front cover of Leo Strauss and His Catholic Readers
Leo Strauss and His Catholic Readers
Geoffrey M. Vaughan
Catholic University of America Press, 2018
This book looks at the work and influence of Leo Strauss in a variety of ways that will be of interest to readers of political philosophy. It will be of particular interest to Catholics and scholars of other religious traditions. Strauss had a great deal of interaction with his contemporary Catholic scholars, and many of his students or their students teach or have taught at Catholic colleges and universities in America. Leo Strauss and His Catholic Readers brings together work by scholars from two continents, some of whom knew Strauss, one of whom was his student at the University of Chicago. The first section of essays considers Catholic responses to Strauss’s project of recovering Classical natural right as against modern individual rights. Some of the authors suggest that his approach can be a fruitful corrective to an uncritical reception of modern ideas. Nevertheless, most point out that the Catholic cannot accept all of Strauss’s project. The second section deals with areas of overlap between Strauss and Catholics. Some of the chapters explore encounters with his contemporary scholars while others turn to more current concerns. The final section approaches the theological-political question itself, a question central to both Strauss’s work and that of the Catholic intellectual tradition. This section of the book considers the relationship of Strauss’s work to Christianity and Christian commitments at a broader level. Because Christianity does not have an explicit political doctrine, Christians have found themselves as rulers, subjects, and citizens in a variety of political regimes. Leo Strauss’s return to Platonic political philosophy can provide a useful lens through which his Catholic readers can assess what it means for there to be a best regime.
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The Lesson of Carl Schmitt
Four Chapters on the Distinction between Political Theology and Political Philosophy
Heinrich Meier
University of Chicago Press, 1998
This book is the culmination of Heinrich Meier's acclaimed analyses of the controversial thought of Carl Schmitt. Meier identifies the core of Schmitt's thought as political theology—that is, political theorizing that claims to have its ultimate ground in the revelation of a mysterious or supra-rational God. This radical, but half-hidden, theological foundation unifies the whole of Schmitt's often difficult and complex oeuvre, cutting through the intentional deceptions and unintentional obfuscations that have eluded previous commentators.

Relating this religious dimension to Schmitt's support for National Socialism and his continuing anti-Semitism, Meier compels the reader to come to terms with the irreconcilable differences between political theology and political philosophy. His book will give pause to those who have tended to gloss over the troubling aspects of some of Schmitt's ideas.

With editions in German, French, Italian, and now English, Meier's two books on Schmitt have dramatically reoriented the international debate about Carl Schmitt and his significance for twentieth-century political thought.

"Standing far above the rest . . . is Heinrich Meier's new study, Die Lehre Carl Schmitts, which covers all of Schmitt's writings. . . . Meier's work has forced everyone to take a second look at the assumptions underlying Schmitt's better-known writings and reconsider some that have been ignored."—Mark Lilla, reviewing the German edition in The New York Review of Books
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front cover of The Lesson of Carl Schmitt
The Lesson of Carl Schmitt
Four Chapters on the Distinction between Political Theology and Political Philosophy, Expanded Edition
Heinrich Meier
University of Chicago Press, 2011
Heinrich Meier’s work on Carl Schmitt has dramatically reoriented the international debate about Schmitt and his significance for twentieth-century political thought. In The Lesson of Carl Schmitt, Meier identifies the core of Schmitt’s thought as political theology—that is, political theorizing that claims to have its ultimate ground in the revelation of a mysterious or suprarational God. This radical, but half-hidden, theological foundation underlies the whole of Schmitt’s often difficult and complex oeuvre, rich in historical turns and political convolutions, intentional deceptions and unintentional obfuscations.
 
In four chapters on morality, politics, revelation, and history, Meier clarifies the difference between political philosophy and Schmitt’s political theology and relates the religious dimension of his thought to his support for National Socialism and his continuing anti-Semitism. New to this edition are two essays that address the recently published correspondences of Schmitt—particularly with Hans Blumberg—and the light it sheds on his conception of political theology.
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Lift High the Cross
Where White Supremacy and the Christian Right Converge
Ann Burlein
Duke University Press, 2002
Both the Christian right and right-wing white supremacist groups aspire to overcome a culture they perceive as hostile to the white middle class, families, and heterosexuality. The family is threatened, they claim, by a secular humanist conspiracy that seeks to erase all memory of the nation’s Christian heritage by brainwashing its children through sex education, multiculturalism, and pop culture. In Lift High the Cross Ann Burlein looks at two groups that represent, in one case, the “hard” right, and in the other, the “soft” right—Pete Peters’s “Scriptures for America” and James Dobson’s “Focus on the Family”—in order to investigate the specific methods these groups rely on to appeal to their followers.
Arguing that today’s right engenders its popularity not by overt bigotry or hatred but by focusing on people’s hopes for their children, Burlein finds a politics of grief at the heart of such rhetoric. While demonstrating how religious symbols, rituals, texts, and practices shape people’s memories and their investment in society, she shows how Peters and Dobson each construct countermemories for their followers that reframe their histories and identities—as well as their worlds—by reversing mainstream perspectives in ways that counter existing power relations. By employing the techniques of niche marketing, the politics of scandal, and the transformation of political issues into “gut issues” and by remasculinizing the body politic, Burlein shows, such groups are able to move people into their realm of influence without requiring them to agree with all their philosophical, doctrinal, or political positions.
Lift High the Cross will appeal to students and scholars of religion, American cultural studies, women’s studies, sociology, and gay and lesbian studies, as well as to non-specialists interested in American politics and, specifically, the right.
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Lincoln's Gettysburg Address
Echoes of the Bible and Book of Common Prayer
A. E. Elmore
Southern Illinois University Press, 2009
While it is common knowledge that Abraham Lincoln’s writings were influenced by the King James Bible, until now no full-length study has shown the precise ways in which the Gettysburg Address uses its specific language. This revealing investigation provides a new way to think about the speech and its author.
 
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Local Baptists, Local Politics
Churches and Communities in the Middle and Uplands South
Clifford A., Jr. Grammich
University of Tennessee Press, 2022
“This meticulously researched study reveals how the localism inherent among Baptists carries over into political attitudes and involvement. Grammich's 'bible-based' Baptist sectarians also show how diverse Baptists really are and how strong and enduring a social ethic many smaller Baptist groups have cultivated.”—Charles H. Lippy, University of Tennessee, Chattanooga

This provocative book explores the political views and actions of religious adherents who claim to base their faith on a literal interpretation of the Bible. Focusing on several small Baptist sects scattered throughout the middle and uplands South, Clifford Grammich finds that these groups are often highly engaged politically at the local level. He thus challenges the traditional view of these Baptists as politically aloof, concerned only with matters of faith and personal conduct.

Grammich shows that the politics arising from these groups’ religious beliefs are not those of any consistent, pervasive ideology. Rather, he argues, such politics more often reflect a series of adaptations to local circumstances. Among the sects that he studies, there is a strong emphasis on the local authority to interpet the Bible and, thus, to shape religious commands to very specific conditions. Beyond the broad concerns of preserving the traditional family and curbing excessive worldliness, these Baptists are free to adapt their theology to meet their particular needs—and can often do so more readily than those belonging to more hierarchical churches. Since these people are typically more rural, more southern, less educated, and less affluent than most Americans, the author notes, they can face special problems in dealing with modernity—problems that their religion helps them address.

The book includes two case studies that show in depth both the possiblities and limitations of politics within these groups. In a local labor struggle in Tennessee, Baptist sectarians were able to generate more religious support for a United Mine Workers local than was offered by the usual supporters of organized labor in other churches. On the other hand, in an environmental conflict in Kentucky, these Baptists’ traditional community concerns inhibited their participation in a broader reform movement.

Relating the beliefs and actions of the “local Baptists” to various larger themes—including those of cultural traditionalism, economic populism, and increasing affluence—Grammich offers a valuable study of the complex ways in which religious faith can affect political involvement. His book will effect a new understanding of American fundamentalism itself.

The Author: Clifford A. Grammich Jr. is director of research at Heartland Center, a social research institute in Hammond, Indiana.

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Long March Ahead
African American Churches and Public Policy in Post-Civil Rights America
R. Drew Smith ed.
Duke University Press, 2004
Analyzing the extensive data gathered by the Public Influences of African American Churches project, which surveyed nearly two thousand churches across the country, Long March Ahead assesses the public policy activism of black churches since the civil rights movement. Social scientists and clergy consider the churches’ work on a range of policy matters over the past four decades: affirmative action, welfare reform, health care, women’s rights, education, and anti-apartheid activism. Some essays consider advocacy trends broadly. Others focus on specific cases, such as the role of African American churches in defeating the “One Florida” plan to end affirmative action in college admissions and state contracting or the partnership forged between police and inner-city black ministers to reduce crime in Boston during the 1990s.

Long March Ahead emphasizes the need for African American churches to complement the excellent work they do in implementing policies set by others by getting more involved in shaping public policy. The contributors explore the efficacy of different means of public policy advocacy and social service delivery, including faith-based initiatives. At the same time, they draw attention to trends that have constrained political involvement by African American churches: the increased professionalization of policy advocacy and lobbying, the underdevelopment of church organizational structures devoted to policy work, and tensions between religious imperatives and political activism. Long March Ahead takes an important look at the political role of African American churches after the great policy achievements of the civil rights era.

Contributors
Cathy J. Cohen
Megan McLaughlin
Columba Aham Nnorum
Michael Leo Owens
Desiree Pedescleaux
Barbara D. Savage
R. Drew Smith
Emilie Townes
Christopher Winship

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