Addresses the experience of Jesuit missionaries, teachers and writers along the peripheries of the Habsburg lands, which stretched to Moldavia, Ukraine, Serbia and Wallachia, and which were continually torn with ethnic tensions. The time scale of the study is from the "high tide" of the Society (often labeled "the first multinational corporation") in the fourth decade of the seventeenth century, until its suppression in 1773 by Pope Clement XIV. The book examines several of the communities situated along the periphery and the records that they left behind about their interactions with the local populations. It constructs a vivid picture of Jesuit life on the frontier that is built up in mosaic fashion and livened by compelling anecdotes. The Jesuits of Royal Hungary exercised a baroque expression modeled after the larger western cities of the Habsburg lands, which was a fragile splendor in part defined by the need to defend Catholicism from the hostility of Orthodox, Lutherans, Calvinists, and others.

In an innovative effort to situate Baltic testimonies to the Gulag in the broader international context of research on displacement and memory, scholars from the Baltic States, Western Europe, Canada, and the United States seek answers to the following questions: Do different groups of deportees experience deportation differently? How do the accounts of women, children and men differ in their representation? Do various ethnic groups remember the past differently: how do they use historical and cultural paradigms to structure their experience in unique ways? The scholars researched the archives, read testimonies, interviewed former deportees, and examined artifacts of memory produced since the late 1980s, applying crossdisciplinary approaches used at the study of the Holocaust testimonies; the testimonies of women have received a particular emphasis. The essays in the book also examine the issues of transmittance, commemoration and public uses of the memory of deportations in contemporary social, cultural and political contexts of Baltic societies, including the reflection of Gulag legacy in literature, the cinema and museums.

The first work that covers the post-Communist development of historical studies in six Eastern European countries: Bulgaria, Czech Republic, Hungary, Poland, Romania, and Slovakia. A uniquely critical and qualitative analysis from a comparative and critical perspective, written by scholars from the region itself. Focusing on the first post-Communist decade, 1989–1999, the book offers a longer-term perspective that includes the immediate 'prehistory' of that momentous decade as well as its 'posthistoire'. The authors capture the spirit of 1989, that heady mix of elation, surprise, determination, and hope: l'ivresse du possible. This was the paradoxical beginning of Eastern European post-Communism: ushered in by 'anti-Utopian' revolutions, and slowly finding its course towards a bureaucratic, imitative, challenging, and anachronistic restoration of a capitalism that had changed almost beyond recognition when it had mutated into the negative double of Communism. Each individual chapter has numerous and detailed notes and references.

The life story of a Serbian woman over a period of more than 70 years, preserved in memoirs, letters and mostly diaries, recounts the triumphs and tragedies of a life that takes place against the backdrop of extraordinary turbulence in the Balkans. It covers more than half a century, five wars (including the two world wars), and four ideologies. This is a time of excitement in Serbia as its leaders carve an independent state out of the Ottoman Empire and attempt to modernize a largely rural and “backward” corner of Europe. A time of opportunity for many who join in the effort to build the infrastructure of a modern economy, as well as the growing number of middle class families who send their children, in rare cases even girls, to the emerging system of state schools. Above all, a time of war, as the expanding Serbian state comes into conflict with its neighbors and, ultimately, the Great Powers of Europe. Accompanied by an introductory study, Natalija’s diary provides a rich background to understanding the on-going conflict in the Balkans today.

Nation and Migration provides a way to understand recent migration events in Europe that have attracted the world's attention. The emergence of the nations in the West promised homogenization, but instead the imagined national communities have everywhere become places of heterogeneity, and modern nation states have been haunted by the specter of minorities. This study analyses experiences relating to migration in 23 European countries. It is based on data from the International Social Survey Programme, a global cross-national collaborative exercise, with surveys made in 1995, 2003, and 2013. In the authors' view, a critical test for Europe will be its ability to find adequate responses to the challenges of globalization.

The book provides a detailed overview of how citizens in Europe are coping with a xenophobia fueled by their own sense of insecurity. The authors reconstruct the competing sociological reactions to migration in the forms of integration, assimilation and segregation. Hungary receives special attention: the data show that people living there are far less closed and xenophobic than they might seem through the prism of a media-instigated moral panic.

A detailed academic treatise of the history of nationality in Tatarstan. The book demonstrates how state collapse and national revival influenced the divergence of worldviews among ex-Soviet people in Tatarstan, where a political movement for sovereignty (1986-2000) had significant social effects, most saliently, by increasing the domains where people speak the Tatar language and circulating ideas associated with Tatar culture. Also addresses the question of how Russian Muslims experience quotidian life in the post-Soviet period. The only book-length ethnography in English on Tatars, Russia’s second most populous nation, and also the largest Muslim community in the Federation, offers a major contribution to our understanding of how and why nations form and how and why they matter – and the limits of their influence, in the Tatar case.

The major dilemma this volume addresses is the function of national identity in a modern society, for despite the trend towards globalization, the world continues to be riddled with national conflict.

Kłoskowska begins by looking at the controversy between two competing concepts of the origin of the nation – political and ethnic. She examines the central issues of the argument, and in particular, the characteristics and effects of ethnic differences on personal identity and the appropriation of national culture. Her theories are based upon autobiographies by individuals belonging to various national minorities in Poland and other areas where ethnic borders are blurred. The group studied included mostly young intellectuals: Ukrainians, Belarussians and Silesian-Germans. She examines the national attitudes of the various countries the ethnic minorities have been forced to live with. In her conclusion, Kłoskowska takes the view that national cultures are either ‘open’ or ‘closed’ and stresses the importance of participating in more than one cultural medium.

National Cultures at the Grass-Root Level is rich in information on contemporary theories of the nation, on its origin, character and future, and offers a deep insight into the complex and often ambiguous reality of national attitudes.

This meticulously researched and elegantly written book is the most authoritative study of the emergence of modern Romanian identity in Transylvania during the eighteenth and nineteenth centuries. Based upon a plethora of contemporary published sources, Mitu approaches national identity from a variety of perspectives - from within the Romanian community itself and their reaction to the image others had of them.

The author sheds new light on the problems of self-evaluation using a method he describes as "functional analysis" to examine a complex set of ideologies and propaganda. This approach helps the reader to understand the intricate web of contemporary Romanian nationalism.

National Identity of Romanians in Transylvania appeals to scholars of modern Romanian history, those focusing on the Habsburg Monarchy and the study of modern nationalism. The book is an important contribution to the expanding debate on nationalism and national identity from an East European perspective.

67 texts, including hymns, manifestos, articles or extracts from lengthy studies exemplify the relation between Romanticism and the national movements in the cultural space ranging from Poland to the Ottoman Empire. Each text is accompanied by a presentation of the author, and by an analysis of the context in which the respective work was born.The end of the 18th century and first decades of the 19th were in many respects a watershed period in European history. The ideas of the Enlightenment and the dramatic convulsions of the French Revolution had shattered the old bonds and cast doubt upon the established moral and social norms of the old corporate society. In culture a new trend, Romanticism, was successfully asserting itself against Classicism and provided a new key for a growing number of activists to 're-imagine' their national community, reaching beyond the traditional frameworks of identification (such as the 'political nation', regional patriotism, or Christian universalism). The collection focuses on the interplay of Romantic cultural discourses and the shaping of national ideology throughout the 19th century, tracing the patterns of cultural transfer with Western Europe as well as the mimetic competition of national ideologies within the region.

A very readable introduction to the concepts and principles shaping the philosophical debate around nationalism. The book provides portraits of two kinds of nationalists: the tougher type, more common in everyday life, and the ultra-moderate "liberal nationalist" encountered in academia. The author introduces a debate with a "thoughtful nationalist," one who defends the view that states should be organized around national culture and that individuals have basic obligations to their nation. The author attempts to answer his opponent's standard arguments and presents a fully documented critique of his views.

A passion born from Miscevic's encounter with nationalism in the former Yugoslavia glows from every line of the argument. Questions raised and discussed include: Why is radicalism typical of nationalism? How successful is the nation-state? Does nationalism support liberal-democratic values? Is membership in a nation necessary for human fulfillment and for understanding values? Why might nationalism be immoral?

The book is unique not only because it explains a contemporary moral debate, in terms clear to the non-philosopher reader, but also because it has been written from the perspective of Central and Eastern Europe based on the author's personal experience.

This book covers the full story of the Ustasha, a fascist movement in Croatia, from its historic roots to its downfall. The authors address key questions: In what international context did Ustasha terrorism grow and develop? How did this movement rise to power, and then exterminate hundreds of thousands of innocents? Who was Ante Pavelic, its leader? Was he a shrewd politician, able to exploit for his independent project Mussolini's imperial ambitions, Hitler's pan-German aims, and the anti-Bolshevism of the Holy See and the Western bloc? Or was he, consciously or not, a pawn in other hands, in a complex international scenario where Croatia was only arena among many? And after the movement's collapse, how were several of the most prominent Ustasha leaders able to evade capture by Tito’s victorious army? The book places the appearance of the Ustasha movement not only in the context of the interwar Kingdom of Yugoslavia but also in the wider perspective of the emergence of European fascism.

This book is the first attempt to bridge the current divide between studies addressing "economic nationalism" as a deliberate ideology and movement of economic 'nation-building', and the literature concerned with more diffuse expressions of economic "nationness"—from national economic symbols and memories, to the "banal" world of product communication. The editors seeks to highlight the importance of economic issues for the study of nations and nationalism, and its findings point to the need to give economic phenomena a more prominent place in the field of nationalism studies. The authors of the essays come from disciplines as diverse as economic and cultural history, political science, business studies, as well as sociology and anthropology. Their chapters address the nationalism-economy nexus in a variety of realms, including trade, foreign investment, and national control over resources, as well as consumption, migration, and welfare state policies. Some of the case studies have a historical focus on nation-building in the nineteenth and early twentieth centuries, while others are concerned with contemporary developments. Several contributions provide in-depth analyses of single cases while others employ a comparative method. The geographical focus of the contributions vary widely, although, on balance, the majority of our authors deal with European countries.

The essays in Nationalizing Empires challenge the dichotomy between empire and nation state that for decades has dominated historiography. The authors center their attention on nation-building in the imperial core and maintain that the nineteenth century, rather than the age of nation-states, was the age of empires and nationalism. They identify a number of instances where nation building projects in the imperial metropolis aimed at the preservation and extension of empires rather than at their dissolution or the transformation of entire empires into nation states. Such observations have until recently largely escaped theoretical reflection.

This study offers an ethnographic exploration of how memory, identity, and history are contested in the city of Opava and the surrounding Hlu.ín area – former sites of Austrian and Prussian rule shaped by post-imperial legacies, displacement, and shifting national narratives. Drawing on extensive fieldwork, the book investigates how local communities navigate dominant Czech nationalism and vernacular Silesian identities through memorials, oral histories, cultural expression, and tourism. Chapters explore themes such as Wehrmacht legacies, linguistic politics, and the branding of Silesian cuisine, revealing how cultural memory is selectively preserved, silenced, or commodified. Through rich case studies, the book highlights the tensions between official discourses and grassroots memory practices, showing how identity in this Central European borderland is continually reconstructed. Blending theoretical depth with lived experience, this study offers new insight into the role of collective memory in shaping belonging in post-imperial, post-socialist Europe.

This book concerns the politics of religion as expressed through apparitions of the Virgin Mary in Dzhublyk in Transcarpathian Ukraine. On the one hand, the analysis provides insights into the present position of Transcarpathia in regional, Ukraine-wide, and European struggles for identity and political belonging. The way in which the apparitions site has been conceived and managed raises questions concerning the fate of religious communities during and after socialism, the significance of national projects for religious organizations, and the politics of religious management in a situation in which local religious commitments are relatively strong and religious organizations are relatively weak. The analysis contributes to the ethnography and history of this particular region and of the post-socialist world in general. On the other hand, the changing status of the apparition site over the years allows investigation of the questions concerning authority, legitimacy, and power in religious organizations, especially in relation to management of religious experiences. The analysis aims at clarification of such concepts as religious institutions, organizations but also religious experiences and is relevant to anthropology, sociology and religious studies. It is argued that the important question in analyses of religious apparitions should not be how an individual experience becomes institutionalized and instrumentalized, but how experience becomes a tool for negotiation and transformation in the religious field. Key word: 1. Mary, Blessed Virgin, Saint-–Apparitions and miracles–Ukraine–Zakarpats'kaoblast'. 2. Zakarpats'ka oblast' (Ukraine)–Church history.

The common critique of media- and ratings-driven politics envisions democracy falling hostage to a popularity contest. By contrast, the following book reconceives politics as a speculative Keynesian beauty contest that alienates itself from the popular audience it ceaselessly targets. Political actors unknowingly lean on collective beliefs about the popular expectations they seek to gratify, and thus do not follow popular public opinion as it is, but popular public opinion about popular public opinion. This book unravels how collective discourses on “the popular” have taken the role of intermediary between political elites and electorates. The shift has been driven by the idea of “liquid control:” that postindustrial electorates should be reached through flexibly designed media campaigns based on a complete understanding of their media-immersed lives. Such a complex representation of popular electorates, actors have believed, cannot be secured by rigid bureaucratic parties, but has to be distilled from the collective wisdom of the crowd of consultants, pollsters, journalists and pundits commenting on the political process. The mediatization of political representation has run a strikingly similar trajectory to the marketization of capital allocation in finance: starting from a rejection of bureaucratic control, promising a more “liquid” alternative, attempting to detect a collective wisdom (of/about “the markets” and “the people”), and ending up in self-driven spirals of collective speculation.

A unique collection of essays that deal with the intriguing and complex problems connected to the question of Jewish identity in the contemporary world. Based on a conference held in Budapest, Hungary in July 2001, it analyzes and compares how Jews conceive of their Jewishness. Do they see it in mostly religious, cultural or ethnic terms? What are the policy implications of these views and how have they been evolving? What do they portend for the future of world Jewry? The authors present new data from west European and post-Communist countries (Hungary, Moldova, Poland, Russia, Ukraine) and re-interpret data from other European countries as well as from Israel and the United States, making this a truly comprehensive, comparative and contemporary work.

Serbia's national movement of the 1980s and 1990s, the author suggests, was not the product of an ancient, immutable, and aggressive Serbian national identity; nor was it an artificial creation of powerful political actors looking to capitalize on its mobilizing power. Miller argues that cultural processes are too often ignored in favor of political ones; that Serbian intellectuals did work within a historical context, but that they were not slaves to the past. His subjects are Dobrica Cosic (a novelist), Mica Popovic (a painter) and Borislav Mihajlovic Mihiz (a literary critic). These three influential Serbian intellectuals concluded by the late 1960s that communism had failed the Serbian people; together, they helped forge a new Serbian identity that fused older cultural imagery with modern conditions.

Successful transition for any post-communist country is reliant upon market, government and the civil sector. Potucek's pioneering study of the Czech Republic highlights the early transitional mistakes made during the Klaus era with respect to the role of these sectors. Not Only the Market examines the balance between where the sectors are or should be and makes useful comparisons with other post-communist countries. Focusing on developmental issues, the book looks at a number of public concerns including social and health care reform, privatization and the emerging patterns of corporatism and examines problems such as insufficient legislation, excessive lenience and the incompetence of public administration which has created an unreasonably large space for socio-pathological forces - corruption, Mafia activity and the siphoning of public funds into private hands. The causes and consequences of these forces are considered and Potucek provides a blueprint of reform which emphasizes the necessity of a conscious public policy to optimize both freedom and inequality.

Notes from the EU's Eastern Edge is a bold, singular book—auto-ethnography with analytic bite, theoretically literate without scholasticism, and ethically self-aware. Along the Belarus–Poland frontier, it shows how Kremlin “migration engineering” met a ready-made European script of fear, pride, and denial. In border forests—and in newsrooms, museums, classrooms—it traces how memory politics and securitized compassion turn migrants into symbols, while bilingual gatekeepers launder hard edges into “responsible” discourse. The book’s core contribution is to shift Polish-populism studies from monist typologies to a processual account of a dialectical, polycentric regime of managed antagonisms—refusing the easy pejorative of “populism” and retaining an emancipatory horizon. Vivid reportage sits with compact documentary mini-cases to show how trauma, sovereignty and solidarity are being rewritten at Europe’s edge. Definitive for debates on borders, memory and the political unconscious in Central Europe.

In this highly topical volume, a group of distinguished scholars explore various aspects of nationalism theory and shed light on the current thinking in this area of great contemporary importance. Such topics as primordialism, institutional plurality in multi-ethnic states, historical problems of nationalism, and the importance of local-level understanding in dealing with such problems, are examined with clarity and vision.

Together the essays provide a valuable insight into an intricate debate which is of crucial relevance to the understanding of contemporary politics not only in Central Europe but in the world at large.

The aggravating food shortage was the central internal crisis in Habsburg Austria during the First World War and posed a major challenge to the consolidation of the successor states. Nourishing Victory offers a fresh comparative perspective on food and the collapse and rebuilding of political legitimacy from the regional vantage point of the Bohemian Lands and Slovenia before and after 1918. Zooming in on multiple levels of society, the book explores how politicians, local officials, and grassroots protagonists navigated collapsing supply systems, relied on black markets, and sought to make sense of the chaos around them. Since this was a crisis of international proportions, the book also examines foreign food aid and the contradictions it entailed. At the same time, to emphasize the local dynamics of food supply and political legitimacy, it explores how food became a political weapon in struggles over contested borderlands such as Teschen Silesia and Prekmurje.