An insightful look at the life and legacy of a pioneer cynologist between Europe and Israel.
 
Rudolphina Menzel (née Waltuch, 1891–1973), was a Viennese-born, Jewish scientist whose pioneering research on canine psychology, development, and behavior fundamentally shaped the ways dogs came to be trained, cared for, and understood. Between the two world wars, Menzel was known throughout Europe as one of the foremost breeders and trainers of police dogs and served as a sought-after consultant at Kummersdorf, the German military dog training institute in Berlin. She was also a fervent Zionist who was responsible for inventing the canine infrastructure in what came to be the State of Israel and for training hundreds of dogs to protect Jewish lives and property in pre-state Palestine. Teaching Jews to like dogs and training dogs to serve Jews became Menzel’s unique kind of Zionist mission. Detailed and insightful, Canine Pioneer: The Extraordinary Life of Rudolphina Menzel brings to light an important piece of history.
 
 

A magisterial biography of Israel’s first president.
 
In Chaim Weizmann: A Biography, Jehuda Reinharz and Motti Golani show how Weizmann, a leader of the World Zionist Organization who became the first president of Israel, advocated for a Jewish state by gaining the support of influential politicians and statesmen as well as Jews around the world. Beginning with his childhood in Belorussia and concluding with his tenure as president, Reinharz and Golani describe how a Russian Jew, who immigrated to the United Kingdom in the early twentieth century, was able to advance the goals of Theodor Herzl, the founder of the Zionist Organization. Weizmann is also shown as a man of human foibles—his infatuations, political machinations, and elitism—as well as a man of admirable qualities—intelligence, wit, charisma, and dedication.
 
Weizmann, who came to the UK to work as a biochemist, was in regular communication with British political figures, including prime ministers Arthur James Balfour, David Lloyd George, Winston Churchill, and Ramsay MacDonald. He also met presidents of the United States from Woodrow Wilson to Harry Truman. His success in earning the support of British political figures helped lead to the Balfour Declaration, which advocated for a “national home” for the Jewish people in Palestine.

As the authors show in this authoritative account of Weizmann’s life, Weizmann was guided by the belief that “Zion shall be redeemed in justice,” a phrase that recurs often in his writings.
 

Key essays by a notable scholar address some of the most pressing questions facing Israel today.

Over the course of his rich career, David Ellenson—one of the most outstanding Jewish scholars, intellectuals, and thinkers of our time—probed the tension between tradition and modernity, especially as reflected in the ceaseless reinterpretation of liturgical and halakhic texts. Alongside that scholarly interest, largely centered on European Jewry, Ellenson produced an impressive body of work on Zionism and Israel.

This volume follows the arc of this body of work from Ellenson’s early articles on the Zionism of American rabbis to his last essay on the struggle between Jewish and democratic impulses in Israeli society. He draws on familiar sources of inquiry—Jewish prayers and legal sources—to chart changes in Israeli religious life and to excavate its theological-political foundation. What emerges is a profound meditation on some of the most important questions that Israel faces today: what does it mean to be Jewish in the state? What role should Halakhah play in a self-defined Jewish state? How should the state treat its non-Jewish minority? How deeply rooted is democracy in the state and its foundational texts? And can the state ever escape seemingly irrepressible internal and external conflict?

Drawing on a newly developed theoretical definition of “missed opportunity,” Chances for Peace uses extensive sources in English, Hebrew, and Arabic to systematically measure the potentiality levels of opportunity across some ninety years of attempted negotiations in the Arab-Israeli conflict. With enlightening revelations that defy conventional wisdom, this study provides a balanced account of the most significant attempts to forge peace, initiated by the world’s superpowers, the Arabs (including the Palestinians), and Israel. From Arab-Zionist negotiations at the end of World War I to the subsequent partition, the aftermath of the 1967 War and the Sadat Initiative, and numerous agreements throughout the 1980s and 1990s, concluding with the Annapolis Conference in 2007 and the Abu Mazen-Olmert talks in 2008, pioneering scholar Elie Podeh uses empirical criteria and diverse secondary sources to assess the protagonists’ roles at more than two dozen key junctures.

A resource that brings together historiography, political science, and the practice of peace negotiation, Podeh’s insightful exploration also showcases opportunities that were not missed. Three agreements in particular (Israeli-Egyptian, 1979; Israeli-Lebanese, 1983; and Israeli-Jordanian, 1994) illuminate important variables for forging new paths to successful negotiation. By applying his framework to a broad range of power brokers and time periods, Podeh also sheds light on numerous incidents that contradict official narratives. This unique approach is poised to reshape the realm of conflict resolution.

The life of David “Mickey” Marcus has become the stuff of legends and myths (even fantasy), conspiracy, wild exaggeration, and untethered embellishment. The image of Marcus cast by the character portrayed by Kirk Douglas in the film version of his life still dominates most evocations of the man, for good or ill. And these days, reactions to the book or film rest mostly on the current headlines rather than the historical context of the struggle in which Marcus died, or the events that cast him as a real-life player in an event marked by destiny. 

Chasing the Shadow: Mickey Marcus’s 200 Days of Destiny is the first comprehensive and balanced biography of David Daniel “Mickey” Marcus, a founder of American Civil Affairs and Military Government doctrine and practice and a seminal figure in early Israeli military history. Far from merely a tribute to Mickey Marcus's legacy, Ossad’s work serves as a critical tool for understanding the realities of mid-20th-century warfare in a Postwar colonial struggle and the dynamics of U.S.-Israeli military and political relations in 1948, the critical year for Israel’s struggle for independence. Indeed, Chasing the Shadow is a valuable read for those interested in Middle East history, Jewish military history, and a fascinating character whose story is told in an engaging, informative, and insightful narrative. 

American Jews donate approximately $2.5 billion to Israel each year. Behind all that money and influence lies a power-sharing dynamic that has left an indelible mark on the relationship between Israeli and American Jews and on the direction of Israeli society to this day. Checkbook Zionism investigates how both parties have managed their interests, emotions, and attitudes about the important yet at times tense collaboration between them.

By delving into the history of American Jews’ philanthropic giving to Israelis, Fleisch assesses the core nature of power sharing between both sides of the Jewish diaspora to the United States through in-depth contemporary case studies of the relationship between sixteen non-governmental organizations and their American Jewish donors. Field observation, document analysis, and interviews with leaders, activists, and select donors alike serve a critical role here, as Fleisch assesses whether these contemporary philanthropic associations repeat classic dynamics of power-sharing or whether they represent a marked departure from the Checkbook Zionism of old. The result is a new paradigm for evaluating power sharing that can be applied to future considerations of development in the Israel-Diaspora relationship. 
 

Colonizers continuously transform spaces of violence into spaces of home. Israeli Jews settle in the West Bank and in depopulated Palestinian houses in Haifa or Jaffa. White missionaries build their lives in Africa. The descendants of European settlers in the Americas and Australia dwell and thrive on expropriated indigenous lands. In The Colonizing Self Hagar Kotef traces the cultural, political, and spatial apparatuses that enable people and nations to settle on the ruins of other people's homes. Kotef demonstrates how the mass and structural modes of violence that are necessary for the establishment and sustainment of the colony dwell within settler-colonial homemaking, and through it shape collective and individual identities. She thus powerfully shows how the possibility to live amid the destruction one generates is not merely the possibility to turn one's gaze away from violence but also the possibility to develop an attachment to violence itself. Kotef thereby offers a theoretical framework for understanding how settler-colonial violence becomes inseparable from one's sense of self.

Thousands of ordinary people in Israel and Palestine have engaged in a dazzling array of daring and visionary joint nonviolent initiatives for more than a century. They have endured despite condemnation by their own societies, repetitive failures of diplomacy, harsh inequalities, and endemic cycles of violence.

Connecting with the Enemy presents the first comprehensive history of unprecedented grassroots efforts to forge nonviolent alternatives to the lethal collision of the two national movements. Bringing to light the work of over five hundred groups, Sheila H. Katz describes how Arabs and Jews, children and elders, artists and activists, educators and students, garage mechanics and physicists, and lawyers and prisoners have spoken truth to power, protected the environment, demonstrated peacefully, mourned together, stood in resistance and solidarity, and advocated for justice and security. She also critiques and assesses the significance of their work and explores why these good-will efforts have not yet managed to end the conflict or occupation. This previously untold story of Palestinian-Israeli joint nonviolence will challenge the mainstream narratives of terror and despair, monsters and heroes, that help to perpetuate the conflict. It will also inspire and encourage anyone grappling with social change, peace and war, oppression and inequality, and grassroots activism anywhere in the world.