Las Vegas is considered a modern icon of excess. It offers every imaginable extreme of greed, pleasure, and despair, all supported by technology that enhances fantasy and allows residents and visitors alike to forget reality and responsibility. The authors of the fourteen stories in Dead Neon imagine Sin City in the near future, when excess has led to social, environmental, or economic collapse. Their stories range from futuristic casinos to the seared post-apocalyptic desert, from the struggle to survive in a repressive theocracy to the madness of living in a world where most life forms and all moral codes have vanished. Dead Neon explores the possible future of America by examining the near future of Las Vegas. The authors, all either Vegas-based or intimately familiar with the city, capture its unique rhythms and flavor and probe its potential for evoking the fullest range of the human spirit in settings of magic, horror, and despair.
This collection of the best short stories of Mark Clifton makes these fine tales readily available for the first time in two decades.
Winner with Frank Riley of the 1955 Hugo Award for They’d Rather Be Right,Clifton has for a variety of reasons unrelated to the quality of his writing all but disappeared from the awareness of today’s science fiction audience. Never a prolific writer he had published only about twenty-five short stories before his death in 1963.But with those stories and his three novels he irrevocably altered the course of contemporary science fiction.
Almost single-handedly he introduced the full range of psychological insights to the commonly occurring themes of the genre—alien invasion, expanding technology, revolution against political theocracy, and space exploration and colonization—to ever more truthfully portray how humanity would react to a future that could be either mindless or intellectually stunning.
With his first published story, “What Have I Done?” Clifton initiated the theme of a starkly realistic world in which, at its best, humanity is inalterably vile—a theme that became an inextricable part of all his subsequent works. In his later works Clifton occasionally clothed his bitter indictment in the garb of comedy.
The stories collected here include “What Have I Done?” “Star, Bright,” “Crazy Joey,” “What Thin Partitions,” “Sense from Thought Divide,” “How Allied,” “Remembrance and Reflection,” “Hide! Hide! Witch!” “Clerical Error,” “What Now, Little Man?” and “Hang Head, Vandal!”
A collection of twenty-five essays from eight countries, illustrating the many approaches to science fiction.
By bringing together original fiction by well-known contemporary writers (William Burroughs, Thomas Pynchon, Don DeLillo, Kathy Acker, J. G. Ballard, Samuel R. Delany), critical commentary by some of the major theorists of postmodern art and culture (Jacques Derrida, Fredric Jameson, Timothy Leary, Jean-François Lyotard), and work by major practitioners of cyberpunk (William Gibson, Rudy Rucker, John Shirley, Pat Cadigan, Bruce Sterling), Storming the Reality Studio reveals a fascinating ongoing dialog in contemporary culture.
What emerges most strikingly from the colloquy is a shared preoccupation with the force of technology in shaping modern life. It is precisely this concern, according to McCaffery, that has put science fiction, typically the province of technological art, at the forefront of creative explorations of our unique age.
A rich opporunity for reading across genres, this anthology offers a new perspective on the evolution of postmodern culture and ultimately shows how deeply technological developments have influenced our vision and our art.
Selected Fiction contributors: Kathy Acker, J. G. Ballard, William S. Burroughs, Pat Cadigan, Samuel R. Delany, Don DeLillo, William Gibson, Harold Jaffe, Richard Kadrey, Marc Laidlaw, Mark Leyner, Joseph McElroy, Misha, Ted Mooney, Thomas Pynchon, Rudy Rucker, Lucius Shepard, Lewis Shiner, John Shirley, Bruce Sterling, William Vollman
Selected Non-Fiction contributors: Jean Baudrillard, Jacques Derrida, Joan Gordon, Veronica Hollinger, Fredric Jameson, Arthur Kroker and David Cook, Timothy Leary, Jean-François Lyotard, Larry McCaffery, Brian McHale, Dave Porush, Bruce Sterling, Darko Suvin, Takayuki Tatsumi
In this first-ever anthology of Indigenous science fiction Grace Dillon collects some of the finest examples of the craft with contributions by Native American, First Nations, Aboriginal Australian, and New Zealand Maori authors. The collection includes seminal authors such as Gerald Vizenor, historically important contributions often categorized as "magical realism" by authors like Leslie Marmon Silko and Sherman Alexie, and authors more recognizable to science fiction fans like William Sanders and Stephen Graham Jones. Dillon's engaging introduction situates the pieces in the larger context of science fiction and its conventions.
Organized by sub-genre, the book starts with Native slipstream, stories infused with time travel, alternate realities and alternative history like Vizenor's "Custer on the Slipstream." Next up are stories about contact with other beings featuring, among others, an excerpt from Gerry William's The Black Ship. Dillon includes stories that highlight Indigenous science like a piece from Archie Weller's Land of the Golden Clouds, asserting that one of the roles of Native science fiction is to disentangle that science from notions of "primitive" knowledge and myth. The fourth section calls out stories of apocalypse like William Sanders' "When This World Is All on Fire" and a piece from Zainab Amadahy's The Moons of Palmares. The anthology closes with examples of biskaabiiyang, or "returning to ourselves," bringing together stories like Eden Robinson's "Terminal Avenue" and a piece from Robert Sullivan's Star Waka.
An essential book for readers and students of both Native literature and science fiction, Walking the Clouds is an invaluable collection. It brings together not only great examples of Native science fiction from an internationally-known cast of authors, but Dillon's insightful scholarship sheds new light on the traditions of imagining an Indigenous future.
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