A new edition of Michel-Rolph Trouillot’s influential ethnography of a village in Dominica.

Over thirty-five years ago, Michel-Rolph Trouillot’s debut ethnography, Peasants and Capital: Dominica in the World Economy, dared to regard peasants not as vestiges of premodern economies but as instrumental to, and integrated in, a capitalist world system. Combining historical ethnography with an intimate portrait of a banana-producing eastern Caribbean village, this multi-sited study demonstrates how multinational capital thrives on the surplus production of peasant cultivators. At the same time, it investigates how peasantries generate independent conceptions of value and subsistence in the process of building a new postcolonial state in Dominica. This new edition of Peasants and Capital invites anthropologists to revisit the methodological innovations of this multi-scalar study and readers to meditate on the continued vitality of peasant livelihoods in the Caribbean today.

Ryan Cecil Jobson’s new introduction situates this edition in the context of Trouillot’s remarkable life and career. Jobson reminds us of the book’s enduring theoretical and ethnographic significance and asks us to consider how the entanglement of peasants from Dominica in national and world affairs has been impacted by more recent histories, such as the end of preferential markets for Caribbean bananas, the migration of “banana children” to regional and metropolitan urban centers, and the devastation of Dominica by Hurricane Maria.

A historical and ethnographic study of the fraught relationship between fossil fuels and political power in Trinidad and Tobago.
 
Examining the past, present, and future of Trinidad and Tobago’s oil and gas industries, anthropologist Ryan Cecil Jobson traces how a model of governance fashioned during prior oil booms is imperiled by declining fossil fuel production and a loss of state control. Despite the twin-island nation’s increasingly volatile and vulnerable financial condition, however, government officials continue to promote it as a land of inexhaustible resources and potentially limitless profits.
 
The result is what Jobson calls a “masquerade of permanence” whereby Trinbagonian state actors represent the nation as an interminable reserve of hydrocarbons primed for multinational investment. In The Petro-state Masquerade, Jobson examines the gulf between this narrative crafted by the postcolonial state and the vexed realities of its dwindling petroleum-fueled aspirations. After more than a century of commercial oil production, Trinidad and Tobago instructs us to regard the petro-state as less a permanent form than a fragile relation between fossil fuels and sovereign authority. Foregrounding the concurrent masquerades of oil workers, activists, and Carnival revelers, Jobson argues that the promise of decolonization lies in the disarticulation of natural resources, capital, and political power by ordinary people in the Caribbean.