Fascination with ancient Egypt is a recurring theme in Western culture, and here Brian Curran uncovers its deep roots in the Italian Renaissance, which embraced not only classical art and literature but also a variety of other cultures that modern readers don’t tend to associate with early modern Italy. Patrons, artists, and spectators of the period were particularly drawn, Curran shows, to Egyptian antiquity and its artifacts, many of which found their way to Italy in Roman times and exerted an influence every bit as powerful as that of their more familiar Greek and Roman counterparts.
Curran vividly recreates this first wave of European Egyptomania with insightful interpretations of the period’s artistic and literary works. In doing so, he paints a colorful picture of a time in which early moderns made the first efforts to decipher Egyptian hieroglyphs, and popes and princes erected pyramids and other Egyptianate marvels to commemorate their own authority. Demonstrating that the emergence of ancient Egypt as a distinct category of historical knowledge was one of Renaissance humanism’s great accomplishments, Curran’s peerless study will be required reading for Renaissance scholars and anyone interested in the treasures and legacy of ancient Egypt.
This book explores the diplomatic role of women in early modern European dynastic networks through the study of Aragonese marriage alliances in late fifteenth-century Italy and Hungary. It challenges the frequent erasure of dynastic wives from diplomatic and political narratives to show how elite women were diplomatically active agents for two dynasties.
Chapters analyze the lives of Eleonora (1450-1493) and Beatrice d'Aragona (1457-1508), daughters of King Ferrante of Naples (1423-1494), and how they negotiated their natal and marital relationships to achieve diplomatic outcomes. While Ferrante expected his daughters to follow paternal imperatives and to remain engaged in collective dynastic strategy, the extent of his kinswomen's continued participation in familial projects was dependent on the nature of their marital relationships. The book traces the access to these relationships that enabled courtly women to re-enter the diplomatic space after marriage, not as objects, but as agents, with their own strategies, politics, and schemes.
In this first in-depth historical study of homosexuality in Fascist Italy, Lorenzo Benadusi brings to light immensely important archival documents regarding the sexual politics of the Italian Fascist regime; he adds new insights to the study of the complex relationships of masculinity, sexuality, and Fascism; he explores the connections between new Fascist values and preexisting Italian traditional and Roman Catholic views on morality; he documents both the Fascist regime’s denial of the existence of homosexuality in Italy and its clandestine strategies and motivations for repressing and imprisoning homosexuals; he uncovers the ways that accusations of homosexuality (whether true or false) were used against political and personal enemies; and above all, he shows how homosexuality was deemed the enemy of the Fascist “New Man,” an ideal of a virile warrior and dominating husband vigorously devoted to the “political” function of producing children for the Fascist state.
Benadusi investigates the regulation and regimentation of gender in Fascist Italy, and the extent to which, in uneasy concert with the Catholic Church, the regime engaged in the cultural and legal engineering of masculinity and femininity. He cites a wealth of unpublished documents, official speeches, letters, coerced confessions, private letters and diaries, legal documents, and government memos to reveal and analyze how the orders issued by the regime attempted to protect the “integrity of the Italian race.” For the first time, documents from the Vatican archives illuminate how the Catholic Church dealt with issues related to homosexuality during the Fascist period in Italy.
From the nineteenth century onwards, historians described the Middle Ages as the "cradle" of the nation state—then, after World War II, they increasingly identified the period as the "cradle" of Europe. A close look at the sources demonstrates that both interpretations are misleading: while "Europe" was not a rare word, its use simply does not follow modern expectations. This volume contrasts modern historians' constructions of "Europe in the Middle Ages" with a fresh analysis of the medieval sources and discourses. The results force us to recognize that medieval ideas of ordering the world differ from modern expectations, thereby inviting us to reflect upon the use and limits of history in contemporary political discourse.
Modern Rome is a city rife with contradictions. Once the seat of ancient glory, it is now often the object of national contempt. It plays a significant part on the world stage, but the concerns of its residents are often deeply parochial. And while they live in the seat of a world religion, Romans can be vehemently anticlerical. These tensions between the past and the present, the global and the local, make Rome fertile ground to study urban social life, the construction of the past, the role of religion in daily life, and how a capital city relates to the rest of the nation.
Michael Herzfeld focuses on Rome’s historic Monti district and the wrenching dislocation caused by rapid economical, political, and social change. Evicted from Eternity tells the story of the gentrification of Monti—once the architecturally stunning home of a community of artisans and shopkeepers now displaced by an invasion of rapacious real estate speculators, corrupt officials, dithering politicians, deceptive clerics, and shady thugs. As Herzfeld picks apart the messy story of Monti’s transformation, he ranges widely over many aspects of life there and in the rest of the city, richly depicting the uniquely local landscape of globalization in Rome.
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