A landmark study of Liberalism, political conflict, and nation-building in Colombia.

Red Against Blue: The Liberal Party in Colombian Politics, 1863–1899 is a seminal study of the political forces that shaped modern Colombia during the nineteenth century. In this carefully researched work, historian Helen Delpar traces the rise, dominance, decline, and transformation of the Colombian Liberal Party, offering readers a deeper understanding of one of Latin America's most influential political movements. Through extensive use of political writings, personal papers, electoral records, and contemporary sources, Delpar reconstructs the complex world of Colombian politics during an era marked by ideological conflict, regional division, constitutional experimentation, and recurring civil unrest.

The book examines the period from the adoption of the federal Constitution of 1863 through the end of the nineteenth century, when Liberal leaders sought to shape Colombia's political future while confronting growing opposition from Conservative rivals. Delpar explores the origins of Colombian Liberalism, the development of party ideology, the regional bases of political support, and the personalities who guided the party through both triumph and defeat. Her analysis reveals a political movement that was far more diverse and dynamic than conventional interpretations have suggested.

As Liberal influence declined in the 1880s and Conservatives consolidated power under the Regeneration movement, political tensions intensified. Delpar shows how these struggles helped lay the groundwork for the devastating War of the Thousand Days at the century's close, one of the most significant conflicts in Colombian history.

Combining narrative history with insightful political analysis, Red Against Blue remains an indispensable resource for students and scholars of Latin American history, political development, democracy, and nation-building. It offers a compelling portrait of a society grappling with questions of power, ideology, regional identity, and the meaning of political participation in a rapidly changing world.

Protestant evangelicalism has spread rapidly in Latin America at the same time that foreign corporations have taken hold of economies there. These concurrent developments have led some observers to view this religious movement as a means of melding converts into a disciplined work force for foreign capitalists rather than as a reflection of conscious individual choices made for a variety of personal, as well as economic, reasons.

In this pioneering study, Elizabeth Brusco challenges such assumptions and explores the intra-household motivations for evangelical conversion in Colombia. She shows how the asceticism required of evangelicals (no drinking, smoking, or extramarital sexual relations are allowed) redirects male income back into the household, thereby raising the living standard of women and children. This benefit helps explain the appeal of evangelicalism for women and questions the traditional assumption that organized religion always disadvantages women.

Brusco also demonstrates how evangelicalism appeals to men by offering an alternative to the more dysfunctional aspects of machismo. Case studies add a fascinating human dimension to her findings.

With the challenges this book poses to conventional wisdom about economic, gender, and religious behavior, it will be important reading for a wide audience in anthropology, women’s studies, economics, and religion. For all students of Latin America, it offers thoughtful new perspectives on a major, grass-roots agent of social change.

In this volume, Robert D. Drennan presents a preliminary report on his survey and excavation in the mountainous area of western Colombia in 1984. Regional Archaeology in the Valle de la Plata contains a thorough description of the region’s landscape, including geology, soils, and modern flora, as well as details and illustrations of ceramic artifacts.

The South American nation of Colombia has been beset by decades of state, guerrilla, and paramilitary violence, creating deep and long-lasting impacts. Many scholars have investigated not only the atrocious events themselves but also the various truth and memory processes that have sought to address this troubling past. Here, Pilar Riaño-Alcalá takes a new approach by applying Black, Indigenous, and memory studies to two emblematic sites of mass violence: Bahia Portete, a Wayuu Indigenous territory in Upper Guajira; and Bojayá, a Black and Embera Indigenous territory in Chocó. By bringing human and nonhuman actors to bear on the ongoing acts of remembering and by centering Indigenous and Black ontologies, Riaño-Alcalá uncovers how these communities repair themselves—how they understand, restore, sustain, and reimagine themselves despite the constant uncertainties of war and racial capitalism. Contributing to human rights studies, memory studies, Indigenous studies, Latin American studies, and anthropologies of social repair, this book offers critical new interventions in a long-studied history. 

This book presents an insider's account of Columbia's internal conflict. At the forefront are the Revolutionary Armed Forces of Colombia-People's Army (FARC-EP).

Although they are one of the most powerful military forces in Latin American history, little is known about the FARC-EP. James J. Brittain explains where and why this political military movement came into existence and assesses whether the methods employed by the insurgency have the potential to free those marginalised in Colombia.

As democratic socialism develops in Venezuela and Bolivia, Brittain's fascinating study assesses the relevance of armed struggle to 21st century Latin American politics. This is an essential title for those wishing to develop a full understanding of the continent.

By evaluating the FARC-EP's actions, ideological construction, and their theoretical placement, the book gauges how this guerrilla movement relates to revolutionary theory and practice and through what tangible mechanisms, if any, they are creating a new Colombia.