front cover of The Escape
The Escape
A Leap For Freedom
William Wells Brown
University of Tennessee Press, 2001
A well-known nineteenth-century abolitionist and former slave, William Wells Brown was a prolific writer and lecturer who captivated audiences with readings of his drama The Escape; or, a Leap for Freedom (1858). The first published play by an African American writer, The Escape explored the complexities of American culture at a time when tensions between North and South were about to explode into the Civil War. This new volume presents the first-edition text of Brown’s play and features an extensive introduction that establishes the work’s continuing significance.

The Escape centers on the attempted sexual violation of a slave and involves many characters of mixed race, through which Brown commented on such themes as moral decay, white racism, and black self-determination. Rich in action and faithful in dialect, it raises issues relating not only to race but also to gender by including concepts of black and white masculinity and the culture of southern white and enslaved women. It portrays a world in which slavery provided a convenient means of distinguishing between the white North and the white South, allowing northerners to express moral sentiments without recognizing or addressing the racial prejudice pervasive among whites in both regions.

John Ernest’s introductory essay balances the play's historical and literary contexts, including information on Brown and his career, as well as on slavery, abolitionism, and sectional politics. It also discusses the legends and realities of the Underground Railroad, examines the role of antebellum performance art—including blackface minstrelsy and stage versions of Uncle Tom's Cabin—in the construction of race and national identity, and provides an introduction to theories of identity as performance.

A century and a half after its initial appearance, The Escape remains essential reading for students of African American literature. Ernest's keen analysis of this classic play will enrich readers’ appreciation of both the drama itself and the era in which it appeared.
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front cover of From Fugitive Slave to Free Man
From Fugitive Slave to Free Man
The Autobiographies of William Wells Brown
Edited & Intro by William L. Andrews
University of Missouri Press, 2003
Growing up as a slave in an urban area of Missouri allowed William Wells Brown to live a life that was different from that of the plantation slave so often discussed in slave histories. Born in 1814, the son of a white man and a slave woman, Brown spent the first twenty years of his life mainly in St. Louis and the surrounding areas working as a house servant, a field hand, a tavern keeper’s assistant, a printer’s helper, an assistant in a medical office, and a handyman for James Walker, a Missouri slave trader. During his time with Walker, Brown made three trips up and down the Mississippi River. These trips allowed him to encounter slavery from every perspective and provided experiences he would draw on throughout his writing career.
In From Fugitive Slave to Free Man, two of Brown’s best-known writings, Narrative of William W. Brown, A Fugitive Slave. Written by Himself and My Southern Home: or, The South and Its People, are reprinted together with an expanded introduction by William L. Andrews. Brown’s Narrative, published in 1847, was his first autobiographical writing and was received with wide acclaim, going through four American and five British editions. Only Frederick Douglass’s autobiography sold better, casting a constant shadow over Brown’s works. Douglass and his life were touted as extraordinary, while Brown was referred to as the typical “every man’s slave.” However, the life of William Brown and his writings prove otherwise.
Determined to be a man of letters, Brown was the first African American to write a travel book, Three Years in Europe: or, Places I Have Seen and People I Have Met, which was based on his time abroad in Paris at an international peace conference and in England on an anti-slavery crusade. A year later he published Clotel, the first novel written by an African American and the first to exploit the decades-old rumors of an affair between President Thomas Jefferson and his slave Sally Hemmings. Between 1854 and 1867, Brown published the first drama by an African American, The Escape: or, A Leap for Freedom, and two volumes of black history, one of which is the first military history of the African American in the United States.
In 1880, Brown wrote his final autobiography, My Southern Home. In it he endeavors to explain the complex interrelationships between blacks and whites in the South. Taken together, both of the books included in this volume provide fascinating contrasts, especially in their depictions of slavery, and illustrate the creative innovations Brown developed in various forms of life writing—some of which were more experimental than Douglass’s and more prophetic of the future of African American literature.
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front cover of The Negro in the American Rebellion
The Negro in the American Rebellion
His Heroism and His Fidelity
William Wells Brown
Ohio University Press, 1997

In 1863, as the Civil War raged, the escaped slave, abolitionist, and novelist William Wells Brown identified two groups most harmful to his race. “The first and most relentless,” he explained, “are those who have done them the greatest injury, by being instrumental in their enslavement and consequent degradation. They delight to descant upon the ‘natural inferiority’ of the blacks, and claim that we were destined only for a servile condition, entitled neither to liberty nor the legitimate pursuit of happiness.”

“The second class,” Brown concluded, “are those who are ignorant of the characteristics of the race, and are the mere echoes of the first.” Four years later, Brown wrote the first military history of African Americans, The Negro in the American Rebellion. This text assailed those whose hatred and ignorance inclined them to keep blacks oppressed after Appomattox.

This critical edition of The Negro in the American Rebellion, one of Brown’s least-analyzed texts, is the first to appear in more than three decades. In his introduction, historian John David Smith identifies the text’s Anglo-American abolitionist roots, sets it in the context of Brown’s other writings, appraises it as military history, analyzes its interpretation of black masculinity and honor, and focuses closely on Brown’s assessment of contemporary racial tensions.

Largely ignored by scholars, The Negro in the American Rebellion, Smith argues, is a powerful transitional text, one that confronted squarely the neo-slavery of the Reconstruction era.

“Whites,” Brown wrote, “appear determined to reduce the blacks to a state of serfdom if they cannot have them as slaves.” His important text was a call to arms in the ongoing race struggle. Smith’s analysis, framed within recent scholarship on slavery, emancipation, and African American participation in the U.S. army, is long overdue.

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