A SCHOLARLY BOOK REPOSITORY
In this timely and bold book, Miriam Ticktin explores how a concept that consistently appears as a moral good actually ends up creating harm for so many. Claims to innocence protect migrant children, but often at the expense of their parents; claims to the innocence of the fetus work to punish women. Ticktin shows how innocence structures political relationships, focusing on individual victims and saviors, while foreclosing forms of collective responsibility. Ultimately, she wants to understand how the discourse around innocence functions, what gives it such power, and why we are so compelled by it, while showing that alternative political forms already exist. She examines this process across various domains, from migration, science, and environmentalism to racial and reproductive justice.
Throughout the book, Ticktin shows how the concept of innocence intimately shapes why, how, and for whom we should care and whose lives matter—and how this can have devastating consequences when only an exceptional few can qualify as innocent. A politics grounded on innocence justifies a world built on inequality, designating most people—especially the racialized poor—as unworthy, undeserving, and less than human. As an alternative, she explores the aesthetics and politics of “commoning”—a collective regime of living that refuses a liberal politics of individual identity and victimhood.
The Innocent Midwest delves into one of the most enduring stereotypes in American cultural history: the image of the Midwest as a bastion of innocence. Despite its share of social, political, and economic complexities, the region has long been portrayed as wholesome, virtuous, and peace loving—a perception that has persisted from its pastoral beginnings through industrialization and into the digital age.
This book traces the roots and evolution of that myth, arguing that the Midwest’s innocent image has been carefully cultivated through American popular and high culture. From literature and film to music and visual art, the trope of the innocent Midwesterner has shaped national perceptions of the region for over a century. Focusing on literature from 1793 to the 1920s, the book explores how this character type emerged, evolved, and eventually confronted the disillusionment of the machine age.
Organized thematically, the book examines early frontier narratives, stories of Midwesterners abroad, Progressive Era ideals of neighborliness, immigrant and migrant experiences, and the eventual unraveling of the pastoral dream. It reveals how the myth of innocence was underpinned by a constellation of values—agrarianism, Christian morality, and a belief in education—that supported the Jeffersonian vision of a democratic, virtuous citizenry.
Rather than offering a sweeping theory of regional identity, The Innocent Midwest focuses on the recurring literary figure of the innocent Midwesterner—an individual shaped by the land and striving for self-actualization. The book draws both on canonical authors like Mark Twain, William Dean Howells, Booth Tarkington, Sinclair Lewis, Theodore Dreiser, and Willa Cather and on lesser-known voices such as Maria Susanna Cummins, David Graham Phillips, Elia W. Peattie, William Webb, Chief Luther Standing Bear, and Oscar Micheaux, whose works contributed to the cultural construction of the Midwest.
Through its nuanced exploration of literature and culture, this book offers a compelling account of how the Midwest came to symbolize innocence—and why that image continues to resonate in the American imagination.
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