BiblioVault - Books about Blacks

Naturalizing Inequality

Water, Race, and Biopolitics in South Africa

Michela Marcatelli

University of Arizona Press, 2021

More than twenty-five years after the end of apartheid, water access remains a striking reminder of racial inequality in South Africa. This book compellingly argues that in the post-apartheid period inequality has not only been continuously reproduced but also legitimized.

Michela Marcatelli unravels this inequality paradox through an ethnography of water in a rural region of the country. The Waterberg Plateau is a space where agriculture, conservation, and extraction coexist and intersect. Marcatelli examines the connections between neoliberalism, race, and the environment by showing that racialized property relations around water and land are still recognized and protected by the post-apartheid state to sustain green growth. She argues that the government depicts growth as the best, if not only, solution to inequality. While white landowners maintain access to water, however, black ex-farmworkers are dispossessed once again of this essential-to-life resource.

If the promise of growth serves to normalize inequality, the call to save nature has the effect of naturalizing it even further.

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Necessarily Black

Cape Verdean Youth, Hip-Hop Culture, and a Critique of Identity

P. Khalil Saucier

Michigan State University Press, 2015

Necessarily Black is an ethnographic account of second-generation Cape Verdean youth identity in the United States and a theoretical attempt to broaden and complicate current discussions about race and racial identity in the twenty-first century. P. Khalil Saucier grapples with the performance, embodiment, and nuances of racialized identities (blackened bodies) in empirical contexts. He looks into the durability and (in)flexibility of race and racial discourse through an imbricated and multidimensional understanding of racial identity and racial positioning. In doing so, Saucier examines how Cape Verdean youth negotiate their identity within the popular fabrication of “multiracial America.” He also explores the ways in which racial blackness has come to be lived by Cape Verdean youth in everyday life and how racialization feeds back into the experience of these youth classified as black through a matrix of social and material settings. Saucier examines how ascriptions of blackness and forms of black popular culture inform subjectivities. The author also examines hip-hop culture to see how it is used as a site where new (and old) identities of being, becoming, and belonging are fashioned and reworked. Necessarily Black explores race and how Cape Verdean youth think and feel their identities into existence, while keeping in mind the dynamics and politics of racialization, mixed-race identities, and anti-blackness.

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Negras in Brazil

Re-envisioning Black Women, Citizenship, and the Politics of Identity

Caldwell, Kia Lilly

Rutgers University Press, 2006

For most of the twentieth century, Brazil was widely regarded as a "racial democracy"-a country untainted by the scourge of racism and prejudice. In recent decades, however, this image has been severely critiqued, with a growing number of studies highlighting persistent and deep-seated patterns of racial discrimination and inequality. Yet, recent work on race and racism has rarely considered gender as part of its analysis.

In Negras in Brazil, Kia Lilly Caldwell examines the life experiences of Afro-Brazilian women whose stories have until now been largely untold. This pathbreaking study analyzes the links between race and gender and broader processes of social, economic, and political exclusion. Drawing on ethnographic research with social movement organizations and thirty-five life history interviews, Caldwell explores the everyday struggles Afro-Brazilian women face in their efforts to achieve equal rights and full citizenship. She also shows how the black women's movement, which has emerged in recent decades, has sought to challenge racial and gender discrimination in Brazil. While proposing a broader view of citizenship that includes domains such as popular culture and the body, Negras in Brazil highlights the continuing relevance of identity politics for members of racially marginalized communities. Providing new insights into black women's social activism and a gendered perspective on Brazilian racial dynamics, this book will be of interest to students and scholars of Latin American Studies, African diaspora studies, women's studies, politics, and cultural anthropology.

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Negro Soy Yo

Hip Hop and Raced Citizenship in Neoliberal Cuba

Marc D. Perry

Duke University Press, 2016

In Negro Soy Yo Marc D. Perry explores Cuba’s hip hop movement as a window into the racial complexities of the island’s ongoing transition from revolutionary socialism toward free-market capitalism. Centering on the music and lives of black-identified raperos (rappers), Perry examines the ways these young artists craft notions of black Cuban identity and racial citizenship, along with calls for racial justice, at the fraught confluence of growing Afro-Cuban marginalization and long held perceptions of Cuba as a non-racial nation. Situating hip hop within a long history of Cuban racial politics, Perry discusses the artistic and cultural exchanges between raperos and North American rappers and activists, and their relationships with older Afro-Cuban intellectuals and African American political exiles. He also examines critiques of Cuban patriarchy by female raperos, the competing rise of reggaetón, as well as state efforts to incorporate hip hop into its cultural institutions. At this pivotal moment of Cuban-U.S. relations, Perry's analysis illuminates the evolving dynamics of race, agency, and neoliberal transformation amid a Cuba in historic flux.

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Neither Black Nor White

Slavery and Race Relations in Brazil and the United States

Carl Degler

University of Wisconsin Press, 1986

Carl Degler’s 1971 Pulitzer-Prize-winning study of comparative slavery in Brazil and the United States is reissued in the Wisconsin paperback edition, making it accessible for all students of American and Latin American history and sociology.
Until Degler’s groundbreaking work, scholars were puzzled by the differing courses of slavery and race relations in the two countries. Brazil never developed a system of rigid segregation, such as appeared in the United States, and blacks in Brazil were able to gain economically and retain far more of their African culture. Rejecting the theory of Giberto Freyre and Frank Tannenbaum—that Brazilian slavery was more humane—Degler instead points to a combination of demographic, economic, and cultural factors as the real reason for the differences.
“In the early 1970s when studies in social history were beginning to blossom on the North American scene, Carl Degler’s prize-winning contribution was a thoughtful provocative essay in comparative history. Its thoughtfulness has not diminished with the years. Indeed, it is as topical today as when it was first published. The Brazilian experience with rapid industrialization and its attempt to restore democratic government indicates that the issues which Degler treated in the early 1970s are more pertinent than ever today.”—Franklin W. Knight, Department of History, Johns Hopkins University.

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The Nigrescent Beyond

Mexico, the United States, and the Psychic Vanishing of Blackness

Ricardo A. Wilson II

Northwestern University Press, 2020

Despite New Spain’s significant participation in the early transatlantic slave trade, the collective imagination of the Mexican nation evolved in the nineteenth and twentieth centuries to understand itself as devoid of a black presence. In The Nigrescent Beyond, Ricardo Wilson proposes a framework for understanding this psychic vanishing of blackness and thinks through how it can be used both to productively unsettle contemporary multicultural and postracial discourses within the United States and to further the interrogations of being and blackness within the larger field of black studies.

Wilson models a practice of reading that honors the disruptive possibilities offered by an ever-present awareness of that which lies, irretrievable, beyond the horizon of vanishing itself. In doing so, he engages with historical accounts detailing maroon activities in early New Spain, contemporary coverage of the push to make legible Afro-Mexican identities, the electronic archives of the Obama presidency, and the work of Carlos de Sigüenza y Góngora, Octavio Paz, Ivan Van Sertima, Miguel Covarrubias, Steven Spielberg, and Colson Whitehead, among others.

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Nihilism and Negritude

Ways of Living in Africa

Célestin Monga

Harvard University Press, 2016

“A terrific meditation on contemporary African modernity, conceived through a series of essays that reflect on the practices of everyday life.” ―Kwame Anthony Appiah, New York University

There are two common ways of writing about Africa, says Célestin Monga. One way blames Africa’s ills on the continent’s history of exploitation and oppression. The other way blames Africans themselves for failing to rise above poisonous national prejudices and resentments. But patronizing caricatures that reduce Africans to either victims or slackers do not get us very far in understanding the complexities and paradoxes of Africa today.

A searching, often searing, meditation on ways of living in modern Africa, Nihilism and Negritude dispels the stereotypes that cloud how outsiders view the continent—and how Africans sometimes view themselves. In the role of a traveler-philosopher, Monga seeks to register “the picturesque absurdity of daily life” in his native Cameroon and across the continent. Whether navigating the chaotic choreography of street traffic or discoursing on the philosophy of café menus, he illuminates the patterns of reasoning behind everyday behaviors and offers new interpretations of what some observers have misunderstood as Africans’ resigned acceptance of suffering and violence.

Monga does not wish to revive Negritude, the once-influential movement that sought to identify and celebrate allegedly unique African values. Rather, he seeks to show how daily life and thought—witnessed in dance and music, sensual pleasure and bodily experience, faith and mourning—reflect a form of nihilism developed to cope with chaos, poverty, and oppression. This is not the nihilism of despair, Monga insists, but the determination to find meaning and even joy in a life that would otherwise seem absurd.

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None Like Us

Blackness, Belonging, Aesthetic Life

Stephen Best

Duke University Press, 2018

It passes for an unassailable truth that the slave past provides an explanatory prism for understanding the black political present. In None Like Us Stephen Best reappraises what he calls “melancholy historicism”—a kind of crime scene investigation in which the forensic imagination is directed toward the recovery of a “we” at the point of “our” violent origin. Best argues that there is and can be no “we” following from such a time and place, that black identity is constituted in and through negation, taking inspiration from David Walker’s prayer that “none like us may ever live again until time shall be no more.” Best draws out the connections between a sense of impossible black sociality and strains of negativity that have operated under the sign of queer. In None Like Us the art of El Anatsui and Mark Bradford, the literature of Toni Morrison and Gwendolyn Brooks, even rumors in the archive, evidence an apocalyptic aesthetics, or self-eclipse, which opens the circuits between past and present and thus charts a queer future for black study.

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Not of Pure Blood

The Free People of Color and Racial Prejudice in Nineteenth-Century Puerto Rico

Jay Kinsbruner

Duke University Press, 1996

Countering the popular misconception that racial discrimination has largely not existed in Puerto Rico, Jay Kinsbruner’s Not of Pure Blood shows that racial prejudice has long had an insidious effect on Puerto Rican society. Kinsbruner’s study focuses on the free people of color—those of African descent who were considered nonwhite but were legally free during slavery—in order to explore the nature of racial prejudice in nineteenth-century Puerto Rico. In considering the consequences of these nineteenth-century attitudes on twentieth-century Puerto Rico, Kinsbruner suggests that racial discrimination continues to limit opportunities for people of color.
Following a discussion of Puerto Rican racial prejudice in historical perspective, Kinsbruner describes residential patterns, marriages, births, deaths, occupations, and family and household matters to demonstrate that free people of color were a disadvantaged community whose political, social, and economic status was diminished by racism. He analyzes the complexities and contradictions of Puerto Rican racial prejudice and discrimination, explains the subtleties of “shade discrimination,” and examines the profoundly negative impact on race relations of the U.S. occupation of the island following the Spanish American War.
Looking behind the myth of Puerto Rican racial equity, Not of Pure Blood will be of interest to specialists in Caribbean studies, Puerto Rican history, and Latin America studies, and to scholars in a variety of fields investigating questions of racism and discrimination.

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