There is a growing movement among corporations to provide family benefits in order to attract and retain women workers. They recognize that these benefits have become a cost of doing business. Many of these benefits, like child care and older care, are aimed at supporting employees' ability to stay on the job. Parental leave policies are an exception, because they involve taking time away from the job.

This timely book provides an inside look at life in a major U.S. corporation, focusing on the impact of workplace culture on the use of parental leave and those who use it. Fried begins by describing why parental leave is critical to making parenting the job of both parents in two-parent families. She examines the varied experiences of different levels of workers in how parental leave policy is used.

The author tells a rich and textured tale of day-to-day life in the skyscraper offices of a large corporation. How people dress, what their offices look like, which cafeteria they eat in, how the supervisors and supervised talk -- all these things are part of the fabric of corporate culture that Fried describes.

Most of us live in work cultures that value overtime. Fried argues that, as a "time policy" parental leave clashes with the powerful norm that corporate employees must work long and hard. Taking time for parenting -- a job that is devalued in our culture -- may be perceived as "taking time away" from the company, and, in particular, from the company's productivity.

Thundering Sneakers begins the story of the Mackintosh boys. In these essays, Prudence Mackintosh describes the delights and terrors of living with little boys who are determined to be boys, despite the carefully nonsexist childrearing practices of the 1970s. With telling vignettes of boyish disasters that drive her to despair, as well as the rare quiet moments of hugs and confidences that make it all worthwhile, she perfectly captures the early years when a young mother still looks for "the real mother" to come and bail her out.

Born in the Year of the Fire Tiger, Ann Wee moved to Singapore in 1950 to marry into a Singaporean Chinese family, entering into a new world of cultural expectations and domestic rituals. She went on to become a pioneer in Singapore’s fledging social welfare department and is often described as the founding mother of social work in Singapore. In A Tiger Remembers, she draws on her decades of experience getting to know the many shapes and forms of the Singapore family and witnessing how they transformed since the ’50s.
 
Wee’s talent is for remembering and paying homage to the things history books often deem insignificant—things that can contain some of the most illuminating details about the day to day inner workings of families from many backgrounds, such as terms of endearment; the emotional nuance in social relations; questions of hygiene; the stories of convicts; tales of ghost wives and changeling babies; anecdotes from rural clan settlements and migrant dormitories; and the migration of families from squatter settlements into public housing. Affectionately observed and wittily narrated, with a deep appreciation of how far Singapore has come, this book brings to life generations of social change through a focus on the institution of the family.
 

Middle-class family life in the 1950s brings to mind images of either smugly satisfied or miserably repressed nuclear families with breadwinning husbands, children, and housewives, much like the families depicted in Ozzie and Harriet and Father Knows Best.

Jessica Weiss delves beneath these mythic images and paints a far more complex picture that reveals strong continuities between the baby boomers and their parents. Drawing on interviews with American couples from the 1950s to the 1980s, Weiss creates a dynamic portrait of family and social change in the postwar era. She pairs these firsthand accounts with a deft analysis of movies, television shows, magazines, and advice books from each decade, providing an unprecedented and intimate look at ordinary marriages in a time of sweeping cultural change.

Weiss shows how young couples in the 1950s attempted to combine egalitarian hopes with traditional gender roles. Middle-class women encouraged their husbands to become involved fathers. Midlife wives and mothers reshaped the labor force and the home by returning to work in the 1960s. And couples strove for fulfilling marriages as they dealt with the pressures of childrearing in the midst of the sexual and divorce revolutions of the 1960s and 1970s. By the 1980s, they were far more welcoming to the ideas of the women's movement than has often been assumed. More than simply changing with the times, the parents of the baby boom contributed to changing times themselves.

Weiss's excellent use of family interviews that span three decades, her imaginative examination of popular culture, and her incisive conclusions make her book an invaluable contribution not only to our understanding of the past but also to our understanding of men's and women's roles in today's family.

"Weiss has written an enlightening book that examines the dynamics of American families past and present. . . . Since Weiss is a historian, she provides analyses of her arguments that are factual rather than emotive, and her use of family interviews further contributes to a strong presentation. Overall, this is a unique works because its multidisciplinary approach informs but never preaches on the emotionally charged topic of the American family.—Sheila Devaney, Library Journal

What are the implications of the massive movement of children from poor nations to the affluent West? How is adoption made possible by globalizing forces, facilitated by new media technologies such as the Internet, and inflected by the cultural politics of multiculturalism?

In this special issue, scholars—several of whom are adoptive parents—from a variety of disciplines focus on the culture and politics of transnational adoption, exploring relationships between the sending and receiving nations. Until the mid-1970s, adoptive families were pressured to forget the child’s past and birth culture and to create “as if” biological families. Since then, the culture of adoption has moved dramatically toward openness, generating preoccupations with origins and loss, as well as new kinds of border-crossing movements such as orphanage visits, homeland journeys, and culture camps established by sending nations now eager to embrace the adoptees. This collection of essays examines the complex interplay of race, culture, identity, kinship, and belonging in this contemporary form of family building.

Contributors. Lisa Cartwright, Claudia Fonseca, Cindi Katz, Eleana Kim, Toby Alice Volkman, Barbara Yngvesson