Habit has long preoccupied a wide range of theologians, philosophers, sociologists, psychologists, and neuroscientists. In Habit’s Pathways Tony Bennett explores the political consequences of the varied ways in which habit’s repetitions have been acted on to guide or direct conduct. Bennett considers habit’s uses and effects across the monastic regimens of medieval Europe, in plantation slavery and the factory system, through colonial forms of rule, and within a range of medicalized pathologies. He brings these episodes in habit’s political histories to bear on contemporary debates ranging from its role in relation to the politics of white supremacy to the digital harvesting of habits in practices of algorithmic governance. Throughout, Bennett tracks how habit’s repetitions have been articulated differently across divisions of class, race, and gender, demonstrating that although habit serves as an apparatus for achieving success, self-fulfillment, and freedom for the powerful, it has simultaneously served as a means of control over women, racialized peoples, and subordinate classes.

A History of Navajo Nation Education: Disentangling Our Sovereign Body unravels the tangle of federal and state education programs that have been imposed on Navajo people and illuminates the ongoing efforts by tribal communities to transfer state authority over Diné education to the Navajo Nation.

On the heels of the fiftieth anniversary of the founding of the Department of Diné Education, this important education history explains how the current Navajo educational system is a complex terrain of power relationships, competing agendas, and jurisdictional battles influenced by colonial pressures and tribal resistance. An iron grip of colonial domination over Navajo education remains, thus inhibiting a unified path toward educational sovereignty. In providing the historical roots to today’s challenges, Wendy Shelly Greyeyes clears the path and provides a go-to reference to move discussions forward.

A home is dismantled to make another home habitable. This is where Homeplaces begins. Spanning continents, this landmark volume brings together leading anthropologists to chart “house-ing,” the unrelenting, reciprocal process of people making houses and houses making people amid ongoing calamity. Their oikographies—vivid, writerly ethnographies of home as sense and action—blow open the fantasy of the private domicile and reveal houses as live forms: porous, incomplete, bleeding into neighborhoods, economies, ecologies, and the dead. They detonate philosophical abstractions about dwelling and technocratic assumptions about homemaking, revealing why home plays such a vital role in worldmaking. Refusing end-times thinking, Homeplaces reveals incompleteness as generative drive. The dissolution of forms, bodies, and buildings becomes the material from which people craft shelter, dignity, and transcendence. As war, climate catastrophe, and toxic landscapes dehouse the planet, Homeplaces captures the stubborn human insistence on dwelling—provisional, fierce, and alive.

The idea of human nature is centuries old. Yet epithets like 'human greed', 'natural inequalities' and 'you can’t change the world' still underpin discussion in everyday life as well as in the academic arena. 

Human Nature Debate challenges the fixity of such notions and argues that the manifestations of the human nature idea are socially and politically - rather than philosophically - grounded. The book’s scope is wide, spanning the social science disciplines and, unlike other texts in the field, incorporates everyday social and political examples into the academic. 

Cowen demonstrates how theories of human nature must be related to their intellectual, historical and social roots by analysing biological, psychological and social models, assessing the impacts of Freudianism, behaviourism, existentialism and Marxism upon social theory, policy and caring professions, and evaluating the political significance of racist and sexist accounts. The book covers the issues of women and human nature and feminist critiques and acquaints the reader with a variety of social thinkers.