Adam Ferguson (1723-1816) was among the Scottish Enlightenment’s most influential philosophers as well as one of its most colourful and engaging characters. His pioneering contributions to the development of political economy and social theory have long been acknowledged—though, unfortunately, they have also often been misrepresented. At the same time, it is clear that the significance both of his professional activities as a distinguished university teacher in Edinburgh and of his status as one of the eighteenth century’s foremost historians of the Roman republic has been insufficiently appreciated. This innovative study of Ferguson’s life and ideas sets out to introduce this much-misunderstood figure to a new and wider audience. Paying particular attention to the powerful intellectual currents which converged so fruitfully in his writings, it explores the deep Scottish and European roots of Ferguson’s thought and assesses the continuing pertinence of some of his arguments about the origins and nature of society for an understanding of the modern world.

Social clubs as they existed in eighteenth- and early nineteenth-century Scotland were varied: they could be convivial, sporting, or scholarly, or they could be a significant and dynamic social force, committed to improvement and national regeneration as well as to sociability. The essays in this volume examine the complex history of clubs and societies in Scotland from 1700 to 1830. Contributors address attitudes toward associations, their meeting places and rituals, their links with the growth of the professions and with literary culture, and the ways in which they were structured by both class and gender. By widening the context in which clubs and societies are set, the collection offers a new framework for understanding them, bringing together the inheritance of the Scottish past, the unique and cohesive polite culture of the Scottish Enlightenment, and the broader context of associational patterns common to Britain, Ireland, and beyond.