front cover of The American Southeast at the End of the Ice Age
The American Southeast at the End of the Ice Age
Edited by D. Shane Miller, Ashley M. Smallwood, and Jesse W. Tune
University of Alabama Press, 2022
The definitive book on what is known about the Late Pleistocene and Early Holocene archaeological record in the Southeast
 
The 1996 benchmark volume The Paleoindian and Early Archaic Southeast, edited by David G. Anderson and Kenneth E. Sassaman, was the first study to summarize what was known of the peoples who lived in the Southeast when ice sheets covered the northern part of the continent and mammals such as mammoths, saber-toothed cats, and ground sloths roamed the landscape.

The American Southeast at the End of the Ice Age provides an updated, definitive synthesis of current archaeological research gleaned from an array of experts in the region. It is organized in three parts: state records, the regional perspective, and reflections and future directions. Chapters survey a diversity of topics including the distribution of the earliest archaeological sites in the region, chipped-stone tool technology, the expanding role of submerged archaeology, hunter-gatherer lifeways, past climate changes and the extinction of megafauna on the transitional landscape, and evidence of demographic changes at the end of the Ice Age. Discussion of the ethical responsibilities regarding the use of private collections and the relationship of archaeologists and the avocational community, insight from outside the Southeast, and considerations for future research round out the volume.
 
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front cover of Baking, Bourbon, and Black Drink
Baking, Bourbon, and Black Drink
Foodways Archaeology in the American Southeast
Edited by Tanya M. Peres and Aaron Deter-Wolf
University of Alabama Press, 2018
Archaeological case studies that explore the rituals and cultural significance of foods in the southeastern United States
 
Understanding and explaining societal rules surrounding food and foodways have been the foci of anthropological studies since the early days of the discipline. Baking, Bourbon, and Black Drink: Foodways Archaeology in the American Southeast, however, is the first collection devoted exclusively to southeastern foodways analyzed through archaeological perspectives. These essays examine which foods were eaten and move the discussion of foodstuffs into the sociocultural realm of why, how, and when they were eaten.
 
Editors Tanya M. Peres and Aaron Deter-Wolf present a volume that moves beyond basic understandings, applying new methods or focusing on subjects not widely discussed in the Southeast to date. Chapters are arranged using the dominant research themes of feasting, social and political status, food security and persistent places, and foodways histories. Contributors provide in-depth examination of specific food topics such as bone marrow, turkey, Black Drink, bourbon, earth ovens, and hominy.
 
Contributors bring a broad range of expertise to the collection, resulting in an expansive look at all of the steps taken from field to table, including procurement, production, cooking, and consumption, all of which have embedded cultural meanings and traditions. The scope of the volume includes the diversity of research specialties brought to bear on the topic of foodways as well as the temporal and regional breadth and depth, the integration of multiple lines of evidence, and, in some cases, the reinvestigation of well-known sites with new questions and new data.
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front cover of Foraging in the Tennessee River Valley
Foraging in the Tennessee River Valley
12,500 to 8,000 Years Ago
Kandace D. Hollenbach
University of Alabama Press, 2009
Plants are inarguably a significant component of the diets of foraging peoples in non-arctic environments. As such, the decisions and activities associated with the gathering and exploitation of plants are important to foragers’ subsistence pursuits. Plant remains are particularly important for understanding gathering activities. Inasmuch as plant foods comprised a considerable portion of early foragers’ diets, and the gathering and processing of these plant resources occupied a significant proportion of the population, namely women, children, and the elderly, an understanding of gathering activities and how they relate to use of the landscape is critical. Organic remains are poorly preserved in the acidic soils of the Southeast and are often limited or absent from open-air sites, but archaeological deposits protected within rockshelters provide an exception. Organic remains are consistently well preserved in their rain-protected deposits, and rockshelters are locations that groups repeatedly visited. Because of this repeated use and remarkable preservation, significant quantities of well-preserved faunal and botanical remains can be recovered from rockshelter deposits. 
 
In Foraging, Hollenbach analyzes and compares botanical remains from archaeological excavations in four rockshelters in the Middle Tennessee River Valley. The artifact assemblages of rockshelter and open-air sites are similar, so it is reasonable to assume that faunal and botanical assemblages would be similar, if open-air sites had comparable preservation of organic remains. The rich organic data recovered from rockshelters therefore may be considered representative of general subsistence and settlement strategies, and can significantly inform our views of lifeways of Late Paleoindian and Early Archaic peoples. The data produced from this analysis provides a valuable baseline of plant food use by early foragers in the region, and establishes a model of Late Paleoindian and Early Archaic lifeways in the Southeast.
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front cover of Forging Southeastern Identities
Forging Southeastern Identities
Social Archaeology, Ethnohistory, and Folklore of the Mississippian to Early Historic South
Gregory A. Waselkov
University of Alabama Press, 2017
Forging Southeastern Identities: Social Archaeology and Ethnohistory of the Mississippian to Early Historic South, a groundbreaking collection of ten essays, covers a broad expanse of time—from the ninth to the nineteenth centuries—and focuses on a common theme of identity. These essays represent the various methods used by esteemed scholars today to study how Native Americans in the distant past created new social identities when old ideas of the self were challenged by changes in circumstance or by historical contingencies.
 
Archaeologists, anthropologists, and folklorists working in the Southeast have always recognized the region’s social diversity; indeed, the central purpose of these disciplines is to study peoples overlooked by the mainstream. Yet the ability to define and trace the origins of a collective social identity—the means by which individuals or groups align themselves, always in contrast to others—has proven to be an elusive goal. Here, editors Gregory A. Waselkov and Marvin T. Smith champion the relational identification and categorical identification processes, taken from sociological theory, as effective analytical tools.
 
Taking up the challenge, the contributors have deployed an eclectic range of approaches to establish and inform an overarching theme of identity. Some investigate shell gorgets, textiles, shell trade, infrastructure, specific sites, or plant usage. Others focus on the edges of the Mississippian world or examine colonial encounters between Europeans and native peoples. A final chapter considers the adaptive malleability of historical legend in the telling and hearing of slave narratives.
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front cover of Shaman, Priest, Practice, Belief
Shaman, Priest, Practice, Belief
Materials of Ritual and Religion in Eastern North America
Edited by Stephen B. Carmody and Casey R. Barrier
University of Alabama Press, 2020
Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands

Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices.

Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents.

Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000–7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas.

Contributors
Sarah E. Baires / Melissa R. Baltus / Casey R. Barrier / James F. Bates / Sierra M. Bow / James A. Brown / Stephen B. Carmody / Meagan E. Dennison / Aaron Deter-Wolf / David H. Dye / Bretton T. Giles / Cameron Gokee / Kandace D. Hollenbach / Thomas A. Jennings / Megan C. Kassabaum / John E. Kelly / Ashley A. Peles / Tanya M. Peres / Charlotte D. Pevny / Connie M. Randall / Jan F. Simek / Ashley M. Smallwood / Renee B. Walker / Alice P. Wright

 
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