This anthology contains a collection of intellectual explorations honoring the enduring legacy of Mother Teresa. The symposium, held on 10 September 2022 at the Catholic University of America (CUA), brought together leading scholars to speak of Mother Teresa's legacy to produce the following papers, each shedding light on a life characterized by compassion, selflessness, and devoted service to the poorest of the poor, the forgotten, and the outcast of society. The keynote address by George Weigel, “Mother Teresa and John Paul II: Lessons for Our Troubled Times,” uncovers the lessons from the partnership of two great saints and their efforts to make way for Love in a dark world. "Mother Teresa: Holiness, Process of Canonization, and Miracle;" by the postulator of her cause, Fr. Brian Kolodiejchuk, MC, explores the nature of holiness, several characteristics of Mother Teresa’s holiness and the process that led to her canonization in 2016. In “Praxiological Approach to the Poor: Mother Teresa’s authentic retrieval of Christian praxis through faith, hope, and charity,” presented by Fr Darren Dentino, MC, we delve into Mother Teresa’s profound relationship with the underprivileged, showcasing a service approach that transcends simple social work and touches and heals the physical and inner wounds of many. Janice Breidenbach, a professor at Ave Maria University, sheds light on her own experience as a mother and explains Mother Teresa’s deep understanding of motherhood in her paper “Mother Teresa’s Philosophy of Motherhood.” "Mother Teresa: A Carmelite Perspective" by CUA professor, Fr Stephen Payne, OCD, explores the connections between Mother Teresa and the Carmelite tradition, highlighting the influence of Carmelite spirituality on her life and journey. Jim Towey's paper delves into Mother Teresa's motherhood and her humanity, emphasizing how her ordinary yet profound acts of love and compassion were reflective of her saintly character. In the annual conference held the following year, Catholic University of America professor Bradley Gregory, examines the phrase “you did it to me” from the judgment scene in the gospel of Matthew (25:40) which Mother Teresa would refer to as “the gospel on five fingers.” Drawing on the rich theological resources of Scripture and the Church’s tradition, Professor Bradley expounds on how this passage relates to the gospel of grace, which calls us into God’s work of redeeming and healing the world. Each paper testifies to Mother Teresa’s enduring legacy as a reflection of God’s love in the world, providing readers an opportunity to contemplate her steadfast dedication and honor the legacy of one of the 20th century's most profound figures.

Mother Teresa’s General Letters to Her Sisters is a collection of Mother Teresa’s circular letters to the members of her religious congregation, the Missionaries of Charity Sisters. Not intended for those outside her community, they were written informally and spontaneously, often with little editing. It was for Mother Teresa a way of “being present” to the members of her rapidly expanding religious order. Seemingly of little interest except for those to whom they were addressed, the letters reveal the spiritual depth and pragmatic leadership of one of the most popular modern saints, as well as the inner dynamics underlying one of the most flourishing religious congregations of the last century. At the same time, and perhaps surprisingly, these letters may also prove to be worthwhile reading for a wider audience. Something of God’s wisdom and love seems to shine through Mother Teresa’s guidance and counsels, giving the reader light and help even though he or she is not living the same religious life as one of the Sisters. Mother Teresa’s unpolished statements are at times humble and at times humbling. They inspire confidence and encourage generosity. Many a time they are humorous but more often challenging. They are sprinkled with serene joy but also permeated with deep pain. She delighted in her Sisters’ accomplishments yet did not shy away from correcting even the smallest flaw, which didn’t escape her very observant eye. Sometimes she sounded just like a mother, full of tender loving care, and at other times more like a commander in chief, exhibiting an iron will and uncompromising determination. In either case, her followers seemed to have been drawn into the mystery of her charism, endeavoring to keep pace with her. Was it the attraction of what could be termed as her “leadership style” in the unremitting service of the poorest of the poor, or the perceived love of a mother’s heart that made her so unanimously loved and admired by the members of her congregation? Or was it both? The letters will reveal the answer! Inspiring in their simplicity, the letters may well serve as a treasure trove where anyone from a reflective scholar to a caring mother of a family may find satisfaction for their spiritual palate. The attractiveness of perennial truth often makes Mother Teresa’s presentation of traditional spiritual themes likewise relevant for contemporary needs. In the context of Mother Teresa’s statement that “we are created for greater things, to love and to be loved’,” these letters will help the reader discover and experience God’s presence through the little miracles of His love in one’s daily life. They will inspire us “to put our love into living action,” sharing His love with all those we meet, and so make our lives “something beautiful for God.”

Key insights into women’s multi-dimensional roles as wives, widows, and mothers during the seventeenth century.

Lady Mary Carey (c. 1609–c. 1680) was a noblewoman who examined her life and expressed her views in a handwritten manuscript that she intended for self-reflection and for sharing with restricted audiences of family and friends, rather than for print publication. Her poetry and prose, composed and revised between 1650 and 1658, were important enough to her inner circle, however, that her autograph manuscript was carefully copied by another hand in 1681. In addition to providing us with key insights into women’s multidimensional roles as wives, widows, and mothers during the seventeenth century in England, Carey’s work teaches us a great deal about a woman’s deepest emotional and spiritual states while confronting the hardships of life—from the fears of childbearing to the sorrows over child loss to the terrors of war.
 

A fascinating and highly original contribution to the study of Egypt’s religious folklore.

First published in Cairo during World War II, The Moulids of Egypt is a study of moulids, the popular Egyptian religious festivals celebrated by both Muslims and Christians in the first half of the twentieth century. The book talks in detail about the secular side of moulids, where sports, games, theatres, dancing, and laughter were as much part of the festivals as the religious processions and the whirling of dervishes. Some of the rites and customs analyzed here date from as far back as the Pharaonic period, but the moulids are gradually dying out; many of the 126 festivals described in Moulids of Egypt have since faded away, making the book of lasting interest.

The Movement of World Revolution, originally published in 1959, explores many of the themes Dawson considered most important in his lifetime: the religious foundation of human culture, the central importance of education for the recovery of Christian humanism, the myth of progress, and the dangers of nationalism and secular ideologies.

Dissatisfied with a Victorian culture focused on domesticity and threatened by physical decline in sedentary office jobs, American men in the late nineteenth century sought masculine company in fraternal lodges and engaged in exercise to invigorate their bodies. One form of this new manly culture, developed out of the Protestant churches, was known as muscular Christianity. In this fascinating study, Clifford Putney details how Protestant leaders promoted competitive sports and physical education to create an ideal of Christian manliness.

This work presents in English translation the largest collection ever assembled of the sayings and stories of Jesus in Arabic Islamic literature. In doing so, it traces a tradition of love and reverence for Jesus that has characterized Islamic thought for more than a thousand years. An invaluable resource for the history of religions, the collection documents how one culture, that of Islam, assimilated the towering religious figure of another, that of Christianity. As such, it is a work of great significance for the understanding of both, and of profound implications for modern-day intersectarian relations and ecumenical dialogue.

Tarif Khalidi's introduction and commentaries place the sayings and stories in their historical context, showing how and why this "gospel" arose and the function it served within Muslim devotion. The Jesus that emerges here is a compelling figure of deep and life-giving spirituality. The sayings and stories, some 300 in number and arranged in chronological order, show us how the image of this Jesus evolved throughout a millennium of Islamic history.

The Lord’s Prayer contains mysteries generally overlooked by most Christians. For the Fathers of the Church, such mysteries or “difficulties”—many of which continue to puzzle modern scholars—marked divinely inspired points for prayer and reflection. Saints Cyprian of Carthage, Augustine of Hippo, Peter Chrysologus, Maximus the Confessor and others grappled with the hidden meanings behind these questions and the fruits of their efforts can inspire contemporary readers. In this volume John Gavin, SJ explores eight mysteries of the Lord’s prayer in light of the early Church’s wisdom: How can human beings call God “Father”? Where is God the Father? How can God grow in holiness? Was there ever a time when God did not rule? Are there limitations to God’s will? Why should we seek bread? Can we make a deal with God? Does God tempt us? Without ignoring the insights of contemporary exegesis, this volume demonstrates that the responses of the Fathers to these questions have continuing relevance. Not only did they understand the issues surrounding linguistic, textual, and theological difficulties, but they also grasped the nuances of Christ’s words as illuminated by the scriptures as a whole. They provide an interpretation that challenges the mind and transforms the heart. Mysteries of the Lord's Prayer offers the general reader, as well as scholars, a chance to rediscover a prayer that unites Christians throughout the world. It also includes appendices to aid those who wish to explore the Fathers’ writings on their own for a deeper encounter with the wisdom of the early Church.

Congar coined the term "total ecclesiology" in his ground-breaking outline for a theology of the laity, A Way towards a Theology of the Laity. In Mystery of the Church, People of God, Rose M. Beal argues that "total ecclesiology" is the necessary and appropriate lens for a comprehensive interpretation of Congar's ecclesiological project prior to the Second Vatican Council (1962-1965). Beal works from Congar's published works from 1931 to 1954, as well as from unpublished texts from the same time period, to integrate and propose a comprehensive interpretation of his ecclesiological purposes and methods.

The Mystery of Union with God offers the most extensive, systematic analysis to date of how Albert and Thomas interpreted and transformed the Dionysian Moses "who knows God by unknowing." It shows Albert's and Thomas's philosophical and theological motives to place limits on Dionysian apophatism and to reintegrate mediated knowledge into mystical knowing. The author surfaces many similarities in the two Dominicans' mystical doctrines and exegesis of Dionysius. This work prepares the way for a new consideration of Albert the Great as the father of Rhineland Mysticism. The original presentation of Aquinas's theology of the Spirit's seven gifts breaks new ground in theological scholarship. Finally, the entire book lays out a model for the study of mystical theology from a historical, philosophical and doctrinal perspective.