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The volume covers Qumran scholarship in separate countries: the USA, Canada, Israel, France, Germany, Spain, the Netherlands, Scandinavia, Italy, and Eastern Europe. Each essay carries a detailed bibliography for the respective country. Biographies of all the major scholars active in the field are briefly given as well. This book thereby exhaustively surveys past and present Qumran research, outlining its particular development in various circumstances and national contexts. For the first time, perspectives and information not recorded in any other publication are highlighted.

Features:

A reexamination of the people and movements associated with Qumran, their outlook on the world, and what bound them together

Dead Sea Scrolls, Revise and Repeat examines the identity of the Qumran movement by reassessing former conclusions and bringing new methodologies to the study of the Dead Sea Scrolls. The collection as a whole addresses questions of identity as they relate to law, language, and literary formation; considerations of time and space; and demarcations of the body. The thirteen essays in this volume reassess the categorization of rule texts, the reuse of scripture, the significance of angelic fellowship, the varieties of calendrical use, and celibacy within the Qumran movement. Contributors consider identity in the Dead Sea Scrolls from new interdisciplinary perspectives, including spatial theory, legal theory, historical linguistics, ethnicity theory, cognitive literary theory, monster theory, and masculinity theory.

Features

• Essays that draw on new theoretical frameworks and recent advances in Qumran studies
• A tribute to the late Peter Flint, whose scholarship helped to shape Qumran studies

Explore how the past came to address the present and the future and why it became important for emerging Jewish identity.

Experts explore the themes and topics that made Deuteronomy and the Former Prophets appealing to ancient readers leading ultimately to those texts becoming authoritative for Persian and Hellenistic readers. This unique collection of essays focuses on what larger impact these texts might have had on primary and secondary audiences as part of emerging Torah. Contributors include Klaus-Peter Adam, Yairah Amit, Thomas M. Bolin, Philip R. Davies, Serge Frolov, Susanne Gilmayr-Bucher, E. Axel Knauf, Christoph Levin, James R. Linville, and Thomas Römer, and Diana V. Edelman.

Features:

• Essays focused on why texts became authoritative instead of when they were written or their historicity
• Two scholars examine each book providing a range of views
• Coverage of the socio-religious function of emerging Torah in the Persian and early Hellenistic periods

Using a cognitive-functional linguistic framework and cross-linguistic research on discourse markers, Christopher J. Fresch investigates the use of five discourse markers in the documentary papyri of the third to first centuries BCE and the Greek translations of the Hebrew Bible. Through this analysis, Fresch proposes linguistically grounded descriptions for how each discourse marker uniquely functions to guide readers in how they process and comprehend the text. Based on these descriptions, he examines the instances of these discourse markers in the Greek translation of the Minor Prophets and how the translator used them to render the Hebrew text. Fresch presents a picture of a translator who selected discourse markers based on their own understanding of the structure, flow, and meaning of the underlying Hebrew text. Their use attests to a translator who was contextually aware and who desired to produce a translation in idiomatic Koine.

A reevaluation of the concept of the soul based on the latest evidence

Biblical scholars have long claimed that the Israelites “could not conceive of a disembodied nefesh [soul].” Steiner rejects that claim based on a broad spectrum of textual, linguistic, archaeological, and anthropological evidence spanning the millennia from prehistoric times to the present. The biblical evidence includes a prophecy of Ezekiel condemning women who pretend to trap the wandering souls of sleeping people. The extrabiblical evidence suggests that a belief in the existence of disembodied souls was part of the common religious heritage of the peoples of the ancient Near East.

Features

• A re-examination of the evidence for and against disembodied souls in the Hebrew Bible
• A new look at the nature and behavior of disembodied souls in the Hebrew Bible
• A new study of the meaning and sociolinguistic background of the Katumuwa inscription

A fresh literary analysis of political polemic in the Bible

The Book of Judges ends with a bizarre narrative of sex and violence that starts with a domestic tiff and ends with the decimation of a tribe that is restored by means of abduction and rape. Cynthia Edenburg applies a fresh literary analysis, recent understandings of historical linguistics, and historical geography in her exploration of the origin of the anti-Benjamin polemic found in Judges 19–21, the growth and provenance of the book of Judges, and the shape of the Deuteronomistic History. Her study exposes how Judges 19–21 function as political polemic reflecting not the pre-monarchic period but instead the historical realities of the settlement of Benjamin during the Babylonian and Persian period.

Features:

• Methodological discussions that open each chapter
• Charts and tables
• Engagement with current research produced by scholars from around the world

This volume brings together scholars from New Testament studies and classics, whose fields of study have much in common but are not often in in conversation. The contributors explore how the ancient works they study can be resources for thinking critically and creatively about issues that matter today. The essays address our obligation to take positive moral stands on divisive issues of both the past and the present, including empire, racial/ethnic and religious difference, economic inequality, gender and sexuality, slavery, and disability. Contributors include Douglas Boin, Denise Kimber Buell, Gay L. Byron, Allen Dwight Callahan, Joy Connolly, Jennifer A. Glancy, Shelley P. Haley, Caroline Johnson Hodge, Katherine Lu Hsu, Timothy Joseph, Tat-siong Benny Liew, Yii-Jan Lin, Dominic Machado, Joseph A. Marchal, Thomas R. Martin, Candida R. Moss, Laura Salah Nasrallah, Jorunn Økland, and Abraham Smith.

Advance your understanding of divination’s role in supporting or undermining imperial aspirations in the ancient Near East

This collection examines the ways that divinatory texts in the Hebrew Bible and the ancient Near East undermined and upheld the empires in which the texts were composed, edited, and read. Nine essays and an introduction engage biblical scholarship on the Prophets, Assyriology, the Dead Sea Scrolls, and the critical study of Ancient Empires.

Features:

• Interdisciplinary approaches include propaganda studies
• Essays examine how biblical and other ancient Near Eastern texts were shaped by political and theological empires
• Index of ancient sources

About the disciple known as Doubting Thomas, everyone knows at least this much: he stuck his finger into the risen Jesus’ wounds. Or did he? A fresh look at the Gospel of John reveals how little we may really understand about this most perplexing of biblical figures, and how much we might learn from the strange twists and turns Thomas’s story has taken over time.

From the New Testament, Glenn W. Most traces Thomas’s permutations through the centuries: as Gnostic saint, missionary to India, paragon of Christian orthodoxy, hero of skepticism, and negative example of doubt, blasphemy, stupidity, and violence. Rife with paradoxes and tensions, these creative transformations at the hands of storytellers, theologians, and artists tell us a great deal about the complex relations between texts and their interpretations—and about faith, love, personal identity, the body, and twins, among other matters.

Doubting Thomas begins with a close reading of chapter 20 of the Gospel of John, set against the conclusions of the other Gospels, and ends with a detailed analysis of the painting of this subject by Caravaggio, setting it within the pictorial traditions of late antiquity, the Middle Ages, and the Renaissance. Along the way, Most considers narrative reactions to John’s account by storytellers of various religious persuasions, and Christian theologians’ interpretations of John 20 from the second century ad until the Counter-Reformation. His work shows how Thomas’s story, in its many guises, touches upon central questions of religion, philosophy, hermeneutics, and, not least, life.

A unique study of lectionaries and graphic design as a site of biblical reception

How artists portrayed the Bible in large canvas paintings is frequently the subject of scholarly exploration, yet the presentation of biblical texts in contemporary graphic designs has been largely ignored. In this book Amanda Dillon engages multimodal analysis, a method of semiotic discourse, to explore how visual composition, texture, color, directionality, framing, angle, representations, and interactions produce potential meanings for biblical graphic designs. Dillon focuses on the artworks of two American graphic designers—the woodcuts designed by Meinrad Craighead for the Roman Catholic Sunday Missal and Nicholas Markell’s illustrations for the worship books of the Evangelical Lutheran Church in America—to present the merits of multimodal analysis for biblical reception history.

The essays in Dreams and Visions in the Bible and Related Literature focus on how the reading community interprets dreams or visions and what is at stake for whom in a dream or vision’s interpretation. Contributors explore the hermeneutics of readership, the relationship between reading and intertextuality, and the interplay of affect and emotion within dreams and visions in religious texts. A variety of methodologies are employed, including rhetorical analysis, critical theory, trauma studies, the analysis of space and society, and the history of emotions. Contributors are Richard J. Bautch, Genevive Dibley, Roy Fisher, Gina Hens-Piazza, Joseph McDonald, Deborah Prince, Jean-François Racine, Andrea Spatafora, and Rodney A. Werline.