How the negotiation between poetic and media discourses takes place is the subject of Marjorie Perloff's groundbreaking study. Radical Artifice considers what happens when the "natural speech" model inherited from the great Modernist poets comes up against the "natural speech" of the Donahue "talk show," or again, how visual poetics and verse forms are responding to the languages of billboards and sound bytes. Among the many poets whose works are discussed are John Ashbery, George Oppen, Susan Howe, Clark Coolidge, Lyn Hejinian, Leslie Scalapino, Charles Bernstein, Johanna Drucker, and Steve McCaffery. But the strongest presence in Perloff's book is John Cage, a "poet" better known as a composer, a philosopher, a printmaker, and one who understood, almost half a century ago, that from now on no word, musical note, painted surface, or theoretical statement could ever again escape "contamination" from the media landscape in which we live. It is under his sign that Radical Artifice was composed.

Explores liturgical practice as formative for how three Victorian women poets imagined the world and their place in it and, consequently, for how they developed their creative and critical religious poetics.

This new study rethinks several assumptions in the field: that Victorian women’s faith commitments tended to limit creativity; that the contours of church experiences matter little for understanding religious poetry; and that gender is more significant than liturgy in shaping women’s religious poetry.

Exploring the import of bodily experience for spiritual, emotional, and cognitive forms of knowing, Karen Dieleman explains and clarifies the deep orientations of different strands of nineteenth-century Christianity, such as Congregationalism’s high regard for verbal proclamation, Anglicanism’s and Anglo-Catholicism’s valuation of manifestation, and revivalist Roman Catholicism’s recuperation of an affective aesthetic. Looking specifically at Elizabeth Barrett Browning, Christina Rossetti, and Adelaide Procter as astute participants in their chosen strands of Christianity, Dieleman reveals the subtle textures of these women’s religious poetry: the different voices, genres, and aesthetics they create in response to their worship experiences. Part recuperation, part reinterpretation, Dieleman’s readings highlight each poet’s innovative religious poetics.

Dieleman devotes two chapters to each of the three poets: the first chapter in each pair delineates the poet’s denominational practices and commitments; the second reads the corresponding poetry. Religious Imaginaries has appeal for scholars of Victorian literary criticism and scholars of Victorian religion, supporting its theoretical paradigm by digging deeply into primary sources associated with the actual churches in which the poets worshipped, detailing not only the liturgical practices but also the architectural environments that influenced the worshipper’s formation. By going far beyond descriptions of various doctrinal positions, this research significantly deepens our critical understanding of Victorian Christianity and the culture it influenced.

When James Lane Allen defined the “Feminine Principle” and the “Masculine Principle” in American fiction for the Atlantic Monthly in 1897, he in effect described local color fiction and naturalism, two branches of realism often regarded as bearing little relationship to each other. In this award-winning study of both movements, Resisting Regionalism explores the effect the cultural dominance of women’s local color fiction in the 1890’s had on young male naturalist writers, who rebelled against the local colorists and their “teacup tragedies.”

An immensely popular genre, local color fiction reached its peak in the 1880s in such literary journals as Harper’s Monthly, Scribner’s, the Atlantic Monthly, and the Century. These short stories exhibited local “characters,” depicted marginal groups and vanishing folkways, and addressed issues of absence, loss, limitation, and the past. Despite such prickly themes, according to Donna Campbell, local color fiction “fulfilled some specific needs of the public – for nostalgia, for a retreat into mildly exotic locales, for a semblance of order preserved in ritual.”

By the turn of the century, however, local color fiction was fading from the scene, supplanted by writers of adventure fiction and historical romances, with whom local colorists increasingly merged, and opposed by the naturalists. In examining this historic shift, Resisting Regionalism shows that far from being distanced from local color fiction, nationalism emerged in part as a dissenting response to its popularity and to the era’s concerns about the dominance of feminine influence in American literature. The new generation of authors, including Crane, Norris, London, Frederic, Wharton, resisted the cultural myths and narrative strategies common to local colorists Sarah Orne Jewett, Rose Terry Cooke, Mary E. Wilkins Freeman, and Constance Fenimore Woolson. Yet, as Campbell underscores in her analysis of Stephan Crane’s The Monster, the naturalists could, and did, integrate local color conventions with the grotesque and horrifying to powerful effect.

In clear, accessible prose, Resisting Regionalism provides fresh readings of naturalistic works in the context of the dispute between local color and naturalism. In the process, this book shows the debt naturalism owes to local color fiction and illuminates a neglected but significant literary era.

The Return of the Omniscient Narrator: Authorship and Authority in Twenty-First Century Fiction by Paul Dawson argues that the omniscient narrator, long considered a relic of the eighteenth- and nineteenth-century novel, has reemerged as an important feature of contemporary British and American literary fiction. It further argues that the development of contemporary omniscience can be situated in relation to ongoing anxieties about the novel’s decline of cultural authority in the age of digital media. In this context the book identifies and classifies new modes of omniscient narration that are neither nostalgic revivals nor parodic critiques of classic omniscience, but the result of experimentations with narrative voice in the wake of postmodern fiction.
 
To address this phenomenon, the book reformulates existing definitions of literary omniscience, shifting attention away from questions of narratorial knowledge and toward omniscient narration as a rhetorical performance of narrative authority that invokes and projects a historically specific figure of authorship. Through a study of fiction by authors such as Zadie Smith, Jonathan Franzen, Richard Powers, Martin Amis, Rick Moody, Edward P. Jones, and Nicola Barker, the book analyzes how the conventional narrative authority of omniscient narrators is parlayed into claims for the cultural authority of authors and of the novel itself.
 
In the course of its investigation, The Return of the Omniscient Narrator engages with major movements in narrative theory—rhetorical, cognitive, and feminist—to challenge and reconsider many key narratological categories, including Free Indirect Discourse, the relation between voice and focalization, and the narrative communication model. This challenge is framed by an argument for a discursive approach to narrative fiction that addresses the neglect of authorship in narrative theory.

Between the 1970s and the 1990s American journalists began telling the news by telling stories. They borrowed narrative techniques, transforming sources into characters, events into plots, and their own work from stenography to anthropology. This was more than a change in style. It was a change in substance, a paradigmatic shift in terms of what constituted news and how it was being told. It was a turn toward narrative journalism and a new culture of news, propelled by the storytelling movement.

Thomas Schmidt analyzes the expansion of narrative journalism and the corresponding institutional changes in the American newspaper industry in the last quarter of the twentieth century. In doing so, he offers the first institutionally situated history of narrative journalism’s evolution from the New Journalism of the 1960s to long-form literary journalism in the 1990s. Based on the analysis of primary sources, industry publications, and oral history interviews, this study traces how narrative techniques developed and spread through newsrooms, advanced by institutional initiatives and a growing network of practitioners, proponents, and writing coaches who mainstreamed the use of storytelling. Challenging the popular belief that it was only a few talented New York reporters (Tome Wolfe, Jimmy Breslin, Gay Talese, Joan Didion, and others) who revolutionized journalism by deciding to employ storytelling techniques in their writing, Schmidt shows that the evolution of narrative in late twentieth century American Journalism was more nuanced, more purposeful, and more institutionally based than the New Journalism myth suggests.

Robert Lowell was regarded by many as the greatest American poet of his generation. "Somehow or other...in the middle of our worst century so far," his contemporary and friend Elizabeth Bishop wrote, "we have produced a magnificent poet." The scion of a distinguished New England family, Lowell crafted his poetry to comment on the nation's fate and even to influence the course of American politics. Along with Anne Sexton, John Berryman, and Sylvia Plath, he was a pioneer in the movement later known as Confessional Poetry, and his political gestures were often timely and controversial: his refusal of President Johnson's invitation to the White House came to symbolize the opposition of writers and intellectuals to the Vietnam War. Since Lowell's death in 1977, his reputation has suffered a decline; yet arguably no poet living today writes with the same authority, the same sense of grandeur.

Robert Lowell's Life and Work: Damaged Grandeur is a critical memoir by acclaimed poet Richard Tillinghast, a friend and student of Lowell's in the 1960s. Tillinghast shows how Lowell's gift for the grand gesture was tragically intertwined with the manic-depressive illness that afflicted him throughout his adult life- hence the "damaged grandeur" of the title. This book offers a radical re- examination of Lowell's poetic career and argues for the restoration of this complex and troubled poet to a pre-eminent position in American letters.

 

Richard Tillinghast's books of poetry include Our Flag was Still There, Sewanee in Ruins, The Knife and Other Poems, and Sleep Watch. He writes regularly for The New York Times, Atlantic Monthly, and The New Republic. He is Professor Emeritus of English, University of Michigan, and is the recipient of a fellowship from the John Simon Guggenheim Foundation.

Literary critics have long regarded the rejection of technology as a distinguishing feature of American Romanticism. Yet as Klaus Benesch shows in this insightful study, the attitude of antebellum writers toward the advent of the machine age was far more complicated than often supposed. Although fraught with tension, the relationship between professional authorship and evolving technology reflected a pattern of adjustment rather than opposition, as writers sought to redefine their place within a culture that increasingly valued the engineer and the scientist. According to Benesch, major writers such as Emerson, Hawthorne, Melville, Poe, Whitman, and Rebecca Harding Davis recognized technology as a powerful engine of social change—a driving force that threatened to subordinate their creative faculties to the inexorable dictates of industrial production. In response, they conjured up "cybernetic" self-representations that attempted to preserve the autonomy of the individual author in the face of ongoing technological encroachment. These biomechanical images helped writers construct a hybrid identity that reconciled new modes of technological production with older, more organic models of professional writing. In the end, Benesch argues, Romantic literary discourse is marked as much by admiration for the technological as by strains of resentment and cultural anxiety about its negative effects. As such, it prefigures in important and previously unacknowledged ways the modernist and postmodernist sensibilities that would follow.

Viewing our past through the eyes of maturity can reveal insights that our younger selves could not see. Lessons that eluded us become apparent. Encounters that once felt like misfortunes now become understood as valued parts of who we are. We realize what we’ve learned and what we have to teach. And we’re encouraged to chart a future that is rich with purpose. 

In A Round of Golf with My Father, William Damon introduces us to the “life review.” This is a process of looking with clarity and curiosity at the paths we’ve traveled, examining our pasts in a frank yet positive manner, and using what we’ve learned to write purposeful next chapters for our lives.

For Damon, that process began by uncovering the mysterious life of his father, whom he never met and never gave much thought to. What he discovered surprised him so greatly that he was moved to reassess the events of his own life, including the choices he made, the relationships he forged, and the career he pursued.

Early in his life, Damon was led to believe that his father had been killed in World War II. But the man survived and went on to live a second life abroad. He married a French ballerina, started a new family, and forged a significant Foreign Service career. He also was an excellent golfer, a bittersweet revelation for Damon, who wishes that his father had been around to teach him the game. 

We follow Damon as he struggles to make sense of his father’s contradictions and how his father, even though living a world apart, influenced Damon’s own development in crucial ways. In his life review, Damon uses what he learned about his father to enhance his own newly emerging self-knowledge. 

Readers of this book may come away inspired to conduct informal life reviews for themselves. By uncovering and assembling the often overlooked puzzle pieces of their pasts, readers can seek present-day contentment and look with growing optimism to the years ahead.

 

For Rousseau, "consecrating one's life to the truth" (his personal credo) meant publicly taking responsibility for what one publishes and only publishing what would be of public benefit. Christopher Kelly argues that this commitment is central to understanding the relationship between Rousseau's writings and his political philosophy.
Unlike many other writers of his day, Rousseau refused to publish anonymously, even though he risked persecution for his writings. But Rousseau felt that authors must be self-restrained, as well as bold, and must carefully consider the potential political effects of what they might publish: sometimes seeking the good conflicts with writing the truth. Kelly shows how this understanding of public authorship played a crucial role in Rousseau's conception—and practice—of citizenship and political action.

Rousseau as Author will be a groundbreaking book not just for Rousseau scholars, but for anyone studying Enlightenment ideas about authorship and responsibility.

The Route as Briefed collects prose by Pulitzer Prize winning poet James Tate. It is an amazingly eclectic collection, offering essays, interviews, short-short stories, memoirs, and even a recipe for squirrel brains in black butter. The essays and interviews touch on themes ranging from poetic influences to MFA programs, and from the role of humor in poetry to the nature of regional writing. The fiction selections--none more than four pages long--are as engaging as their titles, e.g., Despair Ice Cream, Running for Your Life, Dreams of a Robot Dancing Bee, Pie, and A Cloud of Dust. The memoirs include Tate's journal entries during a trip to Spain, and a long piece on the father he never met, killed in action during World War II.
In typical Tate style, the book continually straddles the line between fiction and autobiography, entertaining readers with amusing accounts of the poet's own experiences while drawing on these to narrate the fictional stories as well.
James Tate is Professor of Poetry, University of Massachusetts. He is the author of a number of books of poetry, including Worshipful Company of Fletchers: Poems, 1994; Selected Poems, 1991; Distance from Loved Ones, 1990. He has received several awards for his work, including the Pulitzer Prize for poetry in 1992.