Hegel's classic Phenomenology of Spirit is considered by many to be the most difficult text in all of philosophical literature. In interpreting the work, scholars have often used the Phenomenology to justify the ideology that has tempered their approach to it, whether existential, ontological, or, particularly, Marxist. Werner Marx deftly avoids this trap of misinterpretation by rendering lucid the objectives that Hegel delineates in the Preface and Introduction and using these to examine the whole of the Phenomenology. Marx considers selected materials from Hegel's text in order both to clarify Hegel's own view of it and to set the stage for an examination of post-Hegelian philosophy.

The primary focus of Marx's book is on the account. Hegel gives of the phenomenological journey from natural consciousness to philosophical wisdom (or absolute knowledge, as Hegel calls it). In showing that Hegel's many statements concerning consciousness 'finding itself' or 'knowing itself' in its world can be understood as discovering the rationality of the conditioning world, Marx offers a solution to several sets of interrelated problems that have troubled students of Hegel. His book contains valuable analyses of the relation between Hegel's thought and that of Descartes and Kant as well as that of Karl Marx, and it also sheds considerable light on the question of the internal unity or coherence of the Phenomenology.

For more than 1500 years, from the Indian subcontinent to the islands of the Indonesian archipelago, the temple has embodied and symbolized the Hindu worldview at its deepest level and inspired the greatest architectural and artistic achievements in Hindu Asia. In The Hindu Temple, considered the standard introduction to the subject, George Michell explains the cultural, religious, and architectural significance of the temple. He illustrates his points with a profusion of photographs, building plans, and drawings of architectural details, making the book a useful guide for travelers to Asia as well as an illuminating text for students of architecture, religion, and Asian civilizations.

Michell's discussion of the meaning and forms of the temple in Hindu society encompasses the awe-inspiring rock-cut temples at Ellora and Elephanta, the soaring superstructures and extraordinary sexual exhibitionism of the sculptures at Khajuraho, and the colossal mortuary temple of Angkor Vat, as well as the tiny iconic shrines that many Hindus wear around their necks and the simple shrines found under trees or near ponds.

"Amongst scientists involved [in taphonomy], C. K. Brain stands out as the pioneer; this impressive book is a statement of his investigations. . . . The Hunters or the Hunted? is a very important book for paleoanthropology. It presents the first thorough analysis of the Sterkfontein Valley assemblages, contributes significantly to the resolution of lingering controversies and, by placing the old information in a fresh perspective, enables new and more sophisticated questions to be asked not only of the South African material but of similar assemblages elsewhere. Another contribution is that it reinforces the recent change in feelings as to what constitutes data, for the value of looking at fossil and contemporary bones as closely as this is clear. Brain urges the necessity of recovering fossils with a high regard for subtle detail. I hope excavators of any vertebrate fossil site will be persuaded to follow his advice and pay more attention to these features of bone accumulations that have been previously neglected; for taphonomy can be a powerful tool in elucidating the problems of fossil assemblages, especially when handled with the care and caution that Brain brings to the subject."—Andrew Hill, Nature