forbidden friendship, and his personal love for Dr. Martin Luther King Jr. This is a story that spans a four-decade search for a lost high school chum, a deep misunderstanding, and a coming to terms with an America painfully evolving from the blood of MLK to the promise of Barack Obama.
The book is a remembrance of Kamin's life at Cincinnati's notorious Woodward High School, a microcosm of the 1960s and of America itself, as well as detailing Kamin's search-for Clifton, for America, for the key to understanding what race relations really are in the United States. Simultaneously, it is the story of the emerging rabbi's search for the legacy of his spiritual mentor, Dr. Martin Luther King Jr., taking Kamin from Cincinnati to Cleveland to Memphis to New Orleans and other points, and constantly bringing him home to his friend Clifton and "the heaving hallways" of that high school.

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Toward Nationalism's End: An Intellectual Biography of Hans Kohn
Adi Gordon
Brandeis University Press, 2017
Library of Congress BM755.K64G678 2017 | Dewey Decimal 320.54092

This intellectual biography of Hans Kohn (1891–1971) looks at theories of nationalism in the twentieth century as articulated through the life and work of its leading scholar and activist. Hans Kohn was born in late nineteenth-century Prague, but his peripatetic life took him from the Revolutionary-era Russia to interwar-era Palestine under the British Empire to the United States during the Cold War. Bearing witness to dramatic reconfigurations of national and political identities, he spearheaded an intellectual revolution that fundamentally challenged assumptions about the “naturalness” and the immutability of nationalism. Reconstructing Kohn’s long and fascinating career, Gordon uncovers the multiple political and intellectual trends that intersected with and shaped his theories of nationalism. Throughout his life, Kohn was not simply a theorist but also a participant in multiple and often conflicting movements: Zionism and anti-Zionism, pacifism, liberalism, and military interventionism. His evolving theories thus drew from and reflected fierce debates about the nature of internationalism, imperialism, liberalism, collective security, and especially the Jewish Question. Kohn’s scholarship was not an abstraction but a product of his lived experience as a Habsburg Jew, an erstwhile cultural Zionist, and an American Cold Warrior. As a product of the times, his concepts of nationalism reflected the changing world around him and evolved radically over his lifetime. His intellectual biography thus offers a panorama of the dynamic intellectual cornerstones of the twentieth century.

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Defender of the Faithful: The Life and Thought of Rabbi Levi Yitshak of Berdychiv
Arthur Green
Brandeis University Press, 2022
Library of Congress BM755.L44G74 2022

The first scholarly biography of Levi Yitshak of Berdychiv in English in over thirty-five years.

Defender of the Faithful explores the life and thought of Levi Yitshak of Berdychiv (1740–1809), one of the most fascinating and colorful Hasidic leaders of his time. This is an intellectual and religious biography, a reading of the development of his thought and career. Featuring examples of Levi Yitshak’s extraordinary texts alongside insightful analysis by scholar and theologian Arthur Green, Defender of the Faithful is a compelling study of both Levi Yitshak’s theology and broader philosophy.

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The Choosing: A Rabbi's Journey from Silent Nights to High Holy Days
Myers, Andrea
Rutgers University Press, 2011
Library of Congress BM755.M94A3 2011 | Dewey Decimal 296.61086643

A young Lutheran girl grows up on Long Island, New York. She aspires to be a doctor, and is on the fast track to marriage and the conventional happily-ever-after. But, as the Yiddish saying goes, "Man plans, and God laughs." Meet Andrea Myers, whose coming-of-age at Brandeis, conversion to Judaism, and awakening sexual identity make for a rich and well-timed life in the rabbinate.

In The Choosing, Myers fuses heartwarming anecdotes with rabbinic insights and generous dollops of humor to describe what it means to survive and flourish on your own terms. Portioned around the cycle of the Jewish year, with stories connected to each of the holidays, Myers draws on her unique path to the rabbinate--leaving behind her Christian upbringing, coming out as a lesbian, discovering Judaism in college, moving to Israel, converting, and returning to New York to become a rabbi, partner, and parent.

Myers relates tales of new beginnings, of reinventing oneself, and finding oneself. Whether it's a Sicilian grandmother attempting to bake hamantaschen on Purim for her Jewish granddaughter, or an American in Jerusalem saving a chicken from slaughter during a Rosh Hashanah ritual, Myers keeps readers entertained as she reflects that spirituality, goodness, and morality can and do take many forms. Readers will enthusiastically embrace stories of doors closing and windows opening, of family and community, of integration and transformation. These captivating narratives will resonate and, in the author's words, "reach across coasts, continents, and generations."

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Tormented Master: A Life of Rabbi Nahman of Bratslav
Written by Arthur E. Green
University of Alabama Press, 1979
Library of Congress BM755.N25G73 | Dewey Decimal 296.610924

“If Hasidism begins in the life-enhancing spirituality of the Baal Shem Tov, it concludes in the tortuous, elitist and utterly fascinating career of Nahman of Bratslav (1722–1810) whose biography and teaching Arthur Green has set forth in his comprehensive, moving, and subtle study, Tormented Master.

“Arthur Green has managed to lead us through the thickets of the Bratslaver discourse with a grace and facility thus far unequaled in the English language literature on Hasidism. Tormented Master is a model of clarity and percipience, balancing awed respect and honor for its subject with a ruthless pursuit of documented truth. . . . Tormented Master is sufficiently open to the agonies of religion in general and the issues of modern religion in particular to make Nahman a thinker utterly relevant to our time.

“Nahman of Bratslav is unique in the history of Judaism, Green emphasizes, for having made the individual’s quest for intimacy with God the center of the religious way. He was a Kierkegaard before his time, believing in the utter abandon of the life of faith and the risk of paradoxicality. . . . He was, more than all others, the predecessor of Kafka, whose tales, like Nahman’s, have no explicit key and rankle, flush and irritate the spirit, compelling us—even in our failure to understand—to acknowledge their potency and challenge.”

—New York Times

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Haim Nahum: A Sephardic Chief Rabbi in Politics, 1892-1923
Esther Benbassa
University of Alabama Press, 1995
Library of Congress BM755.N26A4 1995 | Dewey Decimal 296.092

First published in French by the Presses du Centre National de la Recherche ScientiÞque in 1990, this book relates the history of Turkish Jewry during the last decades of the Ottoman empire, as told through the life and work of Haim Nahum, the Chief Rabbi of the Ottoman empire from 1909 to 1920.

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Birmingham's Rabbi: Morris Newfield and Alabama, 1895-1940
Mark Cowett
University of Alabama Press, 1986
Library of Congress BM755.N48C48 1986 | Dewey Decimal 296.8320924

Rabbi Morris Newfield led Temple Emanu-El in Birmingham from 1895-1940 and was counted among the most influential religious and social leaders of that city

American Jewish history has been criticized for its parochial nature because it has consisted largely of chronicles of American Jewish life and has often failed to explore the relationship between Jews and other ethnic groups in America.

Rabbi Morris Newfield led Temple Emanu-El in Birmingham from 1895-1940 and was counted among the most influential religious and social leaders of that city. Cowett chronicles Newfield’s career and uses it as a vehicle to explore the nature of ethnic leadership in America. In doing so he explores the conflicts with which Newfield struggled to help Jews maintain a sense of religious identity in a predominately Southern Christian environment. Newfield’s career also portrays the struggle of social welfare efforts in Alabama during the Progressive Era. He recognized the need for Jews to develop bonds with other American ethnic groups. Cowett portrays him as a mediator between not only Jew and Christian but also black and white, labor and capital, liberal and conservative—in short, within the full spectrum of political and social exchange in an industrial-based New south city.

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An American Rabbi in Korea: A Chaplain's Journey in the Forgotten War
Milton J. Rosen, translated and edited by Stanley R. Rosen
University of Alabama Press, 2004
Library of Congress BM755.R5455A3 2004 | Dewey Decimal 951.90427

A firsthand account of the American Jewish experience on the front lines of the Korean War

During the height of the Korean conflict, 1950–51, Orthodox Jewish chaplain Milton J. Rosen wrote 19 feature-length articles for Der Morgen Zhornal, a Yiddish daily in New York, documenting his wartime experiences as well as those of the servicemen under his care. Rosen was among those nearly caught in the Chinese entrapment of American and Allied forces in North Korea in late 1950, and some of his most poignant writing details the trying circumstances that faced both soldiers and civilians during that time.

As chaplain, Rosen was able to offer a unique account of the American Jewish experience on the frontlines and in the United States military while also describing the impact of the American presence on Korean citizens and their culture. His interest in Korean attitudes toward Jews is also a significant theme within these articles.
Stanley R. Rosen has translated his father’s articles into English and provides background on Milton Rosen’s military service before and after the Korean conflict. He presents an introductory overview of the war and includes helpful maps and photographs. The sum is a readable account of war and its turmoil from an astute and compassionate observer.

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Elevations: The Height of the Good in Rosenzweig and Levinas
Richard A. Cohen
University of Chicago Press, 1994
Library of Congress BM755.R6C64 1994 | Dewey Decimal 181.06

Elevations is a series of closely related essays on the ground-breaking philosophical and theological work of Emmanuel Levinas and Franz Rosenzweig, two of the twentieth century's most important Jewish philosophers. Focusing on the concept of transcendence, Richard A. Cohen shows that Rosenzweig and Levinas join the wisdom of revealed religions to the work of traditional philosophers to create a philosophy charged with the tasks of ethics and justice. He describes how they articulated a responsible humanism and a new enlightenment which would place moral obligation to the other above all other human concerns. This elevating pull of an ethics that can account for the relation of self and other without reducing either term is the central theme of these essays.

Cohen also explores the ethical philosophy of these two thinkers in relation to Nietzsche, Husserl, Heidegger, Buber, Sartre, and Derrida. The result is one of the most wide-ranging and lucid studies yet written on these crucial figures in philosophy and Jewish thought.

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Gershom Scholem: Kabbalah and Counter-History, Second Edition
David Biale
Harvard University Press, 1982
Library of Congress BM755.S295B5 1982 | Dewey Decimal 296.71

Gershom Scholem: An Intellectual Biography
Amir Engel
University of Chicago Press, 2017
Library of Congress BM755.S295E54 2017 | Dewey Decimal 296.092

Gershom Scholem (1897–1982) was ostensibly a scholar of Jewish mysticism, yet he occupies a powerful role in today’s intellectual imagination, having influential contact with an extraordinary cast of thinkers, including Hans Jonas, Martin Buber, Walter Benjamin, Hannah Arendt, and Theodor Adorno. In this first biography of Scholem, Amir Engel shows how Scholem grew from a scholar of an esoteric discipline to a thinker wrestling with problems that reach to the very foundations of the modern human experience.

As Engel shows, in his search for the truth of Jewish mysticism Scholem molded the vast literature of Jewish mystical lore into a rich assortment of stories that unveiled new truths about the modern condition. Positioning Scholem’s work and life within early twentieth-century Germany, Palestine, and later the state of Israel, Engel intertwines Scholem’s biography with his historiographical work, which stretches back to the Spanish expulsion of Jews in 1492, through the lives of Rabbi Isaac Luria and Sabbatai Zevi, and up to Hasidism and the dawn of the Zionist movement. Through parallel narratives, Engel touches on a wide array of important topics including immigration, exile, Zionism, World War One, and the creation of the state of Israel, ultimately telling the story of the realizations—and failures—of a dream for a modern Jewish existence.

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Gershom Scholem: From Berlin to Jerusalem and Back
Noam Zadoff
Brandeis University Press, 2017
Library of Congress BM755.S295Z9813 2018 | Dewey Decimal 296.092

German-born Gerhard (Gershom) Scholem (1897–1982), the preeminent scholar of Jewish mysticism, delved into the historical analysis of kabbalistic literature from late antiquity to the twentieth century. His writings traverse Jewish historiography, Zionism, the phenomenology of mystical religion, and the spiritual and political condition of contemporary Judaism and Jewish civilization. Scholem famously recounted rejecting his parents’ assimilationist liberalism in favor of Zionism and immigrating to Palestine in 1923, where he became a central figure in the German Jewish immigrant community that dominated the nation’s intellectual landscape in Mandatory Palestine. Despite Scholem’s public renunciation of Germany for Israel, Zadoff explores how the life and work of Scholem reflect ambivalence toward Zionism and his German origins.

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Rabbi Shneur Zalman of Liady: The Origins of Chabad Hasidism
Immanuel Etkes
Brandeis University Press, 2014
Library of Congress BM755.S525E855 2015 | Dewey Decimal 296.8332092

Rabbi Shneur Zalman of Liady (1745–1812), in imperial Russia, was the founder and first rebbe of Chabad, a branch of Hasidic Judaism that flourishes to the present day. The Chabad-Lubavitch movement he founded in the region now known as Belarus played, and continues to play, an important part in the modernization processes and postwar revitalization of Orthodox Jewry. Drawing on historical source materials that include Shneur Zalman’s own works and correspondence, as well as documents concerning his imprisonment and interrogation by the Russian authorities, Etkes focuses on Zalman’s performance as a Hasidic leader, his unique personal qualities and achievements, and the role he played in the conflict between Hasidim and its opponents. In addition, Etkes draws a vivid picture of the entire generation that came under Rabbi Shneur Zalman’s influence. This comprehensive biography will appeal to scholars and students of the history of Hasidism, East European Jewry, and Jewish spirituality.

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Leo Strauss and the Politics of Exile: The Making of a Political Philosopher
Eugene Sheppard
Brandeis University Press, 2007
Library of Congress BM755.S75S54 2006 | Dewey Decimal 181.06

Born in rural Hesse, Germany, Leo Strauss (1899–1973) became an active Zionist and philosopher during the tumultuous and fractious Weimar Republic. As Eugene R. Sheppard demonstrates in this groundbreaking and engaging book, Strauss gravitated towards such thinkers as Franz Rosenzweig, Martin Heidegger, and Carl Schmitt as he sought to identify and overcome fundamental philosophical, political, and theological crises. The rise of Nazism impelled Strauss as a young Jewish émigré, first in Europe and then in America, to grapple with—and accommodate his thought to—the pressing challenges of exile. In confronting his own state of exile, Strauss enlisted premodern Jewish thinkers such as Moses Maimonides and Baruch Spinoza who earlier addressed the problem of reconciling their competing loyalties as philosophers and Jews. This is the first study to frame Strauss’s political philosophy around his critique of liberalism and the problem of exile. Sheppard follows Strauss from Europe to the United States, a journey of a conservative Weimar Jew struggling with modern liberalism and the existential and political contours of exile. Strauss sought to resolve the conflicts of a Jew unwilling to surrender loyalty to his ancestral community and equally unwilling to adhere to the strictures of orthodox observance. Strauss saw truth and wisdom as transcending particular religious and national communities, as well as the modern enlightened humanism in which he himself had been nurtured. In his efforts to navigate between the Jewish and the philosophical, the ancient and the modern, Berlin and New York, Strauss developed a distinctively programmatic way of reading and writing “between the lines.” Sheppard recaptures the complexity and intrigue of this project which has been ignored by those who both reject and claim Strauss’s legacy.

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Digital Samaritans: Rhetorical Delivery and Engagement in the Digital Humanities
Jim Ridolfo
University of Michigan Press, 2015
Library of Congress BM910.R53 2015 | Dewey Decimal 296.817072

Digital Samaritans explores rhetorical delivery and cultural sovereignty in the digital humanities. The exigence for the book is rooted in a practical digital humanities project based on the digitization of manuscripts in diaspora for the Samaritan community, the smallest religious/ethnic group of 770 Samaritans split between Mount Gerizim in the Palestinian Authority and in Holon, Israel. Based on interviews with members of the Samaritan community and archival research, Digital Samaritans explores what some Samaritans want from their diaspora of manuscripts, and how their rhetorical goals and objectives relate to the contemporary existential and rhetorical situation of the Samaritans as a living, breathing people.

How does the circulation of Samaritan manuscripts, especially in digital environments, relate to their rhetorical circumstances and future goals and objectives to communicate their unique cultural history and religious identity to their neighbors and the world? Digital Samaritans takes up these questions and more as it presents a case for collaboration and engaged scholarship situated at the intersection of rhetorical studies and the digital humanities.

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The Samaritan Pentateuch: An Introduction to Its Origin, History, and Significance for Biblical Studi
Robert T. Anderson
SBL Press, 2012
Library of Congress BM927.A64 2012

The Samaritan Pentateuch (SP) is the sacred scripture of the Samaritans, a tenacious religious community made famous by Jesus’ Good Samaritan story that persists to this day. Not so widely known is the impact of the SP outside the Samaritan community. Recently there has been a resurgence of interest in this scripture, as evidenced by several translations of the SP as well as reference in Qumran scroll studies to the SP or an SP-like tradition in an effort to describe some of the textual evidence present in the scrolls. This volume presents a general introduction to and overview of the SP, suitable for a course text and as a reference tool for the professional scholar.

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Key Words in Islam
Ron Geaves
Georgetown University Press, 2006
Library of Congress BP40.G396 2006 | Dewey Decimal 297.03

Daily political events and the steady inevitability of globalism require that informed students and citizens learn something about religious traditions foreign to their own. Designed for both classroom and general use, these handy Key Words guidebooks are essential resources for those who want clear and concise explanations of common terms and unfamiliar concepts of major world religions.

Each pocket-sized volume contains definitions for over 400 terms from religious principles and significant periods to noteworthy figures.

A quick sampling of terms from this volume:

AhwalDa'waHajjIzzatMadrasaRamadanShari'aWatanZakat

Sample Definitions:

Izzat (Urdu) The concept of honour or family pride. Izzat functions as an eclectic mixture of Islamic codes and local customs which the family members are expected to observe. Non-observance leads to disgrace for the individual and the family.

Ramadan/Ramazan (U) The ninth month of the Muslim year which is observed as a fast lasting from sunrise to sunset. The fast is one of the five pillars of Islam and during this period Muslims should abstain from food, water and sexual activity. The fast is commanded by Allah in the Qur'an and is therefore obligatory for all adult Muslims except in special circumstances such as illness or menstruation. In such circumstances it is permissible to make up the period of the fast at a later date. The period of Ramadan includes some of the holiest occasions of the Muslim year such as the Night of Power that marks the first revelation of the Qur'an to Muhammad. The fast ends with the festival of Eid al-Fitr. The month of Ramadan is a period of extra religious sensitivity and many Muslims who are not usually observant will attend the mosque and perform their prayers five times a day. The fast provides an opportunity to reflect on religious matters and pass a month in prayer but is also considered to be a means of creating empathy for the poor and needy in the community (see itikaf, Eid al-Fitr, Laylat ul-Qadr).

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Islam and Modernity: Transformation of an Intellectual Tradition
Fazlur Rahman
University of Chicago Press, 1984
Library of Congress BP42.R33 1982 | Dewey Decimal 297.122601

"As Professor Fazlur Rahman shows in the latest of a series of important contributions to Islamic intellectual history, the characteristic problems of the Muslim modernists—the adaptation to the needs of the contemporary situation of a holy book which draws its specific examples from the conditions of the seventh century and earlier—are by no means new. . . . In Professor Rahman's view the intellectual and therefore the social development of Islam has been impeded and distorted by two interrelated errors. The first was committed by those who, in reading the Koran, failed to recognize the differences between general principles and specific responses to 'concrete and particular historical situations.' . . . This very rigidity gave rise to the second major error, that of the secularists. By teaching and interpreting the Koran in such a way as to admit of no change or development, the dogmatists had created a situation in which Muslim societies, faced with the imperative need to educate their people for life in the modern world, were forced to make a painful and self-defeating choice—either to abandon Koranic Islam, or to turn their backs on the modern world."—Bernard Lewis, New York Review of Books

"In this work, Professor Fazlur Rahman presents a positively ambitious blueprint for the transformation of the intellectual tradition of Islam: theology, ethics, philosophy and jurisprudence. Over the voices advocating a return to Islam or the reestablishment of the Sharia, the guide for action, he astutely and soberly asks: What and which Islam? More importantly, how does one get to 'normative' Islam? The author counsels, and passionately demonstrates, that for Islam to be actually what Muslims claim it to be—comprehensive in scope and efficacious for every age and place—Muslim scholars and educationists must reevaluate their methodology and hermeneutics. In spelling out the necessary and sound methodology, he is at once courageous, serious and profound."—Wadi Z. Haddad, American-Arab Affairs

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Imams in Western Europe: Developments, Transformations, and Institutional Challenges
Edited by Khalid Hajji, Mohammed Hashas, Jan Jaap de Ruiter and Niels Valdemar Vindin
Amsterdam University Press, 2018
Library of Congress BP43.E85I43 2018 | Dewey Decimal 297.61094

As European Muslims and Muslims in the Middle East diverge, imams in Europe have emerged as major agents of religious authority who shape Islam’s presence in Western societies. This volume examines the theoretical and practical questions concerning the evolving role of imams in Europe. To what extent do imams act as intermediaries between European states and Muslim communities? Do states subsidise imam training? How does institutionalisation of Islam differ between European states?

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Faithful Education: Madrassahs in South Asia
Riaz, Ali
Rutgers University Press, 2008
Library of Congress BP43.S68R54 2008 | Dewey Decimal 297.770954

In the wake of the terrorist attacks on September 11, 2011, discussions on ties between Islamic religious education institutions, namely madrassahs, and transnational terrorist groups have featured prominently in the Western media. In the frenzied coverage of events, however, vital questions have been overlooked: What do we know about the madrassahs? Should Western policymakers be alarmed by the recent increase in the number of these institutions in Muslim countries? Is there any connection between them and the "global jihad"?

Ali Riaz responds to these questions through an in-depth examination of the madraassahs in Pakistan, Bangladesh, and India. In Faithful Education, he examines these institutions and their roles in relation to current international politics.

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The Theology of Louis Massignon
Christian Krokus
Catholic University of America Press, 2017
Library of Congress BP49.5.M3K76 2017 | Dewey Decimal 261.27092

In The Theology of Louis Massignon, author Christian Krokus argues that Louis Massignon’s achievements in Christian-Muslim understanding, his activism on behalf of Muslim immigrants, refugees, and Middle Eastern Christians, as well as his developing understanding of Islam must be understood in the light of his Catholic convictions in relation to God, Christ, and the Church. With ample references to primary works, many translated into English for the first time, Krokus offers a comprehensive account of the main points of Massignon’s religious thought that will prove essential to theologians and historians working on questions of Christian-Muslim dialogue, comparative theology, and religious pluralism.

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Islam: Origin and Belief
By Emory C. Bogle
University of Texas Press, 1998
Library of Congress BP50.B65 1998 | Dewey Decimal 297.09

Islam is the fastest-growing religion in the world today. An understanding of its beliefs and practices has become essential knowledge not only for religious and political leaders but also for ordinary citizens who increasingly interact with Muslims as neighbors, coworkers, and schoolmates.

This book is designed to offer the general public a concise overview of the origins, basic beliefs, and common practices of Islam, as well as the reasons for its dramatic resurgence in recent times. Emory Bogle details the life mission of the prophet Muhammad and describes the spread of Islam after his death. He accounts for the rise and contemporary influence of Shi'i Islam, a topic of particular interest to Western readers. Bogle also explains the basic beliefs ("The Five Pillars") of Islam, as well as the role played by the Qur'an (Islam's scriptures), the hadith (the words and behavior of Muhammad), and the shari'a (Islamic law).

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The Crucible of Islam
G. W. Bowersock
Harvard University Press, 2017
Library of Congress BP50.B69 2017 | Dewey Decimal 297.09021

Little is known about sixth-century Arabia. Yet from this distant time and place emerged a faith and an empire that stretched from Iberia to India. G. W. Bowersock illuminates this obscure yet most dynamic period in Islam, exploring why arid Arabia proved to be fertile ground for Muhammad’s message and why it spread so quickly to the wider world.

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The Idea of the Muslim World: A Global Intellectual History
Cemil Aydin
Harvard University Press, 2017
Library of Congress BP52.A94 2017 | Dewey Decimal 909.09767

As Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single religio-political entity. How did this mistaken belief arise, why is it so widespread, and how can its grip be loosened so that a more fruitful discussion about politics in Muslim societies can begin?

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Terrifying Muslims: Race and Labor in the South Asian Diaspora
Junaid Rana
Duke University Press, 2011
Library of Congress BP52.5.R363 2011 | Dewey Decimal 305.6970954

Terrifying Muslims highlights how transnational working classes from Pakistan are produced, constructed, and represented in the context of American empire and the recent global War on Terror. Drawing on ethnographic research that compares Pakistan, the Middle East, and the United States before and after 9/11, Junaid Rana combines cultural and material analyses to chronicle the worldviews of Pakistani labor migrants as they become part of a larger global racial system. At the same time, he explains how these migrants’ mobility and opportunities are limited by colonial, postcolonial, and new imperial structures of control and domination. He argues that the contemporary South Asian labor diaspora builds on and replicates the global racial system consolidated during the period of colonial indenture. Rana maintains that a negative moral judgment attaches to migrants who enter the global labor pool through the informal economy. This taint of the illicit intensifies the post-9/11 Islamophobia that collapses varied religions, nationalities, and ethnicities into the threatening racial figure of “the Muslim.” It is in this context that the racialized Muslim is controlled by a process that beckons workers to enter the global economy, and stipulates when, where, and how laborers can migrate. The demonization of Muslim migrants in times of crisis, such as the War on Terror, is then used to justify arbitrary policing, deportation, and criminalization.

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Nothing Has to Make Sense: Upholding White Supremacy through Anti-Muslim Racism
Sherene H. Razack
University of Minnesota Press, 2022
Library of Congress BP52.5.R395 2022 | Dewey Decimal 305.697

How Western nations have consolidated their whiteness through the figure of the Muslim in the post-9/11 world

While much has been written about post-9/11 anti-Muslim racism (often termed Islamophobia), insufficient attention has been given to how anti-Muslim racism operates through law and is a vital part of law’s protection of whiteness. This book fills this gap while also providing a unique new global perspective on white supremacy. Sherene H. Razack, a leading critical race and feminist scholar, takes an innovative approach by situating law within media discourses and historical and contemporary realities. We may think of law as logical, but, argues Razack, its logic breaks down when the subject is Muslim.

Tracing how white subjects and majority-white nations in the post-9/11 era have consolidated their whiteness through the figure of the Muslim, Razack examines four sites of anti-Muslim racism: efforts by American evangelical Christians to ban Islam in the school curriculum; Canadian and European bans on Muslim women’s clothing; racial science and the sentencing of Muslims as terrorists; and American national memory of the torture of Muslims during wars and occupations. Arguing that nothing has to make sense when the subject is Muslim, she maintains that these legal and cultural sites reveal the dread, phobia, hysteria, and desire that mark the encounter between Muslims and the West.

Through the prism of racism, Nothing Has to Make Sense argues that the figure of the Muslim reveals a world divided between the deserving and the disposable, where people of European origin are the former and all others are confined in various ways to regimes of disposability. Emerging from critical race theory, and bridging with Islamophobia/critical religious studies, it demonstrates that anti-Muslim racism is a revelatory window into the operation of white supremacy as a global force.

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Social Origins Of Islam: Mind, Economy, Discourse
Mohammed Bamyeh
University of Minnesota Press, 1999
Library of Congress BP55.B36 1999 | Dewey Decimal 297

Muhammad and the Believers: At the Origins of Islam
Fred M. Donner
Harvard University Press, 2012
Library of Congress BP55.D66 2010 | Dewey Decimal 297.09021

The origins of Islam have been the subject of increasing controversy in recent years. The traditional view, which presents Islam as a self-consciously distinct religion tied to the life and revelations of the prophet Muhammad in western Arabia, has since the 1970s been challenged by historians engaged in critical study of the Muslim sources. In Muhammad and the Believers, the eminent historian Fred Donner offers a lucid and original vision of how Islam first evolved.

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Heir to the Crescent Moon
Abdur-Rahman, Sufiya
University of Iowa Press, 2021
Library of Congress BP62.B56 | Dewey Decimal 297.092

From age five, Sufiya Abdur-Rahman, the daughter of two Black Power–era converts to Islam, feels drawn to the faith even as her father, a devoted Muslim, introduces her to and, at the same time, distances her from it. Abdur-Rahman’s father and mother abandoned their Harlem mosque before she was born and divorced when she was twelve. Forced apart from her father—her portal into Islam—she yearns to reconnect with the religion and, through it, reconnect with him.

In Heir to the Crescent Moon, Abdur-Rahman’s longing to comprehend her father’s complicated relationship with Islam leads her first to recount her own history, and then delves into her father’s past. She journeys from the Christian righteousness of Adam Clayton Powell Jr.’s 1950s Harlem, through the Malcolm X–inspired college activism of the late 1960s, to the unfulfilled potential of the early 1970s Black American Muslim movement. Told at times with lighthearted humor or heartbreaking candor, Abdur-Rahman’s story of adolescent Arabic lessons, fasting, and Muslim mosque, funeral, and Eid services speaks to the challenges of bridging generational and cultural divides and what it takes to maintain family amidst personal and societal upheaval. She weaves a vital tale about a family: Black, Muslim, and distinctly American.

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Islam, Society, and Politics in Central Asia
Pauline Jones
University of Pittsburgh Press, 2016
Library of Congress BP63.A34I84 2017 | Dewey Decimal 297.095809051

During the 1990s, there was a general consensus that Central Asia was witnessing an Islamic revival after independence, and that this occurrence would follow similar events throughout the Islamic world in the prior two decades, which had negative effects on both social and political development. Twenty years later, we are still struggling to fully understand the transformation of Islam in a region that’s evolved through a complex and dynamic process, involving diversity in belief and practice, religious authority, and political intervention. This volume seeks to shed light on these crucial questions by bringing together an international group of scholars to offer a new perspective on Central Asian states and societies.
The chapters provide analysis through four distinct categories: the everyday practice of Islam across local communities; state policies toward Islam, focusing on attempts to regulate public and private practice through cultural, legal, and political institutions and how these differ from Soviet policies; how religious actors influence communities in the practice of Islam, state policies towards the religion, and subsequent communal responses to state regulations; and how knowledge of and interaction with the larger Islamic world is shaping Central Asia’s current Islamic revival and state responses.
The contributors, a multidisciplinary and international group of leading scholars, develop fresh insights that both corroborate and contradict findings from previous research, while also highlighting the problem of making any generalizations about Islam in individual states or the region. As such, this volume provides new and impactful analysis for scholars, students, and policy makers concerned with Central Asia.

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Islamic Liberalism: A Critique of Development Ideologies
Leonard Binder
University of Chicago Press, 1988
Library of Congress BP63.A4A723 1988 | Dewey Decimal 909.097671

The resurgence of Islamic fundamentalism in the 1980s influenced many in the Islamic world to reject Western norms of liberal rationality and to return, instead, to their own tradition for political and cultural inspiration. This rejection of foreign thought threatens to end the centuries-long dialogue between Islam and the West, a dialogue that has produced a nascent Middle Eastern liberalism, along with many less desirable forms of discourse. With Islamic Liberalism, Leonard Binder hopes to reinvigorate that dialogue, asking whether political liberalism can take root in the Middle East without a vigorous Islamic liberalism. But, Binder asks, is an Islamic liberalism possible?

The Islamic political community presents special problems to the development of an indigenous liberalism. That community is conceived of as divinely ordained, and its notions of the good are to be derived from scriptural revelation, not arrived at through rational discourse. Liberal politics would seem to stand little chance of surviving in such an atmosphere, let alone thriving.

Binder responds to the challenge of Edward Said's critique of Orientalism, of a range of neo-Marxian development theorists, of Sayyid Qutb's fundamentalist vision, of Samir Amin's vision of Egypt's role in the Arab awakening, of Tariq al-Bishri's new populism, of Zaki Najib Mahmud's pragmatism, and the structuralism of Arkoun and Laroui. The deconstruction of these varied texts produces a number of persuasive hermeneutical conclusions that are sequentially woven together in a critical argument that refocuses our attention on the central question of political freedom and democracy. In the course of constructing this argument, Binder reopens the dialogue between Western modernity and Islamic authenticity and reveals the surprising extent to which there is a convergent interest in liberal, democratic, civil society. Finally, in a concluding chapter, he addresses the prospects for liberalism in the three major bourgeois states of Islam—Egypt, Turkey, and Iran.

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The Languages of Political Islam: India 1200-1800
Muzaffar Alam
University of Chicago Press, 2004
Library of Congress BP63.I4A64 2004 | Dewey Decimal 297.2720954

The Languages of Political Islam illuminates the diverse ways in which Islam, from the time of its arrival in India in the twelfth century through its height as the ruling theology to its decline, adapted to its new cultural context to become "Indianized."

Muzaffar Alam shows that the adoption of Arabo-Persian Islam in India changed the manner in which Islamic rule and governance were conducted. Islamic regulation and statecraft in a predominately Hindu country required strategic shifts from the original Islamic injunctions. Islamic principles could not regulate beliefs in a vast country without accepting cultural limitations and limits on the exercise of power. As a result of cultural adaptation, Islam was in the end forced to reinvent its principles for religious rule. Acculturation also forced key Islamic terms to change so fundamentally that Indian Islam could be said to have acquired a character substantially different from the Islam practiced outside of India.

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Women Shaping Islam: Reading the Qu'ran in Indonesia
Pieternella van Doorn-Harder
University of Illinois Press, 2006
Library of Congress BP63.I5D66 2006 | Dewey Decimal 297.08209598

In the United States, precious little is known about the active role Muslim women have played for nearly a century in the religious culture of Indonesia, the largest majority-Muslim country in the world. While much of the Muslim world excludes women from the domain of religious authority, the country's two leading Muslim organizations--Muhammadiyah and Nahdlatul Ulama (NU)--have created enormous networks led by women who interpret sacred texts and exercise powerful religious influence.
In Women Shaping Islam, Pieternella van Doorn-Harder explores the work of these contemporary women leaders, examining their attitudes toward the rise of radical Islamists; the actions of the authoritarian Soeharto regime; women's education and employment; birth control and family planning; and sexual morality. Ultimately, van Doorn-Harder reveals the many ways in which Muslim women leaders understand and utilize Islam as a significant force for societal change; one that ultimately improves the economic, social, and psychological condition of women in Indonesian society.

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Dictionary of Indonesian Islam: Mis Sea#94
Howard M. Federspiel
Ohio University Press, 1994
Library of Congress BP63.I5F43 1995 | Dewey Decimal 297.09598

Drawing from an extensive list of writings about Indonesian Islam that have appeared over the past fifteen years, Federspiel defines approximately 1,800 terms, phrases, historical figures, religious books, and place names that relate to Islam and gives their Arabic sources.

This dictionary will be indispensable to English–speaking students and researchers working in Indonesian or Southeast Asian studies. It will also be useful for scholars working in Bahasa Indonesian, reading texts written about Islam by Indonesian Muslims, as well as for Southeast Asia area scholars generally who are using sources in Western languages.

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Islam in Indonesia: Contrasting Images and Interpretations
Edited by Jajat Burhanudin and Kees van Dijk
Amsterdam University Press, 2013
Library of Congress BP63.I5I757 2013 | Dewey Decimal 297.09598

While Muslims in Indonesia have begun to turn towards a strict adherence to Islam, the reality of the socio-religious environment is much more complicated than a simple shift towards fundamentalism. In this volume, contributors explore the multifaceted role of Islam in Indonesia from a variety of different perspectives, drawing on carefully compiled case studies. Topics covered include religious education, the increasing number of Muslim feminists in Indonesia, the role of Indonesia in the greater Muslim world, social activism and the middle class, and the interaction between Muslim radio and religious identity.

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Islam, Humanity and the Indonesian Identity: Reflections on History
Ahmad Syafii Maarif
Leiden University Press, 2018
Library of Congress BP63.I5M2613 2018

Islam exists in global history with its richly variegated cultural and social realities. When these specific cultural contexts are marginalized, Islam is reduced to an ahistorical religion without the ability to contribute to humanity. This limited understanding of Islam has been a contributing factor in many of the violent conflicts in the present day. Reflecting on Islam in Indonesia, the world’s third largest democracy, supporting the largest Muslim population, Ahmad Syafii Maarif argues for an understanding that is both faithful to Islam’s essential teachings and open to constantly changing social and cultural contexts. Building on this, he then addresses critical contemporary issues such as democracy, human rights, religious freedom, the status of women, and the future of Islam. Syafii Maarif’s insights offer inspiration to Muslims and non-Muslims alike.

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