In A Part of the Heart Can’t Be Eaten, award-winning author, sex educator, filmmaker, and podcast host Tristan Taormino shares her coming-of-age story, revealing how her radical sexuality and unconventional career grew out of an extraordinary queer father-daughter relationship. Raised by a hard-working single mother on Long Island, Tristan got her sex ed from the 1980s TV show Solid Gold and The Joy of Sex. She spent summers at drag shows in Provincetown with her father, Bill, who had come out as gay in the mid-1970s. Her sexual identity bloomed during her college years at Wesleyan University, where she discovered her desire for butches and kinky sex.

Tristan’s world began to fall apart when her dad was diagnosed with AIDS. After a series of devastating events, she moved to the messy, glorious world of 1990s New York City. In the midst of grief and depression, she helped change queer sexual subculture with her zine Pucker Up, her infamous The Village Voice column, and her editorship of legendary lesbian porn magazine On Our Backs. After the publication of her first book, The Ultimate Guide to Anal Sex for Women, Tristan followed her own path that marked the beginning of her work as a trailblazing feminist pornographer.

After a lifetime of outrageous adventures, Tristan reflects on the bonds, loss, and mental-health struggles that shaped her. She weaves together history from her father’s unpublished memoir, exploring the surprising ways their personal patterns converge and diverge. Bracingly emotional and erotically charged, A Part of the Heart Can’t Be Eaten reveals the transformative power of queer pleasure and defiance.

One of the first novels to openly explore gay love and eroticism, Pathologies is a lost classic that is now translated into English for the first time.
 
At the start of the twentieth century, Jewish anti-Zionist Jacob Israël de Haan led an eventful life as a poet, journalist, teacher, and lawyer in the Netherlands. His autobiographical novella Pipelines caused a storm of controversy in 1904 with its portrayal of a subject that was considered scandalous at the time—a romantic relationship between two young men. He lost his teaching job, and the entire print run was pulped.
 
In his iconic 1908 novel Pathologies, he once again openly and radically explored the topic of homosexuality. The story centers around adolescent Johan, who lives a secluded life with his father and their elderly housekeeper in a large house. For a while, Johan has been plagued by erotic fantasies about his classmates. When, to make matters worse, he finds himself feeling attracted to his father—first in a dream, and then in real life—he grows desperate. Johan moves out, finding room and board with an older married couple in Haarlem, where he meets René, a young confident artist. Johan falls head-over-heels in love, and the two men enter a sadomasochistic relationship that soon begins to spiral out of control.
 
Johan is one of world literature’s most tragic, troubled young heroes, at par with Goethe’s Werther and Dostoevsky’s Raskolnikov. His struggle to come to terms with his fantasies and desires—rife with taboos that continue to resonate today—forms the beating heart of this daring novel. Written in De Haan’s precise, lyrical prose, Pathologies has lost none of its force more than a century after it was first published.
 

It's time to recognize Kathy Acker as one of the great postwar American writers. Over the decades readers have found a punk Acker, a feminist Acker, a queer Acker, a kink Acker, and an avant-garde Acker. In Philosophy for Spiders, McKenzie Wark adds a trans Acker. Wark recounts her memories of Acker (with whom she had a passionate affair) and gives a comprehensive reading of her published and archived works. Wark finds not just an inventive writer of fiction who pressed against the boundaries of gender but a theorist whose comprehensive philosophy of life brings a conceptual intelligence to the everyday life of those usually excluded from philosophy's purview. As Wark shows, Acker's engagement with topics such as masturbation, sadism, body-building, and penetrative sex are central to her distinct phenomenology of the body that theorizes the body's relation to others, the city, and technology.

In Spring 1938, an Indian dancer named Ram Gopal and an American writer-photographer named Carl Van Vechten came together for a photoshoot in New York City. Ram Gopal was a pioneer of classical Indian dance and Van Vechten was reputed as a prominent white patron of the African-American movement called the Harlem Renaissance. Photo-Attractions describes the interpersonal desires and expectations of the two men that took shape when the dancer took pose in exotic costumes in front of Van Vechten’s Leica camera. The spectacular images provide a rare and compelling record of an underrepresented history of transcultural exchanges during the interwar years of early-20th century, made briefly visible through photography.
 
Art historian Ajay Sinha uses these hitherto unpublished photographs and archival research to raise provocative and important questions about photographic technology, colonial histories, race, sexuality and transcultural desires. Challenging the assumption that Gopal was merely objectified by Van Vechten’s Orientalist gaze, he explores the ways in which the Indian dancer co-authored the photos. In Sinha’s reading, Van Vechten’s New York studio becomes a promiscuous contact zone between world cultures, where a “photo-erotic” triangle is formed between the American photographer, Indian dancer, and German camera.
 
A groundbreaking study of global modernity, Photo-Attractions brings scholarship on American photography, literature, race and sexual economies into conversation with work on South Asian visual culture, dance, and gender. In these remarkable historical documents, it locates the pleasure taken in cultural difference that still resonates today.

The Picture of Dorian Gray altered the way Victorians understood the world they inhabited. It heralded the end of a repressive Victorianism, and after its publication, literature had—in the words of biographer Richard Ellmann—“a different look.” Yet the Dorian Gray that Victorians never knew was even more daring than the novel the British press condemned as “vulgar,” “unclean,” “poisonous,” “discreditable,” and “a sham.” Now, more than 120 years after Wilde handed it over to his publisher, J. B. Lippincott & Company, Wilde’s uncensored typescript is published for the first time, in an annotated, extensively illustrated edition.

The novel’s first editor, J. M. Stoddart, excised material—especially homosexual content—he thought would offend his readers’ sensibilities. When Wilde enlarged the novel for the 1891 edition, he responded to his critics by further toning down its “immoral” elements. The differences between the text Wilde submitted to Lippincott and published versions of the novel have until now been evident to only the handful of scholars who have examined Wilde's typescript.

Wilde famously said that Dorian Gray “contains much of me”: Basil Hallward is “what I think I am,” Lord Henry “what the world thinks me,” and “Dorian what I would like to be—in other ages, perhaps.” Wilde’s comment suggests a backward glance to a Greek or Dorian Age, but also a forward-looking view to a more permissive time than his own, which saw Wilde sentenced to two years’ hard labor for gross indecency. The appearance of Wilde’s uncensored text is cause for celebration.

Written with exquisite sensitivity and wit, this memoir by one of Mexico’s foremost men of letters describes coming of age during the violence of the Mexican Revolution and “living dangerously” as an openly homosexual man in a brutally machista society.

Salvador Novo (1904–1974) was a provocative and prolific cultural presence in Mexico City through much of the twentieth century. With his friend and fellow poet Xavier Villaurrutia, he cofounded Ulises and Contemporáneos, landmark avant-garde journals of the late 1920s and 1930s. At once “outsider” and “insider,” Novo held high posts at the Ministries of Culture and Public Education and wrote volumes about Mexican history, politics, literature, and culture. The author of numerous collections of poems, including XX poemas, Nuevo amor, Espejo, Dueño mío, and Poesía 1915–1955, Novo is also considered one of the finest, most original prose stylists of his generation.

Pillar of Salt is Novo’s incomparable memoir of growing up during and after the Mexican Revolution; shuttling north to escape the Zapatistas, only to see his uncle murdered at home by the troops of Pancho Villa; and his initiations into literature and love with colorful, poignant, complicated men of usually mutually exclusive social classes. Pillar of Salt portrays the codes, intrigues, and dynamics of what, decades later, would be called “a gay ghetto.” But in Novo’s Mexico City, there was no name for this parallel universe, as full of fear as it was canny and vibrant. Novo’s memoir plumbs the intricate subtleties of this world with startling frankness, sensitivity, and potential for hilarity. Also included in this volume are nineteen erotic sonnets, one of which was long thought to have been lost.

Plain tells the story of Mary Alice Hostetter’s journey to define an authentic self amid a rigid religious upbringing in a Mennonite farm family. Although endowed with a personality “prone toward questioning and challenging,” the young Mary Alice at first wants nothing more than to be a good girl, to do her share, and—alongside her eleven siblings—to work her family’s Lancaster County, Pennsylvania, farm. She feels fortunate to have been born into a religion where, as the familiar hymn states, she is “safe in the arms of Jesus.” As an adolescent, that keen desire for belonging becomes focused on her worldly peers, even though she knows that Mennonites consider themselves a people apart. Eventually she leaves behind the fields and fences of her youth, thinking she will finally be able to grow beyond the prohibitions of her church. Discovering and accepting her sexuality, she once again finds herself apart, on the outside of family, community, and societal norms.

This quietly powerful memoir of longing and acceptance casts a humanizing eye on a little-understood American religious tradition and a woman’s striving to grow within and beyond it.
 

Platinum Bible of the Public Toilet is the first English-language collection of short stories by Cui Zi’en, China’s most famous and controversial queer filmmaker, writer, scholar, and LGBTQ rights activist. Drawing on his own experiences growing up in socialist and postsocialist China, Cui presents ten queer coming-of-age stories of young boys and men as they explore their sexuality and desires. From a surreal fairytale depicting a ragtag crew of neighborhood boys in the throes of sexual awakening to a chronicle of the gender-bending and homoerotic entanglements of university students to romantic love triangle erotica to a story that examines teacher-student love and the norms of sex and age, Cui centers queer sexuality as a core part of human experience. Richly imaginative and vividly written, Platinum Bible of the Public Toilet portrays the emergence of queer cultures in postsocialist China while foregrounding the commitments to one’s erotic and passionate attractions even as they lead to cultural transgressions. This volume includes a preface by and an interview with the author.

PLEASURE is a book-length poem which muses on the phenomenology of solitude in a pastoral landscape, written in a diaristic, lyric mode, where the queer “I” alternately savors the decadence of isolation and stands at the precipice of despair. A travelogue in verse, PLEASURE takes place in Syros, the Greek island to which author Angelo Nikolopolous travels a few weeks after the discovery of his mother’s brain tumor. These intertextual, elliptical explorations of solitude and sensuality interweave images of seaside roaming, secluded town life, and ephemeral sexual encounters with the ubiquitous implication of death—the waning summer, the ill, perhaps dying, mother. Staring down true disconnection—both physical and psychic orphanhood —Nikolopoulos writes about the thrill and sadness of turning your back against the world and those in it only to rediscover that which tethers all to human experience: the quotidian, singular pleasures of having a body.

A seminal work of trans theater brought to the page for the first time
 
When Pony, a formerly incarcerated trans guy, moves to a small rural town to start a new life, he quickly becomes entangled with its isolated community. He starts to fall for a waitress who is obsessed with a local murder; he must comply with a butch social worker who doesn’t understand him; and he is pursued by a young trans man who thinks Pony could be the father he always wanted. Amid this whirlwind of fear and desire, Pony must find the strength to confront the stories he's been told about masculinity, violence, and self-worth. With a new preface by the author on searching for queer and trans community in the theater, and an afterword by critic Miriam Felton-Dansky contextualizing its place in contemporary theater, Pony is a seminal work of trans theater exploring questions of generational difference, class, and gender on an epic scale.
 

An unflinching reckoning with the traumas of one’s life and those inherited through a history of exacted injustices

“Some men find nothing, and others / find omens everywhere,” writes C. Dale Young in Prometeo, a collection whose speaker is a proverbial “child of fire.” In poems that thrive off of their distinct voice, the speaker confronts generational and lived trauma and their relationship to his multi-ethnicity. We are presented with the idea of the past’s burial in the body and its constellatory manifestations—both in the speaker and those around him—in disease and pain, but also in strength and a capacity for intimacy with others and nature. Grounded in precise language, Young’s examination of the past and its injuries turns into a celebration of the self. In stark, exuberant relief, the speaker proclaims “…I was splendidly blended, genetically engineered / for survival.” Resilient, Young’s poems find beauty in landscape, science, and meditation.

Marcel Proust’s multivolume masterpiece, À la recherche du temps perdu, began to appear in 1913. Over the next fifty years, it gained a reputation as one of the greatest literary works of the twentieth century. But the novel’s classic image as a completed work was later shattered by the discovery of unpublished drafts, and the “war of the Prousts” has kept scholars arguing over its definitive form ever since.

Christine M. Cano’s Proust’s Deadline presents a concise history of the publishing and reception of À la recherche du temps perdu, and sorts out the most important issues that have arisen from the ensuing debates about the text. She ultimately shows how this quintessential “book about time” tells another story about time’s passage: the story of Proust’s mortal confrontation with the temporality of writing, publishing, and reading.