Will Croft Barnes (1858–1937) first came to Arizona as a cavalryman and went on to become a rancher, state legislator, and conservationist. From 1905 to 1935, his travels throughout the state, largely on horseback, enabled him to gather the anecdotes and geographical information that came to constitute Arizona Place Names.

For this first toponymic encyclopedia of Arizona, Barnes compiled information from published histories, federal and state government documents, and reminiscences of "old timers, Indians, Mexicans, cowboys, sheep-herders, historians, any and everybody who had a story to tell as to the origin and meaning of Arizona names." The result is a book chock full of oddments, humor, and now-forgotten lore, which belongs on the night table as well as in the glove compartment.

Barnes' original Arizona Place Names has become a booklover's favorite and is much in demand. The University of Arizona Press is pleased to reissue this classic of Arizoniana, which remains as useful and timeless as it was more than half a century ago.

Bathed in desert light and shadow, rising up from the earth in improbable, faraway places, stand eight original Spanish missions on Mexico’s Baja California peninsula. Built of stone by Roman Catholic priests and indigenous laborers in the eighteenth century, these stunning missions dominate the landscape around them. Baja California Missions: In the Footsteps of the Padres is a beautiful and informative book about the eight monumental Spanish colonial churches, buildings seldom seen by those familiar with the missions of California, Arizona, and Sonora, Mexico. 

With gorgeous photographs of the architecture and religious art, and supported by a concise history that outlines the peninsula’s exploration and colonization by Roman Catholic priests, Baja California Missions excels as a book of photography and history. It promises adventure for readers at home, as well as for travelers ready to explore the churches in person. 

The eight Spanish colonial stone churches of Baja California endure as the only intact originals of 34 missions built by the padres during the peninsula’s colonization. Due to structural renovations and restorations of the artwork undertaken over the last 30 years, the renowned mission churches have become sources of pride to the citizens of Baja California. Travelers are invited to visit at any time, especially during patron saint day celebrations. 

As a guide, Baja California Missions is fully up to date, with directions for navigating Baja’s paved highways and desert and mountain roads. The mission sites are pinpointed on a topographic roadmap of the peninsula. A church floor plan is provided to accompany a walk-through tour for each church interior. The lovely eighteenth-century oil paintings and wooden statues that grace the church altars are also identified and described.

An outstanding work crafted from the handwritten pages of translations from the Navajo of the late Father Berard Haile giving three separate versions of the Blessingway rite with each version consisting of a prose text accompanied by the ritual songs and prayers. Valuable insights into the character and use of the Blessingway rite; its ceremonial procedures, its mythology, and its drypaintings.

Born in Sonora in 1868 to a Mexican mother and a German father, Federico Ronstadt was the quintessential borderman. He came to Arizona Territory as a young man to learn a trade and eventually became an American citizen; but with many relatives on both sides of the border, Federico was equally at home in Mexico and in his adopted country.

Writing proudly of his Mexican and American heritages, Ronstadt offers readers an extraordinary portrait of the Arizona-Mexico borderlands during the late nineteenth century. His memoirs provide a richness of detail and insight unmatched by traditional histories, relating such scenarios as the hardships of Yaqui hardrock miners working under primitive conditions, the travails of pearl divers in the Gulf of California, and the insurrection of Francisco Serna in 1875 Sonora. They also depict the simple activities of childhood, with its schooling and musical training, its games and mischief. Ronstadt relates his apprenticeship to a wagon- and carriage-maker in Tucson, recalling labor relations in the shop, the establishment of his own business, and the joys and anguish of his personal life. He tells of how he drew on talents nurtured in childhood to become a musician and bandleader, playing weekly concerts with Club Filarmónica Tucsonense for nine years—musical talents that were eventually passed on to his children, his grandchildren (including Linda), and great-grandchildren.

Through Ronstadt's memories, we are better able to understand the sense of independence and self-reliance found today among many lifelong residents of Sonora and Baja California—people isolated from major supply sources and centers of power—and to appreciate a different view of Tucson's past. Enhanced by 22 historical photos, Borderman is a treasure trove of historical source material that will enlighten all readers interested in borderlands history.

When Friar Diego Bringas penned his 1796–97 report on conditions in northwestern New Spain, he was imbued with an enthusiastic drive for reform. Hoping to gain the King of Spain’s support in improving the missionary program, Bringas set down a detailed history of all that had happened in the region since Father Kino’s day. His writings offer a valuable study of Spanish attempts to bring about cultural change among the Piman Indians.
 
Daniel S. Matson and Bernard L. Fontana have translated the Bringas document and added an informative introduction, notes, and references. They analyze Spanish methods of indoctrination and examine the implications in terms of the modern world.
 
Friar Bringas carefully explained various missionary and secular policies, laws, and regulations. He pointed out why, in his opinion, Spanish efforts to convert the Piman Indians had failed. He also provided a report of the orders establishing the ill-fated Yuma missions. His fascinating account of the Gila River Pimas is one of the most complete ethnographic descriptions from that era.
 
Friar Bringas Reports to the King is an important study of Spain’s attempts to assimilate the Indians. It offers a deeper understanding of the history of the Pimería Alta.

Comprehensive examination of a Navajo song ceremonial and its various branches, phases, and ritual. Includes a myth of the female branch recorded and translated by Father Berard Haile, O.F.M., 32 illustrations of Mountainway sandpaintings, with detailed analysis of their symbols and designs.

“This text reveals [Fontana’s] interaction with his [Tohono O’odham] neighbors and how geography and climate define life and culture in this piece of dry land. Fontana’s words introduce the reader to people and provide an excellent overview of tribal history, but no notice of this book can overlook John P. Schaefer’s photographs . . . [which] give the reader a feeling for what day-to-day life is like . . . for the 12,000 or so people who call Papaguería their homeland.”—Journal of Arizona History

Piman shamanism is based on the belief that morality and some forms of sickness are interrelated. The shaman, or medicine man, has a dual role in the Piman Indian culture. He is the guardian of the Pimans’ health and their consciousness of cultural identity.
 
This definitive study of shamanic theory and practice was developed through a four-person collaboration: three Tohono O’odham Indians—a shaman, a translator, and a trained linguist—and a non-Indian explicator. It provides an in-depth examination of the Piman philosophy of sickness as well as an introduction to the world view of an entire people.
 
Using the most highly developed techniques of modern ethnolinguistics, anthropologist Bahr investigates the culturally based concept of staying sickness. He conducted extensive discussions in the Piman language with shaman Gregorio. The native informant theorized at length about the cause of staying sickness, the dúajida (divination), and ritual prayers. The translator and the linguist analyzed the content and style of Gregorio’s discussions. Texts in the Piman language of Gregorio’s discussions are included, as well as literal and idiomatic English translations.
 
American Anthropologist cites “the infinite care with which each utterance has been analyzed” and “the richness of cultural expression captured in the texts themselves and in their explanation. To read Piman Shamanism and Staying Sickness is to become familiar with the unique properties of Piman thinking and modes of expression: abstract, elliptical, contracted, and yet filled with a rich and natural imagery.”

In prehistoric times, the Santa Cruz River in what is now southern Arizona saw many ebbs, flows, and floods.  It flowed on the surface, meandered across the floodplain, and occasionally carved deep channels or arroyos into valley fill. Groundwater was never far from the surface, in places outcropping to feed marshlands or ciénegas. In these wet places, arroyos would heal quickly as the river channel revegetated, the thriving vegetation trapped sediment, and the channel refilled. As readers of Requiem for the Santa Cruz learn, these aridland geomorphic processes also took place in the valley as Tucson grew from mud-walled village to modern metropolis, with one exception: historical water development and channel changes proceeded hand in glove, each taking turns reacting to the other, eventually lowering the water table and killing a unique habitat that can no longer recover or be restored.

Authored by an esteemed group of scientists, Requiem for the Santa Cruz thoroughly documents this river—the premier example of historic arroyo cutting during  the late nineteenth and early twentieth centuries, when large floodflows cut down through unconsolidated valley fill to form deep channels in the major valleys of the American Southwest. Each chapter provides a unique opportunity to chronicle the arroyo legacy, evaluate its causes, and consider its aftermath. Using more than a collective century of observations and collections, the authors reconstruct the circumstances of the river’s entrenchment and the groundwater mining that ultimately killed the marshlands, a veritable mesquite forest, and a birdwatcher's paradise.

Today, communities everywhere face this conundrum: do we manage ephemeral rivers through urban areas for flood control, or do we attempt to restore them to some previous state of perennial naturalness? Requiem for the Santa Cruz carefully explores the legacies of channel change, groundwater depletion, flood control, and nascent attempts at river restoration to give a long-term perspective on management of rivers in arid lands. Tied together by authors who have committed their life’s work to the study of aridland rivers, this book offers a touching and scientifically grounded requiem for the Santa Cruz and every southwestern river.

South of the border, a spectacular range of ancient volcanoes rises from the desert floor just a few miles from the Sea of Cortez. Virtually untraveled, the Sierra Pinacate in northwestern Mexico beckons adventurers and scientists. Here, in words and pictures, is a remarkable introduction to this place of almost surreal beauty. Sometimes veiled in clouds or dust storms, the Pinacate have long been shrouded in mystery as well. From prehistoric times until today, people of Sonora have told tales of giants, men and animals, bottomless pits, endless tunnels, hostile Indians, smoking caverns, and ever-present dangers found in the Pinacate. This book takes readers deep into the heart of this fascinating area. Julian Hayden, who worked and traveled in the Pinacate for four decades, introduces the natural history, archaeology, geology, and human history of the area. Spectacular color photographs by Jack Dykinga capture the magic and the isolation of this stunning region. Hayden's text is presented in both English and Spanish. The Mexican government has already declared the Pinacate an officially protected biosphere reserve; still pending is its inclusion in the Man and the Biosphere program of the United Nations. More than a natural history, The Sierra Pinacate is an elegant appreciation of a place of wonder.

"The bloodsucking bat, construction of bows and arrows, the punishment for adultery among the Apaches... all was grist that dropped into the industrious mill of Father Pfefferkorn's eyes, ears, and brain."—Saturday Review

"To be read for enjoyment; nevertheless, the historian will find in it a wealth of information that has been shrewdly appraised, carefully sifted, and creditably related."—Catholic Historical Review

"Of interest not only to the historian but to the geographer and anthropologist."—Pacific Historical Review
 

Inhabiting the Sierra Madre Occidental of southwestern Chihuahua in Mexico, the Tarahumara (or Rarámuri) are known in their language as the "foot runners" due to the way in which they must navigate their rugged terrain. This book offers an accessible ethnography of their history, customs, and current life, accompanied by photographs that offer striking images of these gentle people.

The subtitle of the book derives from the Tarahumara's belief that the soul works at night while the body sleeps and that during this "day of the moon" both the spirits of the dead and the souls of the living move about in their mysterious ways.

As the authors observe, the fact that "so many men, women, and children persist in distinctive, centuries-old cultural traditions in spite of their nearness to all the complexities and attractions of modern industrial society is an importatn part of the story." Their book tells that story and brings readers closer to understanding the Tarahumara world and way of life.

When William John McGee set out from Washington, D.C., for the Sonoran Desert in 1894, he was inspired by a passion for adventure as much as a thirst for knowledge. McGee lived in an era when discovery was made through travel rather than study, and reputations were forged by going where no outsiders had gone before.

A self-taught scientist in the newly forming field of anthropology, McGee led two expeditions through southern Arizona and northern Sonora for the Bureau of American Ethnology. There he conducted ethnographic research among the Papagos (Tohono O'odham) and the Seris, and his subsequent publication The Seri Indians helped secure his place in the anthropological community.

McGee's complete journals of the expeditions, kept in small field notebooks and preserved in the Library of Congress, are published here for the first time. These journals contain detailed descriptions of the country and people McGee encountered and convey the adventure of traveling through wild and unfamiliar places—including a voyage to Isla Tiburón, or Shark Island, in the Gulf of California—and being plagued by foul weather, a shortage of supplies, and fear of attack from hostile Indians.

Trails to Tiburón features 57 historical photographs taken on the expedition, capturing the places McGee saw and the people he encountered. Fontana's notes to the diary provide useful botanical, geological, and ethnographic information, while his introduction places McGee and his field work in the context of late-nineteenth-century anthropology and science.

Trails to Tiburón reveals McGee's versatility as a field worker and shows his methods, often questioned today, to be the reasonable response of a man caught up in the intellectual fervor of his time. For anyone wanting to share in the spirit of adventure, these journals are a landmark in the annals of exploration.