Revealing the resiliency of Nahua culture and language while highlighting the adaptations and changes they have undergone over the centuries, The Nahua demonstrates that Nahuatl remained a vibrant and central language well after European contact and into the twenty-first century, and its characteristic features can provide insight into nuanced aspects of Nahua culture and history.
 
During the colonial period, Nahuatl became a means of empowerment, oppression, and indoctrination. In modern times, Nahuatl continues to serve as an ideological lightning rod for both the Mexican government and Indigenous communities. Contributors to this volume focus on Nahua intellectual production from the sixteenth century to the present; contact and the negotiation of meaning; adaptations of Christian lore that show how representations of creation, hell, and the Passion of Christ reflected Nahua perceptions and understandings; Nahua cultural expressions, including poetry, healing rituals, and even running; language and geography; Nahuatl place-names; and the transformation of Nahuatl speakers from antiquity to the present.
 
Showcasing how Nahuatl’s cultural resilience permanently shaped the region’s social geography, The Nahua engages the field’s interest in the nonhomogenous character of the language, with regional and subregional dialects and pronunciations that reflect the history of pre-Columbian migrations and modern-era influences. Bridging the study of Nahuatl as a “historical” Indigenous language tradition with the study of modern-day speakers and their experiences, this work is of significance to students, scholars, and speakers of the languages as well as those studying colonial New Spain, Indigenous resilience, or Indigenous linguistics.
 

The European maritime expansion of the fifteenth century reshaped global politics, economies, and perceptions of space. Central to this transformation was the mastery of long-distance sea routes and the development of rutters—technical documents recording navigational data and geographic observations. Despite their significance, rutters have often been overlooked in studies of European imperial expansion and globalization.
This book highlights the indispensable role of rutters and ships’ logbooks in early modern navigation and knowledge production. Examining their legal, scientific, and cultural dimensions, it explores their evolution, influence on cartography, and impact beyond Europe, particularly in the Indian Ocean. With contributions from experts in the field, this volume underscores rutters as more than navigational aids—they were pivotal instruments in shaping global interconnectedness.
Essential reading for historians of science, maritime history, and globalization, this book reveals how these documents transformed Europe’s perception of a world connected by oceans.

Through an examination of Dutch Reformed church records and theological texts, Kyle Dieleman explores the local dynamics of religious life in the early modern Dutch Republic. The book argues that within the religiously plural setting of the Dutch Republic church officials used a variety of means to establish a Reformed identity in their communities. As such, the book explores the topics of church orders, elders and deacons, intra-confessional and inter-confessional conflicts, and Sabbath observance as local means by which small, rural communities negotiated and experienced their religious lives. In exploring rural Dutch Reformed congregations, the book examines the complicated relationships between theology and practice and ‘lay’ and ‘elite’ religion and highlights challenges rural churches faced. As they faced these issues, Dieleman demonstrates that local congregations exercised agency within their lived religious experiences as they sought unique ways to navigate their own Reformed identity within their small, rural communities.

During the sixteenth and seventeenth centuries European powers vied for control of the land and resources in the Caribbean and Latin America. Colonies made Spain rich through gold, silver, and gems looted from the Native cultures, along with rare and exotic goods such as tobacco, sugar, and dyewood, and even humble products such as hides. In rapid turn, other European monarchies and merchants sent out colonizing expeditions to the region to exploit the resources of the New World, but creating permanent footholds was perilous. All European settlements founded in the New World faced a variety of challenges, including food supply, inconsistent support from Europe, leadership, ignorance of the area colonized, irrational expectations, religious discord, relations with Native peoples, and violent national rivalries. Colonies that succeeded and those that failed faced the same challenges, although in differing degrees and circumstances. The margin between survival and disaster was always small—there were few chances to succeed and the risk of failure was never far away. 
   In Neither Hee Nor Any of His Companie Did Return Againe: Failed Colonies in the Caribbean and Latin America, 1492–1865, historians David MacDonald and Raine Waters examine the European, and later American, failures to establish permanent settlements in the region. Beginning with Columbus’s ill-conceived ventures, the authors discuss the efforts, from German claims in Venezuela and Scottish attempts in Panama to defeated Confederates fleeing to Mexico, Brazil, and elsewhere. For each colony, the primary source information is contextualized and evaluated. Along the way, the authors determine commonalities across these ill-fated colonies as well as underscore the fact that while Indigenous peoples of the region often vigorously resisted predatory European colonization, their numbers were decimated by relentless warfare, slave raids, and European diseases. As Indian populations declined, colonists imported African slaves in large numbers. The brutal treatment of slaves resulted in those who escaped creating their own settlements that existed in a state of endemic warfare with European colonists. An important contribution to Atlantic World studies, this volume reveals the fine line between colonies that thrived and those that failed.

We see the word “religion” everywhere, yet do we understand what it means, and is there a consistent worldwide understanding? Who discovered religion and in what context? In A New Science, Guy Stroumsa offers an innovative and powerful argument that the comparative study of religion finds its origin in early modern Europe. The world in which this new category emerged was marked by three major historical and intellectual phenomena: the rise of European empires, that gave birth to ethnological curiosity; the Reformation, which permanently altered Christianity; and the invention of philology, a discipline that transformed Western intellectual thought. Against this complex historical backdrop, Stroumsa guides us through the lives and writings of the men who came to define the word “religion.” As Stroumsa boldly argues, the modern study of religion, a new science, was made possible through a dialectical process between Catholic and Protestant scholars. Ancient Israelite religion, Judaism, Christianity, Islam, Manichaeanism, Zoroastrianism, the sacred beliefs of the New World, and those of Greece, Rome, India, and China, composed the complex ground upon which “religion,” a most modern category, was discovered.