Feminist scholars, and those inspired by other liberatory movements, have raised profound questions about the standard practices of social research. Arguing that established methods too often ignore and obfuscate social oppression, they search for approaches that will more adequately represent marginalized groups and the social processes that organize their lives. Liberating Method charts one researcher's view of this project as Marjorie L. DeVault, one of the leading practitioners and teachers of feminist methodology, examines in her collection of new and previously published essays the dimensions of feminist research.

DeVault believes in "writing carefully," that is with care (precision) and caring (empathy). In addition to essays on how women write, are silenced, and can speak up, she includes an autobiographical sketch, a discussion of "the self as resource," and a section on what she calls "excavation," or the work of recovering unrecognized or suppressed aspects of women's experience. She explores the sources and meanings of feminist methodology, the strategies of reflexive analysis, and  the issues that arise when writing and teaching feminist research. Committed to a feminism attentive to oppressions that operate simultaneously with gender, DeVault considers exclusions and distortions in feminist research and strategies for building more inclusive approaches. Including a closing essay that presents "practical advice" for oppositional researchers,  LiberatingMethod reflects DeVault's conviction that feminist insights can and should contribute to a sounder, more rigorous social science.

In Living a Feminist Life Sara Ahmed shows how feminist theory is generated from everyday life and the ordinary experiences of being a feminist at home and at work. Building on legacies of feminist of color scholarship in particular, Ahmed offers a poetic and personal meditation on how feminists become estranged from worlds they critique—often by naming and calling attention to problems—and how feminists learn about worlds from their efforts to transform them. Ahmed also provides her most sustained commentary on the figure of the feminist killjoy introduced in her earlier work while showing how feminists create inventive solutions—such as forming support systems—to survive the shattering experiences of facing the walls of racism and sexism. The killjoy survival kit and killjoy manifesto, with which the book concludes, supply practical tools for how to live a feminist life, thereby strengthening the ties between the inventive creation of feminist theory and living a life that sustains it.