When John Muir died in 1914, the pre-eminent American naturalist, explorer, and conservationist had not yet written the second volume of his autobiography, in which he planned to cover his Yosemite years. Editors Robert Engberg and Donald Wesling have here provided a remedy.

Their account begins in 1863, the year Muir left the University of Wisconsin for what he termed the "University of the Wilderness." Following an accident in 1867 that nearly left him blind, he vowed to turn from machines and continue to study nature. That led, in 1868, to his first visit to Yosemite Valley, where he began his glacier studies. Muir spent much time exploring the Yosemite region, Tuolumne, and both the southern and northern Sierras, publishing articles, and keeping extensive journals through 1875, when he began to write for the San Francisco Bulletin and expanded his travels to areas throughout the west.

Mining a rich vein of sources—Muir’s letters, journals, articles, and unpublished manuscripts, as well as selections drawn from biographical pieces written about Muir by people who met him in Yosemite in the early 1870s—Engberg and Wesling have assembled what they term a "composite autobiography," providing brief interpretive and transitional passages throughout the book. This work is especially valuable because it documents Muir’s formative years, when he is maturing away from "conventional cultural paradigms of work and materialism toward new ways of thinking about nature and its impact on human development."
 

“John Wesley Powell: explorer, writer, geologist, anthropologist, land planner, bureaucrat. Which one do we focus on?” This is the question author James M. Aton poses at the beginning of his biography of Powell, though he soon decides that it is impossible to ignore any facet of Powell’s life. Powell was a polymath, one whose “divergent interests resemble one of those braided streambeds in his beloved canyon country, branching out in many directions, but ultimately beginning and ending in the same stream."

Aton beautifully tells the multidimensional stories of Powell’s childhood, his military and teaching careers, his famous and exciting explorations of the Colorado River, and the battles he waged from his influential positions within the Smithsonian’s Bureau of Ethnology and the United States Geological Survey. This new edition of John Wesley Powell: His Life and Legacy, first printed as an issue of the Boise State University Western Writers Series, includes the original biography, but also features Aton’s new interpretations of Powell’s writings on exploration, land-planning, anthropology, and irrigation, and incorporates the author’s distinguished faculty lecture on Powell and cash-register dams in the Colorado River Basin.

The apparent parallels between Mormon ritual and doctrine and those of Freemasonry have long been recognized. That Joseph Smith, Brigham Young, and other early church leaders were, at least for a time, Masons, is common knowledge. Yet while early historians of the LDS Church openly acknowledged this connection, the question of influence was later dismissed and almost became taboo among faithful church members. Just as Mormons have tried to downplay any ties to Freemasonry, Masons have sought to distance themselves from Mormonism. In Joseph’s Temples, Michael Homer reveals how deeply the currents of Freemasonry and Mormonism entwined in the early nineteenth century. He goes on to lay out the later declining course of relations between the two movements, until a détente in recent years.
 
There are indications that Freemasonry was a pervasive foundational element in Mormonism and that its rituals and origin legends influenced not just the secret ceremonies of the LDS temples but also such important matters as the organization of the Mormon priesthood, the foundation of the women’s Relief Society, the introduction and concealment of polygamy, and the church’s position on African Americans’ full membership. Freemasonry was also an important facet of Mormons’ relations with broader American society.
 
The two movements intertwined within a historical context of early American intellectual, social, and religious ferment, which influenced each of them and in varying times and situations placed them either in the current or against the flow of mainstream American culture and politics. Joseph’s Temples provides a comprehensive examination of a dynamic relationship and makes a significant contribution to the history of Mormonism, Freemasonry, and their places in American history. 

Recipient of the Meritorious Book Award from the Utah Division of State History

World famous concert pianist Grant Johannesen completed this memoir shortly before his sudden death in 2005. Born in Salt Lake City, Johannesen gives an account of his childhood and education in Utah, his early career and study in Europe and New York, his growing reputation as a pianist, and his worldwide performances. He writes also of his early marriage to Helen Taylor, who died suddenly in an auto accident, his later marriage to the renowned cellist Zara Nelsova, his activity as a teacher and as a judge in piano competitions, and his octogenarian thoughts for the benefit of younger generations of musicians.

Journey of an American Pianist presents an extensive examination of Johannesen’s artistic commitment and the importance of certain kinds of training and experience, framed in large part as advice to the young pianist seeking a concert career. At the same time, it has plenty of everyday-living experience, showing what pianists do and think about when they are not actually playing or performing.

Born in 1898 in Bunkerville, Nevada, Juanita Brooks led an early life similar to that of many who grew up in isolated, tightly knit, rural Mormon communities. An early marriage suggested her future would follow a predictable course, but the death of her husband, the need to raise a young son, and a passion for knowledge led her along a different path, when at mid-life she became a well-known author after publishing The Mountain Meadows Massacre. In this book she exposed the killing of some 100 California-bound emigrants traveling through southern Utah in 1856 as an atrocity carried out by a Mormon militia with Indian allies and not solely as an Indian massacre, as it had been for so long portrayed.

Juanita Brooks was a faithful and active member of the Mormon Church, and her courage to tell the truth about this dark moment in Mormon history established her reputation as a respected historian. While there was no official church condemnation of the book, there was unofficial disapproval and Brooks was shunned by many in her community. She nevertheless doggedly pursued church authorities to revise their stand on the incidents at Mountain Meadows. The desire to tell the truth as she saw it became her hallmark, and Brooks’s life as wife, mother, teacher, community member, and undaunted historian became an uncommon story of personal stamina and intellectual courage.

Winner of the Evans Biography Award and the Mormon History Association Best Book Award. 
 

Julian Steward and the Great Basin is a critical assessment of Steward’s work, the factors that influenced him, and his deep effect on American anthropology. Steward (1902–1972) was one of the foremost American exponents of cultural ecology, the idea that societies evolve in adaptation to their human and natural environments. He was also central in shaping basic anthropological constructs such as "hunter-gatherer" and "adaptation." But his fieldwork took place almost entirely in the Great Basin.

In one sense, the phases of Steward’s career epitomize the successive schools of anthropological theory and practice. Each chapter explores a different aspect of his work ranging from early efforts at documenting trait distributions to his later role in the development of social transformation theory, area studies, and applied anthropology.

Julian Steward and the Great Basin also corrects long-standing misperceptions that originated with Steward about lifeways of the Indians living between the Great Plains and California. It charts new directions for research, demanding a more exacting study of environmental conditions, material adaptations, and organizational responses, as well as an appreciation of the ideological and humanistic dimensions of Basin Life.

Mark Wayne Nelson details the efforts of one of America’s most underappreciated public servants. In 1934, Franklin D. Roosevelt invited Marriner S. Eccles, a Mormon from Utah, to join his administration. As a Republican businessman, Eccles seemed an unlikely candidate for the role of leading crusader for a fairer and more economically sound distribution of the nation’s wealth. From his first position in the Treasury Department, though, he emerged as the central mover in revolutionizing the mortgage structure of the private home market in the United States.

After FDR appointed him to head the Federal Reserve, Eccles drafted legislation that restructured that institution as well. Throughout the remainder of the New Deal, he was the most powerful advocate of what came to be called “Keynesian Policy,” which involved direct federal stimulus of the economy. Presenting the first comprehensive and independent analysis of Eccles’s influential career, Jumping the Abyss wrestles with economic issues that remain relevant today. 

Finalist for the Utah State Historical Society Best Book Award.