Imagined Homes: Soviet German Immigrants in Two Cities is a study of the social and cultural integration of two migrations of German speakers from Eastern Europe and the Soviet Union to Winnipeg, Canada in the late 1940s, and Bielefeld, Germany in the 1970s. Employing a cross-national comparative framework, Hans Werner reveals that the imagined trajectory of immigrant lives influenced the process of integration into a new urban environment. Winnipeg’s migrants chose a receiving society where they knew they would again be a minority group in a foreign country, while Bielefeld’s newcomers believed they were “going home” and were unprepared for the conflict between their imagined homeland and the realities of post-war Germany. Werner also shows that differences in the way the two receiving societies perceived immigrants, and the degree to which secularization and the sexual and media revolutions influenced these perceptions in the two cities, were crucially important in the immigrant experience.

Winnipeg writer Katherine Martens interviewed 26 women from the Mennonite community in southern Manitoba, ranging in age from 22 to 88 years old. They had many different backgrounds, but they all had one important characteristic: all were mothers.In the course of these interviews, Martens was searching for answers to questions that affected her both as a Mennonite and as a woman. How did they feel when they learned of the pregnancy? How did they choose home or hospital birth? How did the traditions of the Mennonite culture affect them as wives and mothers? As they talked, many spoke about the joys and trials of giving birth, and they also told Martens stories about other parts of their lives. Some had escaped the Russian Revolution to emigrate to Canada; others spent their entire lives in rural Manitoba, part of the close-knit Mennonite community, running farms and bearing as many as 15 children. Younger women who had formally left the Mennonite church were still conscious of the impact of the beliefs and customs on their lives.Many women were surprised to be approached for an interview, insisting that they had "no stories to tell." One was visited in a dream by her dead husband, who told her to "leave that alone." Yet, in the privacy of their kitchens and parlours, over sociable cups of tea, many did share with Martens their private fears and joys about what was often seen as a rite of passage into responsible adulthood, and they recalled that childbirth could be a difficult and, at times, traumatic event, but it could also be a radiant and spiritual experience.

Despite the long human history of the Canadian central arctic, there is still little historical writing on the Inuit peoples of this vast region. Although archaeologists and anthropologists have studied ancient and contemporary Inuit societies, the Inuit world in the crucial period from the 16th to the 20th centuries remains largely undescribed and unexplained. In Order to Live Untroubled helps fill this 400-year gap by providing the first, broad, historical survey of the Inuit peoples of the central arctic.Drawing on a wide array of eyewitness accounts, journals, oral sources, and findings from material culture and other disciplines, historian Renee Fossett explains how different Inuit societies developed strategies and adaptations for survival to deal with the challenges of their physical and social environments over the centuries. In Order to Live Untroubled examines how and why Inuit created their cultural institutions before they came under the pervasive influence of Euro-Canadian society. This fascinating account of Inuit encounters with explorers, fur traders, and other Aboriginal peoples is a rich and detailed glimpse into a long-hidden historical world.

The books of Margaret Laurence and Gabrielle Roy are among the most beloved in Canadian literature. In 1976, when both were at the height of their careers, they began a seven-year written correspondence. Laurence had just published her widely acclaimed The Diviners, for which she won her second Governor-General’s Award, and Roy had returned to the centre of the literary stage with a series of books that many critics now consider her richest and most mature works. Although both women had been born and raised in Manitoba — Laurence in Neepawa and Roy in St. Boniface — they met only once, in 1978 at a conference in Calgary. As these letters reveal, their prairie background created a common understanding of place and culture that bridged the differences of age and language. Here Laurence and Roy discuss everything from their own and each other’s writing, to Canadian politics, housekeeping, publishing, and their love of nature. With a thoughtful introduction by Paul G. Socken, these lovely and intimate letters record the moving, affectionate friendship between two remarkable women.