A translated collection from one of the defining poetic voices in Cuban and Mexican literature.
Old Music Island is a sensuous, dreamlike poetry collection by Odette Alonso, a leading voice in contemporary Cuban and Mexican literature. Born in Santiago de Cuba and living in Mexico since 1992, Alonso is an award-winning poet whose work transforms exile, desire, and memory into sites of lyrical and emotional intensity.
These poems move to the rhythm of nostalgia and smoke. The collection begins with a dream of light and song. The intimate encounter, always an island, is surrounded by the sea experience, and an exchange of glances is but a threshold into the vast expanse. Then comes fear, the fuss of hands, brackish tongue, a conflagration. Only those daring to enter will learn the patterns of the tide and the arrhythmia of the heart. The collection is a somatic encounter of tastes, touch, comings and goings, surprise, and seduction.
Translated by Liz Rose, whose work bridges lyric practice, trans theory, and feminist thought, Old Music Island offers an English-language rendering that honors the book’s lush musicality and charged physical presence. This is poetry of fleeting contact and lasting imprint—an invitation to listen closely, and to cross the threshold.
A reimagining of the ancient Greek mystical movement Orphism.
What does it mean to step outside the civic order through poetry? Ever since it first emerged in Greece around the sixth century BC, Orphic doctrine has marked a powerful rupture with the ancient world. Its salvific practices, closely tied to a belief in the soul’s immortality, its resolute rejection of sacrificial ritual and embrace of vegetarianism, and its distinctive conception of time and memory all defined a way of life, the bios orphikos, that was at once poetic and political.
In this brief yet densely layered text, Gianni Carchia returns to Orphism in all its implications. It becomes clear that, for Carchia, Orphism is not merely a historiographical concern, but an aesthetic and political one. If tragedy constitutes one of the central pillars around which the polis was formed, Orphism represents a radically different path—an alternative to the polis itself—by placing the poetic word, in all its autonomous power, at its core. And if the relationship between philosophy and tragedy has long been a central theme in the history of Western thought, Carchia’s reflections here ask a different question: Is the Orphic path still accessible to us today?
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