An omnibus collection of concise and up-to-date biographies of four influential figures from modern African history.

Chris Hani, by Hugh Macmillan
Chris Hani was one of the most highly respected leaders of the African National Congress, the South African Communist Party, and uMkhonto we Sizwe. His assassination in 1993 threatened to upset the country’s transition to democracy and prompted an intervention by Nelson Mandela that ultimately accelerated apartheid’s demise.

Wangari Maathai, by Tabitha Kanogo
This concise biography tells the story of Wangari Maathai, the Kenyan activist and Nobel Peace Prize winner who devoted her life to campaigning for environmental conservation, sustainable development, democracy, human rights, gender equality, and the eradication of poverty.

Josie Mpama/Palmer: Get Up and Get Moving, by Robert R. Edgar
Highly critical of the patriarchal attitudes that hindered Black women’s political activism, South Africa’s Josie Mpama/Palmer was an outspoken advocate for women’s social and political equality, a member of the Communist Party of South Africa, and an antiapartheid activist.

Ken Saro-Wiwa, by Roy Doron and Toyin Falola
A penetrating, accessible portrait of the Nigerian activist whose execution galvanized the world. Ken Saro-Wiwa became a martyr and symbolized modern Africans’ struggle against military dictatorship, corporate power, and environmental exploitation.

Counting the Tiger’s Teeth narrates a crucial turning point in Nigerian history, the Agbekoya rebellion (“Peasants Reject Poverty”) of 1968-70, as chronicled by Toyin Falola, reflecting on his firsthand experiences as a teenage witness to history. Falola, the foremost scholar of Africa of this generation, illuminates the complex factors that led to this armed conflict and details the unfolding of major events and maneuvers. The narrative provides unprecedented, even poetic, access to the social fabric and dynamic cosmology of the farming communities in rebellion as they confronted the modernizing state. The postcolonial government exercised new modes of power that corrupted or neglected traditional forms of authority, ignoring urgent pleas for justice and fairness by the citizenry. What emerges, as the rural communities organized for and executed the war, is a profound story of traditional culture’s ingenuity and strength in this epic struggle over the future direction of a nation. Falola reveals the rebellion’s ambivalent legacy, the uncertainties of which inform even the present historical moment. Like Falola’s prizewinning previous memoir, A Mouth Sweeter Than Salt, this engagingly written book performs the essential service of providing a way of walking with ancestors, remembering the dead, reminding the living, and converting orality into a permanent text.

Hanged by the Nigerian government on November 10, 1995, Ken Saro-Wiwa became a martyr for the Ogoni people and human rights activists, and a symbol of modern Africans’ struggle against military dictatorship, corporate power, and environmental exploitation. Though he is rightly known for his human rights and environmental activism, he wore many hats: writer, television producer, businessman, and civil servant, among others. While the book sheds light on his many legacies, it is above all about Saro-Wiwa the man, not just Saro-Wiwa the symbol.

Roy Doron and Toyin Falola portray a man who not only was formed by the complex forces of ethnicity, race, class, and politics in Nigeria, but who drove change in those same processes. Like others in the Ohio Short Histories of Africa series, Ken Saro-Wiwa is written to be accessible to the casual reader and student, yet indispensable to scholars.

"Toyin Falola has given us what is truly rare in modern African writing: a seriously funny, racy, irreverent package of memories, and full of the most wonderful pieces of poetry and ordinary information. It is a matter of some interest, that the only other volume A Mouth Sweeter Than Salt reminds one of is Ake, by Wole Soyinka. What is it about these Yorubas?"
-Ama Ata Aidoo

"A splendid coming-of-age story so full of vivid color and emotion, the words seem to dance off the page. But this is not only Falola's memoir; it is an account of a new nation coming into being and the tensions and negotiations that invariably occur between city and country, tradition and modernity, men and women, rich and poor. A truly beautiful book."
-Robin D. G. Kelley

"More than a personal memoir, this book is a rich minihistory of contemporary Nigeria recorded in delicious detail by a perceptive eyewitness who grew up at the crossroads of many cultures."
-Bernth Lindfors

"The reader is irresistibly drawn into Falola's world. The prose is lucid. There is humor. This work is sweet. Period."
-Ngugi wa Thiongo'o


A Mouth Sweeter Than Salt gathers the stories and reflections of the early years of Toyin Falola, the grand historian of Africa and one of the greatest sons of Ibadan, the notable Yoruba city-state in Nigeria.

Redefining the autobiographical genre altogether, Falola miraculously weaves together personal, historical, and communal stories, along with political and cultural developments in the period immediately preceding and following Nigeria's independence, to give us a unique and enduring picture of the Yoruba in the mid-twentieth century. This is truly a literary memoir, told in language rich with proverbs, poetry, song, and humor.

Falola's memoir is far more than the story of one man's childhood experiences; rather, he presents us with the riches of an entire culture and community-its history, traditions, pleasures, mysteries, household arrangements, forms of power, struggles, and transformations.

This book examines the major phases in the history of health services in Africa and treats health as an integral aspect of the deepening crisis in Africa’s underdevelopment. One important thesis is that Western delivery systems have made health care less accessible for most people. Contributors direct attention to problems engendered by food shortages, acute cases of infection, the market in fake drugs as well as the inequality of access to facilities, the violation of human rights, and the recent danger of the dumping of toxic wastes in several African countries. One major implication of this volume is that there can be no solution to the health crisis in Africa until the linkage between health and poverty is recognized. The authors consider questions that add to the contemporary discussion of the place that traditional African medicine and philosophy should take alongside modern Western medicine in Africa today.

Yorùbá Metaphysics challenges Western dominance in the field of epistemology and sheds light on the sophisticated realm of indigenous African knowledge systems and metaphysical thought. Toyin Falola comprehensively explores the complex interplay between the physical and spiritual worlds as understood by the Yorùbá people, offering a fresh perspective on metaphysics, spirituality, and the societal roles these elements play in African communities. The book contributes to the fields of philosophy, religious studies, and African studies by revealing how indigenous epistemologies can inform broader discussions of metaphysics, ethics, and societal development that are outside the Western frame of thought. Each of the book’s fifteen chapters focuses on a distinct aspect of Yorùbá life and cosmology. Topics encompass the everyday consequences of spiritual beliefs on social interactions and community living as well as the philosophical foundations that inform these practices. Noteworthy discussions include the function of language in conveying metaphysical knowledge, the societal impact of esoteric beliefs, and the application of these traditional understandings to contemporary life challenges. This work not only elucidates the nuances of Yorùbá metaphysical thought but also promotes the integration of this knowledge into broader academic and practical settings to advance societal development and sustainability. As global discourse increasingly seeks to acknowledge and incorporate diverse viewpoints, this book provides essential insights into the workings of an African metaphysical philosophy and its relevance to both regional and international concerns. Falola urges the academic community to reconsider the value and role of indigenous knowledge systems in present-day education and policy formation. This work is vital for scholars, policymakers, and practitioners interested in cultural studies, philosophy, religious studies, and African studies. It is not merely a scholarly work; it is an appeal for a reassessment of the methods by which indigenous knowledge is viewed and applied on an international scale.