front cover of Gentefication
Gentefication
Antonio de Jesús López
Four Way Books, 2021

“Gentefication” nuances Latinidad as not just an immigration question, but an academic one. It deals with Latinx death not as the literal passing
of bodies, but as first tied with language. It asks, what are the hauntings of a tongue that is repeatedly told, ‘one must learn English in order to succeed in this country’? What is the psychological trauma deployed not by right-wing bigots, but of white liberal institutions that give scholarships to Latinx students, but nevertheless prop up white supremacy by viewing their payments as charity? How do Latinx students become complicit in this tokenizing? “Gentefication” wrestles with this ‘survivor’s guilt’ of higher education, of feeling as if you’re the only one among your homies that ‘made it.’ And in an American moment dealing with scandals across multiple universities this work is a timely intervention that advocates for first-generation audiences, for readers of color, and for all those vested in the protracted struggle for our fair shot.

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Seize
Brian Komei Dempster
Four Way Books, 2020
Seize, Brian Komei Dempster’s follow-up to Topaz, spares no one the highs and lows of fatherhood. The speaker struggles to care for his young and ailing child — a child whose many medical problems create an obstacle course of moral and emotional dilemmas. How does a father come to terms with the large and unknowable mysteries of a child who cannot communicate in a “normative” way? How does a parent — especially one who is dependent on language — guide a child without the use of speech? And how does one become the parent of another when their own uncertainties, their own wounds — intergenerationally from war, from strained race relations, from constantly being denied a place to belong — are still healing?
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Begging for It
Alex Dimitrov
Four Way Books, 2013
In his debut collection of poems, Begging for It, Alex Dimitrov leads us through the streets, bridges, and bedrooms of New York City, sometimes as far away as Buenos Aires and Iceland, and as close as our own darkest corners. A Bulgarian immigrant, Dimitrov writes as both observer of and fervent participant in this “American Youth,” as his speakers navigate both the physical and emotional landscapes of desire, intimacy, and longing—whether for a friend, a lover, or a self, “Saint or stranger, I still recklessly seek you.”
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Little-Known Operas
Patrick Donnelly
Four Way Books, 2019
The lush, lexically gorgeous and emotionally complex poems of Little- Known Operas guide us through the terrain of love, sex, same-sex marriage, illness, death, and art.
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Nocturnes of the Brothel of Ruin
Patrick Donnelly
Four Way Books, 2012
Nocturnes of the Brothel of Ruin reflects on the ways love and sex can ruin us—our bodies, our contentment, our sense of self—but can also grant us an almost spiritual knowledge of the human. Structured around the life of a central speaker born into a world where love is a fever, a sickness, Donnelly’s masterful volume moves through deserted New England mill towns, the sexual abandon of the 1980s gay demimonde, and (in several translations) medieval imperial Japan, searching out the spirit that survives ruin.
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Nowhere Was a Lake
Margaret Draft
Four Way Books, 2024
Captivated by the simultaneously routine and disruptive nature of violence and desire, Nowhere Was a Lake marks a luminous debut from poet Margaret Draft. “What do you do when a horse dies? / You hollow out the land, // you try to make enough space, / and when you think you have enough, // keep digging.” In these poems, our own tenderness endangers us, and yet — when faced with the enormity of our hunger, an appetite that proclaims both the bounty of nourishment and our capacity for loss — Draft keeps digging. “He said this because // he himself had to enter the hole / with the horse and shovel, // shift the legs, reposition the head.” The speaker here has an unflinching pragmatism, a characteristic that paradoxically makes her emotions all the more tangible. This is how you prospect a grave, she seems to say, but you’ll be in it, too. You with your body among the other bodies. Draft rejects simple binaries, insisting that oblivion can be a place, that fidelity and betrayal can coexist in our most intimate relationships, that to live as a human animal means embodying both hunter and prey. Deft in its exploration of female sexuality, the emotional complexity of polyamory, and the distinction between freedom and abandonment, Nowhere Was a Lake mesmerizes with its erotic pastorals and frank prose poems. “Edge” interrogates “the dialectic of trust” structuring romantic relationships and negotiated through sexual physics: “It is not a question of whether you will / harm me, but whether you will / stick around long enough / to hold me when I am harmed.” The risk and reward of such exploration is uncertainty: anything could happen, but anything could happen. “In no place, going someplace, I know. / There are so few things I can say I know definitively. // But this must be the definition of plenty. / The sun slowly setting over the valley.”  And, yes, love may wend through the field as we thresh it. And, yes, we are in the light as it goes down. 
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front cover of Creature
Creature
Michael Dumanis
Four Way Books
Creature is a complex poetics of vitality, and it immaculately cleaves: even as it underscores how living in an inherently inhospitable environment will dispossess us of the world and one another, making animal of man, it sutures the rent evolutionary tree, glorifying the interdependence of each extant thing. Michael Dumanis expertly cultivates the multiplicity of language and makes of “creature” a marvelous contronym; we are a creature as in a beast, debased, beholden to nature, and we are creature as in an extension of creation, improbably sentient, mortal, here. In “Autobiography,” the speaker attests to the contradiction at the root of cognizance: “Am, as an animal, // anxious. Appendages always aflutter, / am an amazing accident: alive.” How does the human mammal embody both and neither — communal and itinerant, leaving home to approach it, as an immigrant and a geographic nomad, as someone’s child and another’s parent, as being and thing? How do we negotiate our ouroboric identities while attuned to not just our own fragility, but an impending global extinction event? The answer is the absence of answer. “In the beginning, I thought a great deal / about death and sunlight, et cetera,” Dumanis admits in “Squalor,” but “The Double Dream of Spring” absolves us of outsmarting impermanence. “O what a ball I had, spending the days.” And what should we do in this vernal brevity but exhaust it? We each only have so long to trace our hand “over the stony bones / that, fused together, hold [our] only face.”
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