Isenberg's travelogue explores an intimate view of the Balkans through the eyes of a young American adventurer.

During the Russo-Ottoman War of 1877–1878, Russian troops, Cossack auxiliaries, and local Bulgarians participated in what today would be called ethnic cleansing. Tensions in the Balkans between Christians and Muslims ended in disaster when hundreds of thousands of Muslims were massacred, raped, and forced to flee from Bulgaria to Turkey as their villages were sacked and their homes destroyed.
 
In this book, William H. Holt tells the story of a people and moment in time that has largely been neglected in modern Turkish and Balkan memory. Holt uncovers the reasons for this mass forgetting, finding context both within the development of the modern Turkish state and the workings of collective memory. Bringing together a wide array of eyewitness accounts, the book provides unprecedented detail on the plight of the Muslim refugees in their flight from Bulgaria, in Istanbul, and in their resettlement in Anatolia. In crisp, clear, and engaging prose, Holt offers an insightful analysis of human suffering and social memory.

During the nineteenth and early twentieth centuries, American Protestant missionaries attempted to export their religious beliefs and cultural ideals to the Ottoman Empire. Seeking to attract Orthodox Christians and even Muslims to their faith, they promoted the paradigm of the "Christian home" as the foundation of national progress. Yet the missionaries' efforts not only failed to win many converts but also produced some unexpected results.

Drawing on a broad range of sources—Ottoman, Bulgarian, Russian, French, and English—Barbara Reeves-Ellington tracks the transnational history of this little-known episode of American cultural expansion. She shows how issues of gender and race influenced the missionaries' efforts as well as the complex responses of Ottoman subjects to American intrusions into their everyday lives. Women missionaries—married and single—employed the language of Christian domesticity and female moral authority to challenge the male-dominated hierarchy of missionary society and to forge bonds of feminist internationalism. At the same time, Orthodox Christians adapted the missionaries' ideology to their own purposes in developing a new strain of nationalism that undermined Ottoman efforts to stem growing sectarianism within their empire. By the beginning of the twentieth century, as some missionaries began to promote international understanding rather than Protestantism, they also paved the way for future expansion of American political and commercial interests.

In the aftermath of four Yugoslav wars, ongoing efforts at reconstruction in South Eastern Europe have devoted relatively limited attention to dimensions of human security that enhance protections for the region's most vulnerable populations in their daily lives. It is in this context that South Eastern Europe, and especially the Western Balkan region, has emerged as a nexus point in human trafficking.

Human Trafficking, Human Security, and the Balkans brings together leading scholars, NGO representatives, and government officials to analyze and offer solutions to this challenge. The contributors explore the economic dynamics of human trafficking in an era of globalization, which has greatly facilitated not only the flow of goods and services but also the trade in human beings. They also examine the effectiveness of international and transnational policies and practice, the impact of peacekeeping forces, and the emergence of national and regional action plans in the Western Balkans and, more broadly, in South Eastern Europe. Finally, they consider the nature and ramifications of the gap between human security rhetoric and institutional policy steps against human trafficking.

During the last half century of its existence, the Ottoman Empire and the lands around its borders were places of constant political turmoil and unceasing military action. The enormous costs of war were paid not only by politicians and soldiers, but by the Ottoman civilian population as well. This book examines the hardships that ordinary people, Muslim and Christian alike, endured during decades of warfare.     
 
Jeremy Salt brings to the surface previously ignored facts that disrupt the conventional narrative of an ethno-religious division between Muslim perpetrators and Christian victims of violence. Salt shows instead that all major ethno-religious groups—including Armenians, Turks, Kurds, and Greeks—were guilty of violent acts. The result is a more balanced picture of European involvement in the Ottoman Empire and the Balkans, one that highlights the destructive role of British Prime Minister David Lloyd George and other European leaders grabbing for Ottoman resources up to the end of World War I. The effects of these events are felt to the present day.
 
This extraordinary story centers not on military campaigns but on ordinary civilians whose lives were disrupted and in many cases destroyed by events over which they had no control. Disease, malnutrition, massacre and inter-communal fighting killed millions of people during the First World War alone. Until now this epic saga of human suffering has remained a story largely untold.

Living in one of the world’s most volatile regions, the people of the Balkans have witnessed unrelenting political, economic, and social upheaval. In response, many have looked to building communities, both psychologically and materially, as a means of survival in the wake of crumbling governments and states. The foundational structures of these communities often center on the concept of individual sacrifice for the good of the whole. Many communities, however, are hijacked by restrictive ideologies, turning them into a model of intolerance and exclusion.

In The Sacrificed Body, Tatjana Aleksic examines the widespread use of the sacrificial metaphor in cultural texts and its importance to sustaining communal ideologies in the Balkan region. Aleksic further relates the theme to the sanctioning of ethnic cleansing, rape, and murder in the name of homogeneity and collective identity. Aleksic begins her study with the theme of the immurement of a live female body in the foundation of an important architectural structure, a trope she finds in texts from all over the Balkans. The male builders performing the sacrificial act have been called by a higher power who will ensure the durability of the structure and hence the patriarchal community as a whole.

In numerous examples ranging from literature to film and performance art, Aleksic views the theme of sacrifice and its relation to exclusion based on gender, race, class, sexuality, religion, or politics for the sake of community building. According to Aleksic, the sacrifice narrative becomes most prevalent during times of crisis brought on by wars, weak governments, foreign threats, or even globalizing tendencies. Because crisis justifies the very existence of restrictive communities, communalist ideology thrives on its perpetuation. They exist in a symbiotic relationship. Aleksic also acknowledges the emancipatory potential of a genuine community, after it has shaken off its ideological character.

Aleksic employs cultural theory, sociological analysis, and human rights studies to expose a historical narrative that is predominant regionally, if not globally. As she determines, in an era of both Western and non-Western neoliberalism, elitist hegemony will continue to both threaten and bolster communities along with their segregationist tactics.

The Balkans have been so troubled by violence and mis­understanding that we have the verb “balkanize,” mean­ing to break up into smaller, warring components. While some of the region’s artists and thinkers have invari­ably fallen into nationalistic tendencies, the twenty-two prominent authors represented here, from the erstwhile Yugoslavia and its neighbors Albania and Bulgaria, have chosen to attempt to bridge these divides. The essays, biographical sketches, and stories in The Stranger Next Door form a project of understanding that picks up where politics fail. The English-language translation joins edi­tions of the book that appeared concurrently in all of the participating countries.

The Tamburitza Tradition is a lively and well-illustrated comprehensive introduction to a Balkan folk music that now also thrives in communities throughout Europe, the Americas, and Australia. Tamburitza features acoustic stringed instruments, ranging in size from tamburas as small as a ukulele to ones as large as a bass viol.

            Folklorist Richard March documents the centuries-old origins and development of the tradition, including its intertwining with nationalist and ethnic symbolism. The music survived the complex politics of nineteenth-century Europe but remains a point of contention today. In Croatia, tamburitza is strongly associated with national identity and supported by an artistic and educational infrastructure. Serbia is proud of its outstanding performers and composers who have influenced tamburitza bands on four continents. In the United States, tamburitza was brought by Balkan immigrants in the nineteenth century and has become a flourishing American ethnic music with its own set of representational politics.

            Combining historical research with in-depth interviews and extensive participant-observer description, The Tamburitza Tradition reveals a dynamic and expressive music tradition on both sides of the Atlantic and beyond, illuminating the cultures and societies from which it has emerged.

Combining different disciplinary perspectives, War and Diplomacy argues that the key events that portended the beginning of the end of the multiethnic Ottoman Empire were the The Russo-Turkish War of 1877–1878 and the Treaty of Berlin. The essays in this volume analyze how the war and the treaty permanently transformed the political landscape both in the Balkans and in the Caucasus. The treaty marked the end of Ottoman hegemony in the Balkans by formally recognizing the independence or de facto sovereignty of Romania, Serbia, and Montenegro, and the autonomy of Bulgaria. 

By introducing the unitary nation-state as the new organizing concept, the treaty planted the seeds of future conflict, from the Balkan Wars of 1912–1913 and the First World War to the recent civil wars and ethnic cleansing in former Yugoslavia. The magnitude of the defeat of the Ottoman Empire by Russia—and eventually by the other great powers—and the human, material, and territorial losses that followed proved fatal to the project of Muslim liberal reform and modernization that the Ottoman state had launched in the middle of the 19th century.
War and Diplomacy offers the first comparative examination of the treaty and its socio-political implications for the Balkans and the Caucasus by utilizing the theoretical tools and approaches of political science, sociology, history, and international relations. Representing the latest scholarship in the field of study, this volume documents the proceedings of a conference on the Treaty of Berlin that was held at the University of Utah in 2010. It provides an important contribution to understanding the historical background of these events. 
 

War and Diplomacy documents the proceedings of the first of three conferences:
1878 Treaty of Berlin (in 2010)
Balkan Wars (in 2011)
World War I (in 2012)
Proceedings of the final two conferences will also be published by the University of Utah Press.

War and Nationalism presents thorough up-to-date scholarship on the often misunderstood and neglected Balkan Wars of 1912 to 1913, which contributed to the outbreak of World War I. The essays contain critical inquiries into the diverse and interconnected processes of social, economic, and political exchange that escalated into conflict. The wars represented a pivotal moment that had a long-lasting impact on the regional state system and fundamentally transformed the beleaguered Ottoman Empire in the process.

This interdisciplinary volume stands as a critique of the standard discourse regarding the Balkan Wars and effectively questions many of the assumptions of prevailing modern nation-state histories, which have long privileged the ethno-religious dimensions present in the Balkans. The authors go to great lengths in demonstrating the fluidity of social, geographical, and cultural boundaries before 1912 and call into question the “nationalist watershed” notion that was artificially imposed by manipulative historiography and political machinations following the end of fighting in 1913.

War and Nationalism will be of interest to scholars looking to enrich their own understanding of an overshadowed historical event and will serve as a valuable contribution to courses on Ottoman and European history.