front cover of Growing Up in a Culture of Respect
Growing Up in a Culture of Respect
Child Rearing in Highland Peru
By Inge Bolin
University of Texas Press, 2006

Far from the mainstream of society, the pastoral community of Chillihuani in the high Peruvian Andes rears children who are well-adjusted, creative, and curious. They exhibit superior social and cognitive skills and maintain an attitude of respect for all life as they progress smoothly from childhood to adulthood without a troubled adolescence. What makes such child-rearing success even more remarkable is that "childhood" is not recognized as a distinct phase of life. Instead, children assume adult rights and responsibilities at an early age in order to help the community survive in a rugged natural environment and utter material poverty.

This beautifully written ethnography provides the first full account of child-rearing practices in the high Peruvian Andes. Inge Bolin traces children's lives from birth to adulthood and finds truly amazing strategies of child rearing, as well as impressive ways of living that allow teenagers to enjoy the adolescent stage of their lives while contributing significantly to the welfare of their families and the community. Throughout her discussion, Bolin demonstrates that traditional practices of respect, whose roots reach back to pre-Columbian times, are what enable the children of the high Andes to mature into dignified, resilient, and caring adults.

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front cover of Pastoralists at the Periphery
Pastoralists at the Periphery
Herders in a Capitalist World
Claudia Chang
University of Arizona Press, 1994
A Baluch tribesman follows his goats as they search for a bit of vegetation; a Turkana youth guards his father's cattle against theft by raiders.... These pastoral inhabitants of mountain and desert waste are considered to be among the most geographically, economically, and politically peripheral of peoples, yet they are not entirely isolated from broader sociopolitical and economic forces. The lives of modern pastoralists are greatly affected by the policies of nations and the demands of world markets. They may face military control, forced settlement, stock reduction programs, or even efforts at "development" by governments claiming sovereignty over the lands they roam.

The authors of this collection of essays examine the impact of capitalism on nineteenth- and early twentieth century pastoralists and discuss the historical transformations that have occurred in the lives and societies of herding peoples around the world. They argue that pastoralists were not simply passive recipients of change imposed by capitalist polities and that historical and economic factors impinging on their societies were as important as ecological ones. Collectively, these papers demonstrate that twentieth-century pastoralists and their nineteenth-century predecessors should not be seen as immutably locked in a pastoral "mode of production" but rather as actively negotiating encounters between themselves and the expanding power of capitalist states.
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The Poor Are Not Us
Poverty and Pastoralism in Eastern Africa
David M. Anderson
Ohio University Press, 1999

Eastern African pastoralists often present themselves as being egalitarian, equating cattle ownership with wealth. By this definition “the poor are not us”, poverty is confined to non-pastoralist, socially excluded persons and groups.

Exploring this notion means discovering something about self-perceptions and community consciousness, how pastoralist identity has been made in opposition to other modes of production, how pastoralists want others to see them and how they see themselves.

This collection rejects the premise of pastoral egalitarianism and poses questions about the gradual creep of poverty, changing patterns of wealth and accumulation, the impact of diminishing resources on pastoral communities and the impact of external values of land, labor, and livestock.

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front cover of Rituals of Respect
Rituals of Respect
The Secret of Survival in the High Peruvian Andes
By Inge Bolin
University of Texas Press, 1998

"In the remoteness of their mountain retreat, the herders of Chillihuani, Peru, recognize that respect for others is the central and most significant element of all thought and action," observes Inge Bolin. "Without respect, no society, no civilization, can flourish for long. Without respect, humanity is doomed and so is the earth, sustainer of all life."

In this beautifully written ethnography, Bolin describes the rituals of respect that maintain harmonious relations among people, the natural world, and the realm of the gods in an isolated Andean community of llama and alpaca herders that reaches up to 16,500 feet. Bolin was the first foreigner to visit Chillihuani, and she was permitted to participate in private family rituals, as well as public ceremonies. In turn, she allows the villagers to explain the meaning of their rituals in their own words.

From these first-hand experiences, Bolin offers an intimate portrait of an annual ritual cycle that dates back to Inca and pre-Inca times, including the ancient Pukllay; weddings; the Fiesta de Santiago, with its horse races on the top of the world; and Peru's Independence Day, when the Rituals of Respect for elders and young people alike are carried out within male and female hierarchies reminiscent of Inca times.

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