front cover of Can a City Be Sustainable? (State of the World)
Can a City Be Sustainable? (State of the World)
The Worldwatch Institute
Island Press, 2016
Cities are the world’s future. Today, more than half of the global population—3.7 billion people—are urban dwellers, and that number is expected to double by 2050. There is no question that cities are growing; the only debate is over how they will grow. Will we invest in the physical and social infrastructure necessary for livable, equitable, and sustainable cities? In the latest edition of State of the World, the flagship publication of the Worldwatch Institute, experts from around the globe examine the core principles of sustainable urbanism and profile cities that are putting them into practice.

State of the World first puts our current moment in context, tracing cities in the arc of human history. It also examines the basic structural elements of every city: materials and fuels; people and economics; and biodiversity. In part two, professionals working on some of the world’s most inventive urban sustainability projects share their first-hand experience. Success stories come from places as diverse as Ahmedabad, India; Freiburg, Germany; and Shanghai, China. In many cases, local people are acting to improve their cities, even when national efforts are stalled. Parts three and four examine cross-cutting issues that affect the success of all cities. Topics range from the nitty-gritty of handling waste and developing public transportation to civic participation and navigating dysfunctional government.

Throughout, readers discover the most pressing challenges facing communities and the most promising solutions currently being developed. The result is a snapshot of cities today and a vision for global urban sustainability tomorrow.    
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Can a Health Care Market Be Moral?
A Catholic Vision
Mary J. McDonough
Georgetown University Press, 2007

Since the 1970s health care costs in the United States have doubled, insurance premiums have far outpaced inflation, and the numbers of the uninsured and underinsured are increasing at an alarming rate. At the same time the public expects better health care and access to the latest treatment technologies. Governments, desperate to contain ballooning costs, often see a market-based approach to health care as the solution; critics of market systems argue that government regulation is necessary to secure accessible care for all.

The Catholic Church generally questions the market's ability to satisfy the many human needs intrinsic to any care delivery system yet, although the Church views health care as a basic human right, it has yet to offer strategies for how such a right can be guaranteed. Mary J. McDonough, a former Legal Aid lawyer for medical cases, understands the advantages and disadvantages of market-based care and offers insight and solutions in Can a Health Care Market Be Moral?

Drawing on Catholic social teachings from St. Augustine to Pope John Paul II, McDonough reviews health system successes and failures from around the world and assesses market approaches to health care as proposed by leading economists such as Milton Friedman, Regina Herzlinger, Mark Pauly, and Alain Enthoven. Balancing aspects of these proposals with Daniel Callahan's value-dimension approach, McDonough offers a Catholic vision of health care in the United States that allows for some market mechanisms while promoting justice and concern for the least advantaged.

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Can a Liberal be a Chief? Can a Chief be a Liberal?
Some Thoughts on an Unfinished Business of Colonialism
Olúfémi Táíwò
Prickly Paradigm Press, 2021
An argument against the idea of the indigenous chief as a liberal political figure.

Across Africa, it is not unusual for proponents of liberal democracy and modernization to make room for some aspects of indigenous culture, such as the use of a chief as a political figure. Yet for Olúfẹ́mi Táíwò, no such accommodation should be made. Chiefs, he argues, in this thought-provoking and wide-ranging pamphlet, cannot be liberals—and liberals cannot be chiefs. If we fail to recognize this, we fail to acknowledge the metaphysical underpinnings of modern understandings of freedom and equality, as well as the ways in which African intellectuals can offer a distinctive take on the unfinished business of colonialism.
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Can I Finish, Please?
Catherine Bowman
Four Way Books, 2016
Not-quite-woman, not-quite-man, not-quite-animal, not-quite-flower: the poems in Can I Finish, Please? are shape-shifting acts, lyric interruptions that crave and resist completion, where the mutable self and the world are made and unmade over and over. These poems explore hungers, from appetite to hedonistic consumption, from prayer to a yearning for generative resolution. An exiled couple remakes a ruined world out of buttons and string; tools give advice on love; a magic walking stick guides a speaker through haunted stone quarries; beds turn into musical instruments; a great antlered deer lives inside a locket; flowers transform into frogs, dogs, hobos in a lecherous garden that howls and laments on the violence we do to each other and the world. Pain and loss are recognized as necessary elements in the making of a self.
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Can the Subaltern See?
Photographs as History, Volume 84
Fernando Coronil , ed.
Duke University Press
In the words of guest editor Fernando Coronil, this special issue of the Hispanic American Historical Review on photography contributes “an expanding discussion across disciplinary boundaries of the role of visuality in social life.” Helping to overcome the split between image and word in Western theory, the essays pinpoint the need to recognize the “play of all senses in the construction of reality.” Turning photos and collections of photos into historical documents, the four authors read images as texts to be analyzed in the context of their production and circulation.

Each essay looks at the role of a particular photographic genre in the making of modern Latin American identities. Articles cover the adaptation in late-nineteenth-century Oaxaca of European type photography as a tool of imperialist enterprise and science, state consolidation, and consumer culture; the use of portrait photography by the K’iche Mayans of Quetzaltenango; and the family album—made up of snapshots, postcards, and other memorabilia—as a historical document.

Contributors. Greg Grandin, Daniel James, Mirta Zaida Lobato, Deborah Poole


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front cover of To Can the Kaiser
To Can the Kaiser
Arkansas and the Great War
Michael D. Polston
Butler Center for Arkansas Studies, 2015
On April 2, 1917, the United States officially entered a war that had been raging for nearly three years in Europe. Even though America’s involvement in the “Great War” lasted little more than a year and a half, the changes it wrought were profound. More than seventy thousand Arkansans served as soldiers during the war. Wartime propaganda led to suspicions directed against Germans, Jehovah’s Witnesses, and African Americans in Arkansas, but war production proved a boon to the state in the form of greater demand for cotton, minerals, and timber. World War I connected Arkansas to the world in ways that changed the state and its people forever, as shown in the essays collected here.
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