Angalkut/Shamans in Yup’ik Oral Tradition collects over thirty years’ worth of shaman stories, told as part of gatherings organized by the Calista Elders Council to document Yup’ik traditional knowledge. These conversations highlight the critical role angalkutplayed in Yup’ik life—healing the sick, interpreting dreams and unusual experiences, requesting future abundance through masked dances and other ceremonies, protecting the lives of young children, and dealing with the dead.
 
The book begins with an English introduction that places Yup’ik oral traditions in the context of shamanism in Alaska and other parts of the Arctic. Then first-person accounts presented in the original Yup’ik with an accompanying English translation discuss the importance of shamans and shamanism in general, good and bad shamans, and shamans as healers. Narratives from Nelson Island, Canineq, Kuskokwim River, Akulmiut, and Yukon River describe shamans as healers, shaman journeys and performances, shamans and masked dances requesting abundance, shamans and the dead, malicious shamans, shaman confrontations, becoming a shaman, and those who have shaman abilities today. A detailed glossary and references are also included.
 
Today, not only are these angalkut gone, but so are those who witnessed and participated in their activities. Angalkut/Shamans in Yup’ik Oral Tradition is the first book devoted exclusively to Yup’ik angalkut; never before has the variety of angalkut roles been profiled in publication, including the richness of elders’ recollections of these individuals and their roles. There is great value in the stories they left behind. This fine-grained presentation of unique, bilingual first-person narratives is an essential resource for scholars and students interested in Yup’ik heritage, Yugtun language, shamanism ethnography, and Alaska Native oral traditions.
 

A new perspective on religions and the environment emerges from this collection. The authors, a diverse group of indigenous and non-native scholars and environmental activists, address compelling and urgent questions facing indigenous communities as they struggle with threats to their own sovereignty, increased market and media globalization, and the conservation of endangered bioregions.

Drawing attention to the pressures threatening indigenous peoples and ways of life, this volume describes modes of resistance and regeneration by which communities maintain a spiritual balance with larger cosmological forces while creatively accommodating current environmental, social, economic, and political changes.

Lifeways in Southwest Alaska today remains inextricably bound to the seasonal cycles of sea and land. Community members continue to hunt, fish, and make products from the life found in the rivers and sea. Based on a wealth of oral histories collected over decades of research, this book explores the ancestral relationship between Yup’ik people and the natural world of Southwest Alaska. Nunakun-gguq Ciutengqertut studies the overlapping lives of the Yup’ik with native plants, animals, and birds, and traces how these relationships transform as more Yup’ik people relocate to urban areas and with the changing environment. The book will be hailed as a milestone work in the anthropological study of contemporary Alaska.

In this book, close to one hundred men and women from all over southwest Alaska share knowledge of their homeland and the plants that grow there. They speak eloquently about time spent gathering and storing plants and plant material during snow-free months, including gathering greens during spring, picking berries each summer, harvesting tubers from the caches of tundra voles, and gathering a variety of medicinal plants. The book is intended as a guide to the identification and use of edible and medicinal plants in southwest Alaska, but also as an enduring record of what Yup’ik men and women know and value about plants and the roles plants continue to play in Yup’ik lives.