Swedenborg’s books are an inexhaustible well-spring of satisfaction to those who live the life of the mind. I plunge my hands into my large Braille volumes containing his teachings, and withdraw them full of the secrets of the spiritual world.

— Helen Keller, How I Would Help the World

This essay by Helen Keller expresses her deep gratitude to Emanuel Swedenborg, the Swedish seer, who had a profound influence on her spiritual life. In it she talks about the importance of love and truth in a world filled with materialism and selfishness, and the joy that comes from true understanding.

Her great advice on how she would help the world is to have people read Swedenborg’s writings and thereby overcome the many problems of the human condition. She states, “It would be such a joy to me if I might be the instrument of bringing Swedenborg to a world that is spiritually deaf and blind.” She further states that reading Swedenborg and understanding his words “has been my strongest incitement to overcome limitations.”

Her words are interwoven with photographs of her life and quotes from Swedenborg on spiritual topics. This book will be a treasure for readers who already know and respect Helen Keller and an inspiration for those who do not.

The subject of Mystical Languages of Unsaying is an important but neglected mode of mystical discourse, apophasis. which literally means "speaking away." Sometimes translated as "negative theology," apophatic discourse embraces the impossibility of naming something that is ineffable by continually turning back upon its own propositions and names. In this close study of apophasis in Greek, Christian, and Islamic texts, Michael Sells offers a sustained, critical account of how apophatic language works, the conventions, logic, and paradoxes it employs, and the dilemmas encountered in any attempt to analyze it.

This book includes readings of the most rigorously apophatic texts of Plotinus, John the Scot Eriugena, Ibn Arabi, Marguerite Porete, and Meister Eckhart, with comparative reference to important apophatic writers in the Jewish tradition, such as Abraham Abulafia and Moses de Leon. Sells reveals essential common features in the writings of these authors, despite their
wide-ranging differences in era, tradition, and theology.

By showing how apophasis works as a mode of discourse rather than as a negative theology, this work opens a rich heritage to reevaluation. Sells demonstrates that the more radical claims of apophatic writers—claims that critics have often dismissed as hyperbolic or condemned as pantheistic or nihilistic—are vital to an adequate account of the mystical languages of unsaying. This work also has important implications for the relationship of classical apophasis to contemporary languages of the unsayable. Sells challenges many widely circulated characterizations of apophasis among deconstructionists as well as a number of common notions about medieval thought and gender relations in medieval mysticism.