David Daube (1909–1999) was a world-renowned biblical law scholar. He was a fellow at All Souls College at Oxford, an emeritus professor of law at Oxford, and an emeritus professor of law at the University of California, Berkeley. Scholars have hailed his essential research on Roman law, biblical law, Hebraic Law, and ethics throughout his life and today.
Daube produced dozens of books and published over 150 articles in scholarly journals. Now, for the first time, his twenty Gifford Lectures, delivered in 1962 and 1964, will be available to the public. His first ten Gifford Lectures have been collected in The Deed and the Doer in the Bible: David Daube's Gifford Lectures, Volume 1.
The theme of Daube's Gifford Lectures is law and wisdom in the Bible. His wide-ranging deliberations reveal how complicated and profound the biblical text is. He analyzes deeds described in the Bible and considers, for example, what causes people to act in a certain way, the role of intent, why unintended deeds are sometimes punishable, and how the origin of a deed is determined. His lectures are aimed at professionals in biblical criticism, biblical history, ethics, and the history of law concerning its roots in Old Testament traditions. Daube is a recognized master in these fields, and there are substantial applications to current ethical and legal issues.
Explore how the past came to address the present and the future and why it became important for emerging Jewish identity.
Experts explore the themes and topics that made Deuteronomy and the Former Prophets appealing to ancient readers leading ultimately to those texts becoming authoritative for Persian and Hellenistic readers. This unique collection of essays focuses on what larger impact these texts might have had on primary and secondary audiences as part of emerging Torah. Contributors include Klaus-Peter Adam, Yairah Amit, Thomas M. Bolin, Philip R. Davies, Serge Frolov, Susanne Gilmayr-Bucher, E. Axel Knauf, Christoph Levin, James R. Linville, and Thomas Römer, and Diana V. Edelman.
Features:
Using a cognitive-functional linguistic framework and cross-linguistic research on discourse markers, Christopher J. Fresch investigates the use of five discourse markers in the documentary papyri of the third to first centuries BCE and the Greek translations of the Hebrew Bible. Through this analysis, Fresch proposes linguistically grounded descriptions for how each discourse marker uniquely functions to guide readers in how they process and comprehend the text. Based on these descriptions, he examines the instances of these discourse markers in the Greek translation of the Minor Prophets and how the translator used them to render the Hebrew text. Fresch presents a picture of a translator who selected discourse markers based on their own understanding of the structure, flow, and meaning of the underlying Hebrew text. Their use attests to a translator who was contextually aware and who desired to produce a translation in idiomatic Koine.
A reevaluation of the concept of the soul based on the latest evidence
Biblical scholars have long claimed that the Israelites “could not conceive of a disembodied nefesh [soul].” Steiner rejects that claim based on a broad spectrum of textual, linguistic, archaeological, and anthropological evidence spanning the millennia from prehistoric times to the present. The biblical evidence includes a prophecy of Ezekiel condemning women who pretend to trap the wandering souls of sleeping people. The extrabiblical evidence suggests that a belief in the existence of disembodied souls was part of the common religious heritage of the peoples of the ancient Near East.
Features
This volume brings together scholars from New Testament studies and classics, whose fields of study have much in common but are not often in in conversation. The contributors explore how the ancient works they study can be resources for thinking critically and creatively about issues that matter today. The essays address our obligation to take positive moral stands on divisive issues of both the past and the present, including empire, racial/ethnic and religious difference, economic inequality, gender and sexuality, slavery, and disability. Contributors include Douglas Boin, Denise Kimber Buell, Gay L. Byron, Allen Dwight Callahan, Joy Connolly, Jennifer A. Glancy, Shelley P. Haley, Caroline Johnson Hodge, Katherine Lu Hsu, Timothy Joseph, Tat-siong Benny Liew, Yii-Jan Lin, Dominic Machado, Joseph A. Marchal, Thomas R. Martin, Candida R. Moss, Laura Salah Nasrallah, Jorunn Økland, and Abraham Smith.
The essays in Dreams and Visions in the Bible and Related Literature focus on how the reading community interprets dreams or visions and what is at stake for whom in a dream or vision’s interpretation. Contributors explore the hermeneutics of readership, the relationship between reading and intertextuality, and the interplay of affect and emotion within dreams and visions in religious texts. A variety of methodologies are employed, including rhetorical analysis, critical theory, trauma studies, the analysis of space and society, and the history of emotions. Contributors are Richard J. Bautch, Genevive Dibley, Roy Fisher, Gina Hens-Piazza, Joseph McDonald, Deborah Prince, Jean-François Racine, Andrea Spatafora, and Rodney A. Werline.
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