Honorable Mention, 2017 Scribes Book Award, The American Society of Legal Writers

At the dawn of the twentieth century, the United States was reeling from the effects of rapid urbanization and industrialization. Time-honored verities proved obsolete, and intellectuals in all fields sought ways to make sense of an increasingly unfamiliar reality. The legal system in particular began to buckle under the weight of its anachronism. In the midst of this crisis, John Henry Wigmore, dean of the Northwestern University School of Law, single-handedly modernized the jury trial with his 1904-5 Treatise onevidence, an encyclopedic work that dominated the conduct of trials. In so doing, he inspired generations of progressive jurists—among them Oliver Wendell Holmes, Jr., Benjamin Cardozo, and Felix Frankfurter—to reshape American law to meet the demands of a new era. Yet Wigmore’s role as a prophet of modernity has slipped into obscurity. This book provides a radical reappraisal of his place in the birth of modern legal thought.

Preparations to initiate the first members of Joseph Smith’s Quorum of the Anointed, or Holy Order, as it was also known, were made on May 3, 1842. The walls of the second level of the Red Brick Store were painted with garden-themed murals, the rooms fitted with carpets, potted plants, and a veil hung from the ceiling. All the while, the ground level continued to operate as Joseph Smith’s general mercantile.

In this companion volume to The Nauvoo Endowment Companies and The Development of LDS Temple Worship, 1846-2000: A Documentary History, the editors have assembled all available primary references to the Anointed Quorum and its regular gatherings, both in the Red Brick Store and elsewhere (women were initially washed and anointed in Emma Smith’s bedroom and then escorted to the store) prior to the opening of the Nauvoo Temple. The sources include excerpts from the diaries of William Clayton, Joseph Fielding, Zina D. H. Jacobs, Heber C. Kimball, John Taylor, Willard Richards, George A. Smith, Joseph Smith, Wilford Woodruff, and Brigham Young; autobiographies and reminiscences by Joseph C. Kingsbury, George Miller, and Mercy Fielding Thompson; letters from Vilate Kimball and Lucius N. Scoville; the Manuscript History of Brigham Young; General Record of the Seventies, Book B; Bathsheba W. Smith’s unedited testimony from the 1892 Temple Lot Case; other manuscripts such as the Historian’s Office Journal and “Meetings of Anointed Quorum”; and published records such as the History of the Church, Latter Day Saints’ Messenger and Advocate and Times and Seasons.
from the jacket flap:

Despite the secrecy imposed upon members of the Anointed Quorum, word of the gatherings above Joseph Smith’s store soon spread. In one instance, housekeeper Maria Jane Johnston helped prepare the special ceremonial clothing for John Smith to wear at the group’s meetings. In another, Ebenezer Robinson innocently opened the upstairs door at the mercantile and was startled to see church apostle John Taylor in a long white robe and “turban,” carrying a sword. Only Nauvoo’s elite were invited to participate in these new ceremonies?never more than ninety individuals and even fewer during Joseph Smith’s lifetime?and, as the editors of the current volume write, only those who had been introduced to the prophet’s doctrine of plural marriage.

An unusual aspect of the Quorum of the Anointed, compared to the membership in the Nauvoo Masonic Lodge, was that women were initiated as regular members. However, the women effectively disappear after Brigham Young’s assumption of leadership in 1844, following Joseph Smith’s death, and remain virtually absent until the Nauvoo Temple is completed nearly a year and a half later. Readers will also note some of the differences in protocol between what Smith instigated and what Young eventually settled on, for instance that members could be washed and anointed repeatedly but were “endowed” only once. There were not yet proxy ordinances.

Among Latter-day Saints today, temple worship is a sensitive topic; but the editors of this volume do not reveal anything that would be considered invasive or indelicate. In fact, the accounts, which come almost exclusively from the early LDS leadership itself, manifest discretion about what to report.

Never before have these primary, authoritative sources been correlated by date for comparison and fuller understanding of the gradual development of the temple ceremonies. Readers may find an added benefit in discovering some of their own ancestors’ names included in these records; but in fact, anyone interested in LDS temple worship will find this compilation of primary documents to be invaluable.

In the antebellum Midwest, Americans looked to the law, and specifically to the jury, to navigate the uncertain terrain of a rapidly changing society. During this formative era of American law, the jury served as the most visible connector between law and society. Through an analysis of the composition of grand and trial juries and an examination of their courtroom experiences, Stacy Pratt McDermott demonstrates how central the law was for people who lived in Abraham Lincoln’s America.

McDermott focuses on the status of the jury as a democratic institution as well as on the status of those who served as jurors. According to the 1860 census, the juries in Springfield and Sangamon County, Illinois, comprised an ethnically and racially diverse population of settlers from northern and southern states, representing both urban and rural mid-nineteenth-century America. It was in these counties that Lincoln developed his law practice, handling more than 5,200 cases in a legal career that spanned nearly twenty-five years.

Drawing from a rich collection of legal records, docket books, county histories, and surviving newspapers, McDermott reveals the enormous power jurors wielded over the litigants and the character of their communities.