Religion is one of the most important elements of Afro-Caribbean culture linking its people to their African past, from Haitian Vodou and Cuban Santeria—popular religions that have often been demonized in popular culture—to Rastafari in Jamaica and Orisha-Shango of Trinidad and Tobago. In Afro-Caribbean Religions, Nathaniel Samuel Murrell provides a comprehensive study that respectfully traces the social, historical, and political contexts of these religions. And, because Brazil has the largest African population in the world outside of Africa, and has historic ties to the Caribbean, Murrell includes a section on Candomble, Umbanda, Xango, and Batique.

This accessibly written introduction to Afro-Caribbean religions examines the cultural traditions and transformations of all of the African-derived religions of the Caribbean along with their cosmology, beliefs, cultic structures, and ritual practices. Ideal for classroom use, Afro-Caribbean Religions also includes a glossary defining unfamiliar terms and identifying key figures.

Focused on the intimate effects of large-scale economic transformations, After Love illuminates the ways that everyday efforts to imagine, resist, and enact market reforms shape sexual desires and subjectivities. Anthropologist Noelle M. Stout arrived in Havana in 2002 to study the widely publicized emergence of gay tolerance in Cuba but discovered that the sex trade was dominating everyday discussions among gays, lesbians, and travestis. Largely eradicated after the Revolution, sex work, including same-sex prostitution, exploded in Havana when the island was opened to foreign tourism in the early 1990s. The booming sex trade led to unprecedented encounters between Cuban gays and lesbians, and straight male sex workers and foreign tourists. As many gay Cuban men in their thirties and forties abandoned relationships with other gay men in favor of intimacies with straight male sex workers, these bonds complicated ideas about "true love" for queer Cubans at large. From openly homophobic hustlers having sex with urban gays for room and board, to lesbians disparaging sex workers but initiating relationships with foreign men for money, to gay tourists espousing communist rhetoric while handing out Calvin Klein bikini briefs, the shifting economic terrain raised fundamental questions about the boundaries between labor and love in late-socialist Cuba.
 

After the Humiliating Defeat at Yorktown in 1781, George III Vowed to Keep Fighting the Rebels and Their Allies Around the World, Holding a New Nation in the Balance

Although most people think the American Revolution ended with the British surrender at Yorktown, Virginia, on October 19, 1781, it did not. The war spread around the world, and exhausted men kept fighting—from the Arctic to Arkansas, from India and Ceylon to Schenectady and South America—while others labored to achieve a final diplomatic resolution.

After Cornwallis’s unexpected loss, George III vowed revenge, while Washington planned his next campaign. Spain, which France had lured into the war, insisted there would be no peace without seizing British-held Gibraltar. Yet the war had spun out of control long before Yorktown. Native Americans and Loyalists continued joint operations against land-hungry rebel settlers from New York to the Mississippi Valley. African American slaves sought freedom with the British. Soon, Britain seized the initiative again with a decisive naval victory in the Caribbean against the Comte de Grasse, the French hero of Yorktown.

In After Yorktown: The Final Struggle for American Independence, Don Glickstein tells the engrossing story of this uncertain and violent time, from the remarkable American and French success in Virginia to the conclusion of the fighting—in India—and then to the last British soldiers leaving America more than two years after Yorktown. Readers will learn about the people—their humor, frustration, fatigue, incredulity, worries; their shock at the savage terrorism each side inflicted; and their surprise at unexpected grace and generosity. Based on an extraordinary range of primary sources, the story encompasses a fascinating cast of characters: a French captain who destroyed a British trading post, but left supplies for Indians to help them through a harsh winter, an American Loyalist releasing a captured Spanish woman in hopes that his act of kindness will result in a prisoner exchange, a Native American leader caught “between two hells” of a fickle ally and a greedy enemy, and the only general to surrender to both George Washington and Napoleon Bonaparte. Finally, the author asks the question we face today: How do you end a war that doesn’t want to end?

For more than half a century before World War II, black South Africans and “American Negroes”—a group that included African Americans and black West Indians—established close institutional and personal relationships that laid the necessary groundwork for the successful South African and American antiapartheid movements. Though African Americans suffered under Jim Crow racial discrimination, oppressed Africans saw African Americans as free people who had risen from slavery to success and were role models and potential liberators.

Many African Americans, regarded initially by the South African government as “honorary whites” exempt from segregation, also saw their activities in South Africa as a divinely ordained mission to establish “Africa for Africans,” liberated from European empires. The Jamaican-born Marcus Garvey’s Universal Negro Improvement Association, the largest black-led movement with two million members and supporters in forty-three countries at its height in the early 1920s, was the most anticipated source of liberation. Though these liberation prophecies went unfulfilled, black South Africans continued to view African Americans as inspirational models and as critical partners in the global antiapartheid struggle.

The Americans Are Coming! is a rare case study that places African history and American history in a global context and centers Africa in African Diaspora studies.

A comprehensive overview of recent thinking, new data, syntheses, and insights into current Puerto Rican archaeology
 
Ancient Borinquen is a re-examination of the archaeology of Puerto Rico, drawing data from beyond the boundaries of the island itself because in prehistoric times the waters between islands would not have been viewed as a boundary in the contemporary sense of the term. The last few decades have witnessed a growth of intense archaeological research on the island, from material culture in the form of lithics, ceramics, and rock art; to nutritional, architecture, and environmental studies; to rituals and social patterns; to the aftermath of Conquest.

It is unlikely that prehistoric occupants recognized the same boundaries and responded to the same political forces that operated in the formation of current nations, states, or cities. Yet, archaeologists traditionally have produced such volumes and they generally represent anchors for ongoing research in a specific region, in this case the island of Puerto Rico, its immediate neighbors, and the wider Caribbean basin.
 
Ancient Borinquen provides a comprehensive overview of recent thinking, new data, syntheses, and insights into current Puerto Rican archaeology, and it reflects and illuminates similar concerns elsewhere in the West Indies, lowland South America, and Central America.
 

Built on sugar, slaves, and piracy, Jamaica’s Port Royal was the jewel in England’s quest for Empire until a devastating earthquake sank the city beneath the sea 

A haven for pirates and the center of the New World’s frenzied trade in slaves and sugar, Port Royal, Jamaica, was a notorious cutthroat settlement where enormous fortunes were gained for the fledgling English empire. But on June 7, 1692, it all came to a catastrophic end. Drawing on research carried out in Europe, the Caribbean, and the United States, Apocalypse 1692: Empire, Slavery, and the Great Port Royal Earthquake by Ben Hughes opens in a post–Glorious Revolution London where two Jamaica-bound voyages are due to depart. A seventy-strong fleet will escort the Earl of Inchiquin, the newly appointed governor, to his residence at Port Royal, while the Hannah, a slaver belonging to the Royal African Company, will sail south to pick up human cargo in West Africa before setting out across the Atlantic on the infamous Middle Passage. Utilizing little-known first-hand accounts and other primary sources, Apocalypse 1692 intertwines several related themes: the slave rebellion that led to the establishment of the first permanent free black communities in the New World; the raids launched between English Jamaica and Spanish Santo Domingo; and the bloody repulse of a full-blown French invasion of the island in an attempt to drive the English from the Caribbean. The book also features the most comprehensive account yet written of the massive earthquake and tsunami which struck Jamaica in 1692, resulting in the deaths of thousands, and sank a third of the city beneath the sea. From the misery of everyday life in the sugar plantations, to the ostentation and double-dealings of the plantocracy; from the adventures of former-pirates-turned-treasure-hunters to the debauchery of Port Royal, Apocalypse 1692 exposes the lives of the individuals who made late seventeenth-century Jamaica the most financially successful, brutal, and scandalously corrupt of all of England’s nascent American colonies. 

A handful of sea stories define the American maritime narrative. Stories of whaling, fishing, exploration, naval adventure, and piracy have always captured our imaginations, and the most colorful of these are the tales of piracy. Called America’s real-life Robinson Crusoe, the true story of Philip Ashton—a nineteen-year-old fisherman captured by pirates, impressed as a crewman, subjected to torture and hardship, who eventually escaped and lived as a castaway and scavenger on a deserted island in the Caribbean—was at one time as well known as the tales of Cooper, Hawthorne, and Defoe. Based on a rare copy of Ashton’s 1725 account, Gregory N. Flemming’s vivid portrait recounts this maritime world during the golden age of piracy. Fishing vessels and merchantmen plied the coastal waters and crisscrossed the Atlantic and Caribbean. It was a hard, dangerous life, made more so by both the depredations and temptations of piracy. Chased by the British Royal Navy, blown out of the water or summarily hung when caught, pirate captains such as Edward Low kidnapped, cajoled, beat, and bribed men like Ashton into the rich—but also vile, brutal, and often short—life of the pirate. In the tradition of Nathaniel Philbrick, At the Point of a Cutlass expands on a lost classic narrative of America and the sea, and brings to life a forgotten world of ships and men on both sides of maritime law.