Deciphering Race engages with the complex and contested world of Victorian racial discourse. In the five central texts under consideration in this study—Harriet Martineau’s The Hour and the Man, Robert Knox’s The Races of Men, Charles Dickens and Wilkie Collins’s “The Perils of Certain English Prisoners,” the transcript of the inquiry into the Governor Eyre Controversy, and James Grant’s First Love and Last Love—a white English author or character turns to the aesthetic in order to assuage a sense of anxiety produced by a confrontation with racial otherness. White characters or narrators confront the limitations of preconceived ideologies or the interlacing of oppressions, and subsequently falter.

In this manner these narratives confront the complexity, indeterminacy, and irrationality of both racial difference and the systems put in place to understand that difference. Deciphering Race unpacks this narrative turn to the aesthetic in writings by white English individuals and thus reveals the instability at the heart of cultural understanding of race and racial tropes at mid-century. This series of readings will help to see how figurative structures, while providing a bridge between different cultures and epistemologies, also reinforce a distance that keeps groups separate. Only by disentangling these structures, by addressing and unpacking our assumptions and narratives about those different from ourselves, and by understanding our deep cultural anxiety and investment in these ways of talking about one another, can we begin to create the conditions for productive, local understanding between different cultures, races, and communities.

The longest continuous majority in the history of the U.S. House of Representatives came to a dramatic close with the 1994 midterm elections. The Democratic Party had controlled the House for forty years—two and a half times as long as any previous majority. In Cheap Seats, James E. Campbell considers the reasons why the Democrats dominated House elections for four decades and why they ultimately lost that control.

Examining the structural advantages that helped congressional Democrats, Campbell finds that their unprecedented success in the House was due in no small measure to a favorable election system, an advantage in the way in which votes are translated into House seats. His straightforward analysis indicates that Democrats consistently win most of the very-low-turnout districts, or “cheap seats.” In fact, because of the party's continued hold on such districts, the new Democratic minority is considerably larger than it would otherwise have been.

Cheap Seats is a thorough and innovative investigation into the electoral system's impact on partisan politics and representation in Congress. Campbell presents an impressive array of evidence, including both quantitative analysis of election returns from 1936 to 1994 and in-depth studies of several cheap-seat districts. He also explores the important theoretical issues of representation that cheap seats raise and offers several proposals to reform the system. This well-written and provocative volume is accessible to anyone interested in American politics, in addition to scholars especially interested in the areas of Congress, elections, electoral systems, and political parties.

Winner, 2022 New Mexico-Arizona Book Award (Autobiography/Memoir category)

With its roots in the Spanish verb querer—“to want, to love”—the term querencia has been called untranslatable but has come to mean a place of safety and belonging, that which we yearn for when we yearn for home. In this striking essay collection, Harrison Candelaria Fletcher shows that querencia is also a state of being: the peace that arises when we reconcile who we are. A New Mexican of mixed Latinx and white ethnicity, Candelaria Fletcher ventures into the fault lines of culture, landscape, and spirit to discover the source of his lifelong hauntings. Writing in the persona of coyote, New Mexican slang for “mixed,” he explores the hyphenated elements within himself, including his whiteness. Blending memory, imagination, form, and language, each essay spirals outward to investigate, accept, and embrace hybridity. Ultimately, Finding Querencia offers a new vocabulary of mixed-ness, a way to reconcile the crosscurrents of self and soul.

Until recently, the embodied hand has paradoxically escaped the notice of nineteenth-century cultural and literary historians precisely because of its centrality. The essays in Peter J. Capuano and Sue Zemka’s new collection, Victorian Hands: The Manual Turn in Nineteenth-Century Body Studies, join an emerging body of work that seeks to remedy this. Casting new light on an array of well-known authors—Charlotte Brontë, Christina Rossetti, George Eliot, Wilkie Collins, William Morris, Thomas Hardy, Henry James, and Oscar Wilde—the volume explores the role of the hand as a nexus between culture and physical embodiment. The contributors to this volume address a wide range of manual topics and concerns, including those related to religion, medicine, science, industry, paranormal states, language, digital humanities, law, photography, disability, and art history. Examining hands, language, materiality, and agency, these contributors employ their expertise as Victorianists in order to understand what hands have to tell us about the cultural preoccupations of the nineteenth century and how the unique conditions of Britain at the time shaped the modern emergence of our cultural relationship with our hands.

Contributors
James Eli Adams, Karen Bourrier, Aviva Briefel, Peter J. Capuano, Jonathan Cheng, Kate Flint, Pamela K. Gilbert, Tamara Ketabgian, J. Hillis Miller, Deborah Denenholz Morse, Daniel A. Novak, Julianne Smith, Herbert F. Tucker, and Sue Zemka
 

We read not only with our eyes and minds, but with our entire body. In With Bodies, Marco Caracciolo and Karin Kukkonen move systematically through all elements of narrative and put them into dialogue with recent research in neuroscience, cognitive psychology, cognitive linguistics, and philosophy of mind to investigate what it means to read literary narratives bodily. They draw their findings from a wide corpus of material—narratives from antiquity to the present and composed in various languages, from Apuleius’s Metamorphoses to Hilary Mantel’s Wolf Hall—and craft their embodied narratology to retool current theories about authors, narrators and characters, time and space in storyworlds, and plot. Their investigation serves as a foundation for wider discussions on embodied narratology’s contributions to literary history, computation and AI, posthumanism, gender studies, and world literature.

Slowness is frequently seen as a response to modernity’s cult of speed and efficiency, and its influence in contemporary culture can be felt in artistic trends such as “slow cinema” or “slow TV.” Despite the popularity of these labels, however, slowness remains undertheorized in contemporary narrative scholarship. What makes a narrative slow, and what conceptual and analytical tools are best suited to account for this slowness? Is slowness a feature of certain narratives, an experiential response to these narratives, or both? How is narrative slowness related to the pace and rhythm of plot, and how does it carry cultural significance?

Slow Narrative across Media illuminates the concept of slow narrative and demonstrates how it manifests across media forms: from short stories to novel cycles, to comics, to music, to experimental film. Led by editors Marco Caracciolo and Ella Mingazova, contributors draw on cognitive and rhetorical approaches to narrative as well as on econarratology to bring into focus both the media-specific ways in which narrative evokes slowness and the usefulness of a transmedial approach to this phenomenon.

Contributors:
Jan Baetens, Raphaël Baroni, Lars Bernaerts, Marco Caracciolo, Karin Kukkonen, Ella Mingazova, Peggy Phelan, Greice Schneider, Roy Sommer, Carolien Van Nerom, Gary Weissman

Who Intervenes? takes as a given that there are tensions among ethnic groups throughout the world. But it is not at all clear when and why these tensions escalate into violence. The likelihood and character of intervention depend upon the interplay of two factors: ethnic composition and institutional constraint. A fourfold typology is produced. For example, states with high constraints and ethnic diversity are likely to intervene only for reasons related to national interests, while states with both ethnic dominance and low constraint are most disposed to intervene. The disposition to intervene is catalyzed, the authors hypothesize, by the presence of ethnic affinity and cleavage.

The book includes a comparative analysis of five case studies: India and Sri Lanka, Somalia and Ethiopia, Malaysia and the Thai Malay (a non-intervention), the immediate aftermath of the breakup of Yugoslavia, and Greece and Turkey with Cyprus. The case histories produce strong support for the relevance of the typology and catalysts. Ethnic composition, institutional constraint, and ethnic affinity and cleavage are very useful factors in distinguishing both the likelihood and form of intervention.

Policies that encourage institutional reform and support ethnic diversity can be expected to reduce the likelihood and even the perceived need for intervention.
 

Gendered Defenders: Marvel’s Heroines in Transmedia Spaces delivers dynamic and original analyses of how women perform in super heroic spaces. Contributors from a range of disciplinary perspectives—communications, international relations, cultural and media studies, English, history, and public policy—take on Marvel’s representations of women and gender to examine how relations of power are (re)produced, understood, and challenged. Through vivid retellings of character-based scenarios, these essays examine Carol Danvers, Jessica Jones, Ms. Marvel, Shuri, Pepper Potts, Black Widow, and Squirrel Girl across media forms to characterize and critique contemporary understandings of identity, feminism, power, and gender.

Collectively, Gendered Defenders challenges notions about female identity while illuminating the multidimensional portrayals that are enabled by the form of speculative fiction. Making explicit the connections between women’s lived experiences and the imagined exploits of superheroines, contributors explore how these pop culture narratives can help us understand real-world gender dynamics and prepare pedagogical, political, and social strategies for dealing with them. 

Contributors: 
Bryan J. Carr, Meta G. Carstarphen, Julie A. Davis, Rachel Grant, Annika Hagley, Amanda K. Kerhberg, Gregory P. Perreault, Mildred F. Perreault, CarrieLynn D. Reinhard, Maryanne A. Rhett, Stephanie L. Sanders, J. Richard Stevens, Anna C. Turner, Kathleen M. Turner-Ledgerwood, Robert Westerfelhaus

 

Jordan Carson’s American Exceptionalism as Religion looks at how American nationalist ideologies intersect with religious ones in contemporary literature. Carson traces out how an exceptionalist belief system began to emerge historically with a distorted picture of religious commitment. He then connects this trend to writers such as Don DeLillo, Ana Castillo, Thomas Pynchon, George Saunders, and Marilynne Robinson to argue that these authors dismantle the privatization of religion in their writing and then offer their own alternatives. Their work, he argues, redefines religion in terms of practice and discipline, gauging it by its power to ground and guide behavior, morality, and sociality.
 
As American exceptionalism resurfaces in public discourse, Carson’s timely work invites readers to reconsider the nexus of religion, politics, and culture. Carson argues that defining religion according to secularist criteria has insulated ostensibly secular ideologies as well as traditional religion from public scrutiny. DeLillo’s, Castillo’s, Pynchon’s, Saunders’s, and Robinson’s redefinitions of religion result in a better grasp of how individuals actually live out their religious lives. More importantly, these authors help erect a framework for constructively engaging American exceptionalism and the ideas that support it.
 

As the state of Ohio prepares to celebrate its bicentennial in 2003, Andrew R. L. Cayton offers an account of ways in which diverse citizens have woven its history. Ohio: The History of a People, centers around the many stories Ohioans have told about life in their state. The founders of Ohio in 1803 believed that its success would depend on the development of a public culture that emphasized what its citizens had in common with each other. But for two centuries the remarkably diverse inhabitants of Ohio have repeatedly asserted their own ideas about how they and their children should lead their lives. The state’s public culture has consisted of many voices, sometimes in conflict with each other. Using memoirs, diaries, letters, novels, and paintings, Cayton writes Ohio’s history as a collective biography of its citizens. Ohio, he argues, lies at the intersection of the stories of James Rhodes and Toni Morrison, Charles Ruthenberg and Lucy Webb Hayes, Carl Stokes and Alice Cary, Sherwood Anderson and Pete Rose. It lies in the tales of German Jews in Cincinnati, Italian and Polish immigrants in Cleveland, Southern blacks and white Appalachians in Youngstown. Ohio is the mingled voices of farm families, steelworkers, ministers, writers, schoolteachers, reformers, and football coaches. Ohio, in short, is whatever its citizens have imagined it to be.

Sally Chivers provides a fascinating look at and challenge to how North American popular culture has portrayed old age as a time of disease, decline, and death. Within contemporary Canadian literary and film production, a tradition of articulate central elderly female characters challenges what the aging body has come to signify in a broader cultural context. Rather than seek positive images of aging, which can do their own prescriptive damage, the author focuses on constructive depictions that provide a basis on which to create new stories and readings of growing old. This type of humanities approach to the study of aging promises neither to fixate on nor avoid consideration of the role of the body in the much broader process of getting older. The progression implied in the title from the solitary symbol of The Old Woman toward a community of older women, indicates not a move toward euphemism, but rather an increasing and necessary awareness of the social and cultural dimensions of aging.

Sister Mary Appassionata has been talking herself into David Citino's poetry collections for many years. Charming when she wants to be, pushy by nature and by vocation, determined to say what she has to say, Sister Mary has evolved into a recognized literary personality, very popular with readers of Citino's poetry. She has now persuaded both poet and press that she is ready for her own breakthrough book, arguing that everything she has said in the past is still true and that she also has important new observations to make. The Book of Appassionata presents Sister Mary's new poems and brings together in one volume all her poems from Citino's previous collections.

In this, David Citino's eighth full-length collection, a poet approaching the end of the twentieth century takes stock of a single life: of its family and culture, history, and beliefs; of the contemporary forces of nature, science politics, gender, and myth that shape and misshape it; of the land--and even the body--it calls home. These are poems that take a hard look at the experience of one individual, but always in terms of place and context, and other lives. Employing "broken symmetry"--a term from high energy physics for a state in which traces of an earlier symmetry can be found--as a description of the contemporary fractured world and his own fitfully declining health, Citino seeks to know whether an unbroken symmetry ever existed, or whether it is human nature to believe fervently in some lost golden age. Readers familiar with the work of David Citino will recognize the territories and obsessions this fine poet has explored over the past twenty years. Here are poems that investigate the credentials of saints, secular and religious; poems that seek to know how the ghosts of history come to haunt the future through the present; poems spoken by the redoubtable Sister Mary Appassionata, a character driven to believe ardently everything she is told, everything she imagines; poems that evoke the urban and rural and even moral landscapes of Ohio. And there are poems that take up new concerns and cover new territory--dire, contemporary warnings, public and personal news that disturbs, myths just now coming into being. These are passionate, accessible poems in which, singing of joy and sorrow, certitude and doubt, a poet wonders what a life is worth. David Citino is Poet Laureate and professor of English and creative writing at The Ohio State University

The player is a womanizer, a trickster, a gambler—but can Asian American men fully participate in this kind of masculinity? In Asian American Players, Audrey Wu Clark showcases how the literary figure of the Asian American player unsettles the hegemony of white American masculinity through mimicry, even as that masculinity socially and politically alienates him. She examines gendered and racialized US militarism through works written during major postmodern American wars, investigating how books by John Okada, David Henry Hwang, Chang-rae Lee, Frances Khirallah Noble, and Viet Thanh Nguyen (re)fashion Asian American masculinity in ways that ultimately mimic masculinist American foreign policy and military strategies during corresponding wars. She unearths a dual picture of Asian American players: as traces of the anxiety of America’s quest for empowerment and continued military and industrial dominance in the international arena and as those tarred as inferior and disloyal outsiders within this mirrored global dominance. She thus finds new inroads into understanding US imperialism and militarism and identifies ways that key literary figures have written against insidious tropes.

Decolonial Conversations in Posthuman and New Material Rhetorics brings together emerging and established voices at the nexus of new materialist and decolonial rhetorics to advance a new direction for rhetorical scholarship on materiality. In part a response to those seeking answers about the relevance of new material and posthuman thought to cultural rhetorics, this collection initiates bold conversations at the pressure points between nature and culture, Indigenous and non-Indigenous, knowing and being, and across culturally different ontologies. It thus relies on a tapestry of both accepted and marginalized discourses in order to respond to frustrations of erasure and otherness prevalent in the fields of rhetoric, writing, and communication—and offers solutions to move these fields forward. With diverse contributions, including compelling pieces from leading Indigenous scholars, these essays draw from political, cultural, and natural life to present innovative projects that consider material rhetorics, our planet, and human beings as necessarily interwoven and multiple.

Contributors: Joyce Rain Anderson, Jennifer Clary-Lemon, David M. Grant, Robert Lestón, Kelly Medina-López, Kellie Sharp-Hoskins, Ehren Helmut Pflugfelder, Shannon Kelly, Christina V. Cedillo, A.I. Ramírez, Matthew Whitaker, Judy Holiday, Elizabeth Lowry, Andrea Riley Mukavetz, Malea Powell

The White Tattoo is a smart, always surprising collection of American stories. William J. Cobb knows and loves his character and places. His first collection of short stories, The White Tattoo, revels in the undeniable allure of the physical world even as it is juxtaposed with the twists and kinks of psychological and emotional pain. At one extreme is the tense, torturous psychology of “Motel Ice,” whose narrative voice emerges from the mind of a mentally disturbed Jehovah’s Witness gazing out on a world of temptation and redemption. Similarly hyperdramatic in its conclusion and its arc of betrayal and violent aftermath, “For All You Dorks, Blah Blah Blah” conjures up a sleepwalking, murderous father who is less culpable in the harm he causes but all the while most destructive.

Stylistically, the stories crackle, snap, and zing. Several of them, including “The Wishes,” “The Atmosphere of Vienna,” and “Dark Matter,” use an idiosyncratic, Tilt-O-Whirl narrative marked by a swirling, shifting focus and point of view, trying to create a multifaceted, complex vision of the world by dipping in and out of the consciousness of various characters.

In Novels of Displacement: Fiction in the Age of Global Capital, Marco Codebò assesses the state of fiction in our time, an age defined by the combined hegemony of global capital and software. Codebò argues that present-day displacement originates in the dualism of power that pervades our polarized society and in the sweeping deterritorialization that is affecting people, objects, and signs. As the ties between subjectivity and territory break, being in the world means being displaced. Rather than narrating how subjectivity can mark a place, novels of displacement convey the crisis of subjectivity’s connection to place.
 
Using four works as case studies—Bernardo Carvalho’s Nove noites, Daniel Sada’s Porque parece mentira la verdad nunca se sabe, Zadie Smith’s White Teeth, and Mathias Énard’s Zone—Codebò investigates how globalization, displacement, and technology inform our understanding of subjectivity and one’s place in the world. Coming from different literary traditions––Brazilian-Portuguese, Spanish, English, and French–– Novels of Displacement traces the development of displacement caused by organized crime, migration, and war. Ultimately what emerges from this study is evidence of how cultures of untruth damage but do not destroy human agency.
 

In Refusals and Reinventions, artist-scholar-organizer Daniel Coleman considers his critical trajectories and participation in intersectional justice struggles in the US and Mexico, situating them within larger abolitionist and decolonial movements for Black civil rights and Native/Indigenous sovereignty. He identifies how Black and Indigenous people create, exist in, and reclaim many worlds—the pluriverse—through their artistic refusals and reinventions. Coleman thus contributes to a growing body of pluriversal thought, inspired by the Zapatista motto “a world in which many worlds fit.” Charting previously unrecognized connections among the creative struggles of Indigenous people in southern Mexico and Black people in the southern United States, Coleman draws on performance praxis, decolonial pedagogies, and Afro-diasporic and Native/Indigenous cosmologies to frame four case studies of people refusing racialized, gendered violences as world-making tools. In looking at creative responses among activists in Chiapas and in North Carolina, Coleman uses transfeminist, Black feminist, and decolonial frameworks to ask: How do creative insurgent practices give us access to our humanity? And what do praxis and engaged witnessing have to teach us about what worlds from the pluriverse hold?

Honor Book, 2023 Black Caucus of the American Library Association Literary Awards, Poetry Category

In Claim Tickets for Stolen People, Quintin Collins embraces a range of poetic forms and registers to show the resilience of Blackness in a colonized world. The tension between mortality and vitality is ever-present, whether Collins is charting his daughter’s emergence into being, cataloging the toll of white violence, or detailing the exuberance of community, family, and Chicago and Boston life. In Collins’s hands, the world is exquisitely physical and no element is without its own perspective, whether it is a truck sheared by a highway bridge or bees working through the knowledge that humans will kill them, burn their homes, and steal their honey. All goes toward honoring Black grief, Black anger, Black resistance, Black hope—and the persistence of Black love.

Even though England, Ireland, Scotland, and Wales were under a common Parliament in the nineteenth century, cultural, economic, and historical differences led to very different values and assumptions about crime and punishment. For example, though the Scots were the most likely to convict accused killers, English, Welsh, and Irish killers were two and a half times more likely to be executed for their crimes. In Certain Other Countries, Carolyn A. Conley explores how the concepts of national identity and criminal violence influenced each other in the Victorian-era United Kingdom. It also addresses the differences among the nations as well as the ways that homicide trials illuminate the issues of gender, ethnicity, family, privacy, property, and class. Homicides reflect assumptions about the proper balance of power in various relationships. For example, Englishmen were ten times more likely to kill women they were courting than were men in the Celtic nations.         

By combining quantitative techniques in the analysis of over seven thousand cases, as well as careful and detailed readings of individual cases, the book exposes trends and patterns that might not have been evident in works using only one method. For instance, by examining all homicide trials rather than concentrating exclusively on a few highly celebrated ones, it becomes clear that most female killers were not viewed with particular horror, but were treated much like their male counterparts.

The conclusions offer challenges and correctives to existing scholarship on gender, ethnicity, class, and violence. The book also demonstrates that the Welsh, Scots, and English remained quite distinct long after their melding as Britons was announced and celebrated. By blending a study of trends in violent behavior with ideas about national identity, Conley brings together rich and hotly debated fields of modern history. This book will be valuable both for scholars of crime and violence as well as for those studying British history.
 

A writer who simply panders to the public is seldom taken for an artist. An artist who cannot publish is seldom granted a career. This dilemma, the subject of Muse in the Machine, has been home to many authors of serious fiction since the eighteenth century. But it is especially pointed for American writers, since the United States never fostered a sustainable elite culture readership. Its writers have always been reliant on mass publicity’s machinery to survive; and when they depict that machinery, they also depict that reliance and the desire to transcend its banal formulas. This book looks at artist tales from Henry James to Don DeLillo’s Mao II, but also engages more indirect expressions of this tension between Romantic individualism and commercial requirements in Nathanael West, Vladimir Nabokov, and Thomas Pynchon. It covers the twentieth century, but its focus is not another rehearsal of “media theory” or word versus image. Rather, it aims to show how various novels “about” publicity culture also enact their authors’ own dramas: how they both need and try to critique the “machine.” In subject as well as approach, this study questions the current impasse between those who say that the aesthetic aspires to its own pure realm, and those who insist that it partakes of everyday practicality. Both sides are right; this book examines the consequences of that reality.

In Lancaster, Ohio, 1800–2000, David R. Contosta tells the story of one American town as it has evolved over a two-hundred year period. Contosta has found that Lancaster was never the sort of idyllic community that writers once imagined for small towns; nor was it the social and cultural wasteland that social critics portrayed during most of the twentieth century.

In explaining why Lancaster has remained a small but relatively successful community for some twenty decades, Contosta looks at various factors, including location, natural resources, technology, transportation systems, local leaders, historic preservation, awareness of local history, and national as well as international events.

As the twenty-first century begins, the widespread use of the automobile, advances in technology, and Lancaster’s proximity to the state capital, Columbus, are transforming the community into something new—part town, part city, and part suburb—a phenomenon that is emerging in hundreds of older communities throughout the United States. Contosta’s history of the development of one small town, and the over one hundred illustrations enhancing the text, offer a microcosm of the profound changes in American life over two centuries.

Growing up in Puerto Rico, Patricia Coral was surrounded by women who fought for their needs amid the demands of domesticity and who were dismissed and judged when they rejected any predetermined paths on an island that itself has never been free. At age twenty-five, she married her first love, a green-eyed musician whose internal storms drove Coral to slowly realize that the marriage must end. Faced with disillusionment—with her husband, with the patriarchal expectations that surrounded her like the Caribbean Sea, and with the limited options available to her—she leaves, only for Hurricane Maria to wrench her heart homeward.

Coral evokes the beauty, love, and language of her family and of Puerto Rico as well as the pain of yearning for more. Tastes, colors, and the dreamlike lushness of childhood memories infuse this mournful and propulsive memoir of personal and natural disasters—and the self-discovery made possible only when we choose what to leave behind.

Sidney Kingsley was a playwright, but through his writing he played many other parts as well—a social and political activist, a health care reformer, an advocate for children, a patriot, a visionary. Of his nine professionaly produced plays, five garnered major awards. This collection of Kingsley’s award-winning plays fills a void in American dramatic publishing and provides the definitive edition of the plays, each with an introduction by the playwright. Although critical statements on Kingley’s work do appear in significant studies of American theatre, and though his plays continue to be produced, there has never been a standard edition of his major works.

Strong threads weave these plays inextricably into the fabric of twentieth-century American theatre—their meticulous, gut-wrenching, yet inspiring realism; their roles of great breadth for actors; their masterfully constructed scripts that in combination with outstanding design provide first-rate theatrical presentations; and perhaps most importantly, their unswerving attention to grave human issues.

At a time when abortion may again become illegal and the inadequacy of the health care system is a daily topic, when children facing hopelessness and poverty stare at us from the evening news, when police brutality cases are before the courts, and when issues of individual patriotism and the position of the United States as a democracy in a rapidly changing world arise—in a time, in fact, when all the human rights issues and social problems dealt with in these plays are still, or again, with us—Sidney Kingsley has proven to be a playwright whose work is timely as well as timeless.

Includes: Men in White, Dead End, The Patriots, Detective Story, and Darkness at Noon.

D. H. Lawrence: Self and Sexuality is a psychoanalytic study of D. H. Lawrence’s life and writings. James Cowan relies most notably the methods of Heinz Kohut, psychoanalytic “self psychology,” and employs as well the object relation theories of D. W. Winnicott and others. This work also examines sexual issues in Lawrence’s work from a literary and critical perspective, employing authoritative medical and psychoanalytic sources in human sexuality. Lawrence’s work, which was early read in traditional Freudian terms, has only recently been considered from other psychoanalytic perspectives. In this self psychological study, Cowan provides a new and path-breaking analysis of Lawrence.

Turning to several problematic issues of sexuality in Lawrence, the author first discusses a number of Lawrence’s sexual fallacies, and personal and cultural issues. Cowan also considers contrasting idealized and negative presentations of Mellors and Sir Clifford Chatterley in Lady Chatterley’s Lover, and the theme of the “loss of desire” sequence of poems in Pansies.

Columbus, Ohio, and its ample cloud cover may be on the eastern edge of the Midwest, but the city’s unfettered suburbanization and rapid postwar expansion recall its Sunbelt peers. To understand why—and the social and economic stakes of this all-too-common model of urban growth—pioneering geographer Kevin R. Cox takes us through the postwar history of development in Columbus, a city that has often welcomed corporate influence at the expense of livability and equal opportunity for its residents.
How have development interests become entwined with government? How has a policy of annexation reformed the city’s map? Why have airline service and major league prestige lagged behind its status as a regional center? And what, if anything, makes this city with a reputation for being average stand apart? In Boomtown Columbus, Cox applies both scholarly expertise and his personal experience as a long-time resident of the city to look at the real-life costs of policy. The resulting narrative will fascinate not only locals but anyone with a stake in understanding American cities and a path toward urban livability for all.
 

At the intersection of 1980s pop culture, the Cold War, and the trials of coming of age sits Melt with Me. Paul Crenshaw takes up a range of topics from Star Wars to video games, Choose Your Own Adventure books to the Satanic Panic. Blending the personal with the historical, levity with gravity, Crenshaw shows how pop culture shaped those who grew up in 1980s America: how Reagan’s Strategic Defense Initiative drove fears of nuclear war, how professional wrestling taught us everyone was either a good guy or a bad guy, how Bugs Bunny cartoons reflected the absurdity of war and mutually assured destruction, and how video games taught young boys, in particular, that no matter how hard they tried to save it, the world would end itself. Reflecting on the decade and its dark influence on fear-based notions of nation and manhood, Crenshaw writes, “All this reminds me I’m still afraid of the same things I was afraid of as a child. Some days I think the movies are real and we’re watching the last hour of humanity. You’ll have to decide if there’s any hope.”

Finalist, 2022 Hurston/Wright Legacy Award

In the tender, sensual, and bracing poems of a more perfect Union, Teri Ellen Cross Davis reclaims the experience of living and mothering while Black in contemporary America, centering Black women’s pleasure by wresting it away from the relentless commodification of the White gaze. Cross Davis deploys stunning emotional range to uplift the mundane, interrogate the status quo, and ultimately create her own goddesses. Parenting, lust, household chores—all are fair game for Cross Davis’s gimlet eye. Whether honoring her grief for Prince’s passing while examining his role in midwifing her sexual awakening or contemplating travel and the gamble of being Black across this wide world, these poems tirelessly seek a path out of the labyrinth to hope.