BiblioVault - Books about Barbados

Archaeology below the Cliff

Race, Class, and Redlegs in Barbadian Sugar Society

Matthew C. Reilly

University of Alabama Press, 2019

First book-length archaeological study of a nonelite white population on a Caribbean plantation

Archaeology below the Cliff: Race, Class, and Redlegs in Barbadian Sugar Society is the first archaeological study of the poor whites of Barbados, the descendants of seventeenth-century European indentured servants and small farmers. “Redlegs” is a pejorative to describe the marginalized group who remained after the island transitioned to a sugar monoculture economy dependent on the labor of enslaved Africans. A sizable portion of the “white” minority, the Redlegs largely existed on the peripheries of the plantation landscape in an area called “Below Cliff,” which was deemed unsuitable for profitable agricultural production. Just as the land on which they resided was cast as marginal, so too have the poor whites historically and contemporarily been derided as peripheral and isolated as well as idle, alcoholic, degenerate, inbred, and irrelevant to a functional island society and economy.

Using archaeological, historical, and oral sources, Matthew C. Reilly shows how the precarious existence of the Barbadian Redlegs challenged elite hypercapitalistic notions of economics, race, and class as they were developing in colonial society. Experiencing pronounced economic hardship, similar to that of the enslaved, albeit under very different circumstances, Barbadian Redlegs developed strategies to live in a harsh environment. Reilly’s investigations reveal that what developed in Below Cliff was a moral economy, based on community needs rather than free-market prices.

Reilly extensively excavated households from the tenantry area on the boundaries of the Clifton Hall Plantation, which was abandoned in the 1960s, to explore the daily lives of poor white tenants and investigate their relationships with island economic processes and networks. Despite misconceptions of strict racial isolation, evidence also highlights the importance of poor white encounters and relationships with Afro-Barbadians. Historical data are also incorporated to address how an underrepresented demographic experienced the plantation landscape. Ultimately, Reilly’s narrative situates the Redlegs within island history, privileging inclusion and embeddedness over exclusion and isolation.

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Double Passage

The Lives of Caribbean Migrants Abroad and Back Home

George Gmelch

University of Michigan Press, 1993

Double Passage presents, in their own words, the lives and experiences of thirteen men and women from the island of Barbados who emigrated to North America and Britain and then years later returned home. They tell of their decisions to leave the familiarity and security of home for an uncertain future in cities of the industrial world; they explain what it is like to be black and immigrant in the predominantly white societies they settled in; and they reveal their struggles to find work and decent housing, to develop new relationships, and to save enough money to be able to return home and assume the affluent lifestyle expected of returnees. Double Passage is an extraordinary book that is able both to inform and to entertain.

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Entrepreneurial Selves

Neoliberal Respectability and the Making of a Caribbean Middle Class

Carla Freeman

Duke University Press, 2014

Entrepreneurial Selves is an ethnography of neoliberalism. Bridging political economy and affect studies, Carla Freeman turns a spotlight on the entrepreneur, a figure saluted across the globe as the very embodiment of neoliberalism. Steeped in more than a decade of ethnography on the emergent entrepreneurial middle class of Barbados, she finds dramatic reworkings of selfhood, intimacy, labor, and life amid the rumbling effects of political-economic restructuring. She shows us that the déjà vu of neoliberalism, the global hailing of entrepreneurial flexibility and its concomitant project of self-making, can only be grasped through the thickness of cultural specificity where its costs and pleasures are unevenly felt. Freeman theorizes postcolonial neoliberalism by reimagining the Caribbean cultural model of 'reputation-respectability.' This remarkable book will allow readers to see how the material social practices formerly associated with resistance to capitalism (reputation) are being mobilized in ways that sustain neoliberal precepts and, in so doing, re-map class, race, and gender through a new emotional economy.

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The Freedom of Speech

Talk and Slavery in the Anglo-Caribbean World

Miles Ogborn

University of Chicago Press, 2019

The institution of slavery has always depended on enforcing the boundaries between slaveholders and the enslaved. As historical geographer Miles Ogborn reveals in The Freedom of Speech, across the Anglo-Caribbean world the fundamental distinction between freedom and bondage relied upon the violent policing of the spoken word. Offering a compelling new lens on transatlantic slavery, this book gathers rich historical data from Barbados, Jamaica, and Britain to delve into the complex relationships between voice, slavery, and empire. From the most quotidian encounters to formal rules of what counted as evidence in court, the battleground of slavery lay in who could speak and under what conditions. But, as Ogborn shows through keen attention to both the traces of talk and the silences in the archives, if enslavement as a legal status could be made by words, it could be unmade by them as well. A deft interrogation of the duality of domination, The Freedom of Speech offers a rich interpretation of oral cultures that both supported and constantly threatened to undermine the slave system.

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In Plenty and in Time of Need

Popular Culture and the Remapping of Barbadian Identity

Lia T. Bascomb

Rutgers University Press, 2020

In Plenty and in Time of Need demonstrates how the unique history of Barbados has contributed to complex relations of national, gendered, and sexual identities, and how these identities are represented and interpreted on a global stage. As the most widespread manifestation of social commentary, the book uses music and performance to analyze the competing ideals and realities of the national culture. It details the histories of prominent musical artists, including the prolific Pan-Africanist calypsonian the Mighty Gabby, the world-renowned Merrymen, Soca Queen Alison Hinds, artist/activist Rupee, and international superstar Rihanna. Using these artists, the project analyzes how femininity, masculinity, and sexuality are put in service of Barbadian nationalism. By examining websites, blogs, and digital products of these artists in conversation with Barbadian tourism, the book re-examines the ways in which commodity, sexuality, gender performance, and diasporic consciousness undergird individual careers and national representations.

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Natural Rebels

A Social History of Enslaved Women in Barbados

Hilary McD Beckles

Rutgers University Press, 2012

Although we are learning a lot from historians about the lives of slaves in the United States, we still know little about slavery in the Caribbean. Hilary Beckles's book on the social, economic, and labor history of slave women in Barbados, from the mid-seventeenth to the mid-nineteenth century, is a major addition to this literature. Drawing on contemporary documents and records, newspapers, and personal correspondence, Beckles reveals how slave women were central to the plantation economy of Barbados. They had two kinds of value for sugar planters: they could work just as hard as men, and they could literally reproduce the slave class.

Beckles details the daily lives of slave women in conditions of extreme exploitation. They suffered from harsh conditions, cruel punishments, malnutrition, disease, high mortality, and fear of abandonment when they were too old to work. He described the various categories and responsibilities of slaves, and the roles of children in the slave economy. Beckles looks at family structures and the complexities of interracial unions. He also shows how female slaves regularly resisted slavery, using both violent and nonviolent means. They never accommodated themselves to the system; as natural rebels, they fought in any way they could for survival.

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Natural Rebels

A Social History of Enslaved Women in Barbados

Beckles, Hilary

Rutgers University Press, 1990

Although we are learning a lot from historians about the lives of slaves in the United States, we still know little about slavery in the Caribbean. Hilary Beckles's book on the social, economic, and labor history of slave women in Barbados, from the mid-seventeenth to the mid-nineteenth century, is a major addition to this literature. Drawing on contemporary documents and records, newspapers, and personal correspondence, Beckles reveals how slave women were central to the plantation economy of Barbados. They had two kinds of value for sugar planters: they could work just as hard as men, and they could literally reproduce the slave class.

Beckles details the daily lives of slave women in conditions of extreme exploitation. They suffered from harsh conditions, cruel punishments, malnutrition, disease, high mortality, and fear of abandonment when they were too old to work. He described the various categories and responsibilities of slaves, and the roles of children in the slave economy. Beckles looks at family structures and the complexities of interracial unions. He also shows how female slaves regularly resisted slavery, using both violent and nonviolent means. They never accommodated themselves to the system; as natural rebels, they fought in any way they could for survival.

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The Parish behind God's Back

The Changing Culture of Rural Barbados

George Gmelch and Sharon Bohn Gmelch

University of Michigan Press, 1997

One of the first things any visitor to Barbados notices is Barbadian youths wearing baseball caps and T-shirts sporting the logos of North American teams; and these days, one is more likely to find an American sitcom on television than a Caribbean program. The Parish behind God's Back describes the social fabric and everyday life of one rural parish on the island, St. Lucy, including its many links to the outside world. It is a contemporary ethnography of the local that takes into account the enormous influence of global factors such as tourism, television, foreign travel, and return migrants.
Written with students in mind, the book contains several unique features. Each chapter blends descriptions of Barbadian culture with comparisons to North America; throughout, the authors include tales of not only their own fieldwork experiences but those of their undergraduate students; and personal narratives are emphasized to engage interest in individuals.
This highly readable and thought-provoking account should appeal to general readers with an interest in the Caribbean as well as to students of anthropology.
George Gmelch is Professor and Chair, Department of Anthropology, Union College. Sharon Bohn Gmelch is Professor of Anthropology and Director of Women's Studies, Union College.

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Passage To England

Barbadian Londoners Speak of Home

John Western

University of Minnesota Press, 1992

Since World War II London has become a significantly multiracial city. Some of the earliest agents of its transformation were young men and women recruited in the late 1950s from Barbados, then a British colony, to work in the metropolis’s nationalized public transportation system and in its hospitals. These Barbadians met, married, settled in London, and raised Londoner children. In 1987-88 John Western conducted a series of interviews with twelve such families--both parents and children. Their vivid words fill A Passage to England with insight, human, and, often, poignancy. Here is a rich perspective on thirty years or more of London social history.

Western structured the interviews to allow the Barbadians a lot of freedom to discuss whatever came to mind concerning either their own life histories and achievements, or wider themes of culture, politics, and society. Topics covered range from matters of “race” to Margaret Thatcher and the change her decade in power has wrought in Britain. One development, for example, is the strikingly entrepreneurial spirit now embraced by some of the young British blacks, veritably “Mrs. Thatcher’s Children.” Ultimately, many of the interviewees focused on the changes they see in their ancestral island in the Caribbean, to which all of them have returned for visits. For this migrant generation especially, as the prospect of retirement begins to grow increasingly important, inevitable questions regard the definitions of “home” and “belonging” must be confronted: Does one stay in London--with one’s children and grandchildren--or does one return to Barbados, which for many seems no longer the same island as the one they left a working lifetime ago? Within the context of an ever-increasing complement of geographically mobile people worldwide, Western’s study provides unique insights into the particular ambiguities a particular set of person have wrestled with at a particular moment in history...but the import of the Barbadian Londoners’ story is universal.

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Plantation Slavery in Barbados

An Archaeological and Historical Investigation

Jerome S. Handler and Frederick W. Lange

Harvard University Press, 1978

Here is the first detailed investigation of plantation slave life in Barbados from earliest times until 1838. The authors have visited slave village sites, and their intensive excavation of a slave cemetery has yielded a wealth of material pertaining to mortuary practices and other dimensions of social and material life. Handler and Lange have also examined and extensively integrated the written records to amplify and cross-check their findings.

Based on the methodologies of archaeology, history, and ethnography, Plantation Slavery in Barbados explores new ways to reconstruct the culture of a social group that left few historical records. As a description of the organization and development of the plantation system in Barbados, it is a model work in the burgeoning fields of slavery studies, historical anthropology, and Caribbean history.

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The Quaker Community on Barbados

Challenging the Culture of the Planter Class

Larry Gragg

University of Missouri Press, 2009

Prior to the Quakers’ large-scale migration to Pennsylvania, Barbados had more Quakers than any other English colony. But on this island of sugar plantations, Quakers confronted material temptations and had to temper founder George Fox’s admonitions regarding slavery with the demoralizing realities of daily life in a slave-based economy—one where even most Quakers owned slaves. In The Quaker Community on Barbados, Larry Gragg shows how the community dealt with these contradictions as it struggled to change the culture of the richest of England’s seventeenth-century colonies.

Gragg has conducted meticulous research on two continents to re-create the Barbados Quaker community. Drawing on wills, censuses, and levy books along with surviving letters, sermons, and journals, he tells how the Quakers sought to implement their beliefs in peace, simplicity, and equality in a place ruled by a planter class that had built its wealth on the backs of slaves. He reveals that Barbados Quakers were a critical part of a transatlantic network of Friends and explains how they established a “counterculture” on the island—one that challenged the practices of the planter class and the class’s dominance in island government, church, and economy.

In this compelling study, Gragg focuses primarily on the seventeenth century when the Quakers were most numerous and active on Barbados. He tells how Friends sought to convert slaves and improve their working and living conditions. He describes how Quakers refused to fund the Anglican Church, take oaths, participate in the militia, or pay taxes to maintain forts—and how they condemned Anglican clergymen, disrupted their services, and wrote papers critical of the established church. By the 1680s, Quakers were maintaining five meetinghouses and several cemeteries, paying for their own poor relief, and keeping their own records of births, deaths, and marriages. Gragg also tells of the severe challenges and penalties they faced for confronting and rejecting the dominant culture.

With their civil disobedience and stand on slavery, Quakers on Barbados played an important role in the early British Empire but have been largely neglected by scholars. Gragg’s work makes their contribution clear as it opens a new window on the seventeenth- and eighteenth-century Atlantic world.

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Slave Law and the Politics of Resistance in the Early Atlantic World

Edward B. Rugemer

Harvard University Press, 2018

Winner of the Jerry H. Bentley Book Prize, World History Association

The success of the English colony of Barbados in the seventeenth century, with its lucrative sugar plantations and enslaved African labor, spawned the slave societies of Jamaica in the western Caribbean and South Carolina on the American mainland. These became the most prosperous slave economies in the Anglo-American Atlantic, despite the rise of enlightened ideas of liberty and human dignity. Slave Law and the Politics of Resistance in the Early Atlantic World reveals the political dynamic between slave resistance and slaveholders’ power that marked the evolution of these societies. Edward Rugemer shows how this struggle led to the abolition of slavery through a law of British Parliament in one case and through violent civil war in the other.

In both Jamaica and South Carolina, a draconian system of laws and enforcement allowed slave masters to maintain control over the people they enslaved, despite resistance and recurrent slave revolts. Brutal punishments, patrols, imprisonment, and state-sponsored slave catchers formed an almost impenetrable net of power. Yet slave resistance persisted, aided and abetted by rising abolitionist sentiment and activity in the Anglo-American world. In South Carolina, slaveholders exploited newly formed levers of federal power to deflect calls for abolition and to expand slavery in the young republic. In Jamaica, by contrast, whites fought a losing political battle against Caribbean rebels and British abolitionists who acted through Parliament.

Rugemer’s comparative history spanning two hundred years of slave law and political resistance illuminates the evolution and ultimate collapse of slave societies in the Atlantic World.

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Suspicion

Vaccines, Hesitancy, and the Affective Politics of Protection in Barbados

Nicole Charles

Duke University Press, 2021

In 2014 Barbados introduced a vaccine to prevent certain strains of the human papillomavirus (HPV) and reduce the risk of cervical cancer in young women. Despite the disproportionate burden of cervical cancer in the Caribbean, many Afro-Barbadians chose not to immunize their daughters. In Suspicion, Nicole Charles reframes Afro-Barbadian vaccine refusal from a question of hesitancy to one of suspicion. Drawing on ethnographic fieldwork, black feminist theory, transnational feminist studies and science and technology studies, Charles foregrounds Afro-Barbadians' gut feelings and emotions and the lingering trauma of colonial and biopolitical violence. She shows that suspicion, far from being irrational, is a fraught and generative affective orientation grounded in concrete histories of mistrust of government and coercive medical practices foisted on colonized peoples. By contextualizing suspicion within these longer cultural and political histories, Charles troubles traditional narratives of vaccine hesitancy while offering new entry points into discussions on racialized biopolitics, neocolonialism, care, affect, and biomedicine across the Black diaspora.

Duke University Press Scholars of Color First Book Award recipient

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