The rhetoric of contemporary food production and consumption with a focus on social boundaries
The rhetoric of food is more than just words about food, and food is more than just edible matter. Cookery: Food Rhetorics and Social Production explores how food mediates both rhetorical influence and material life through the overlapping concepts of invention and production. The classical canon of rhetorical invention entails the process of discovering one’s persuasive appeals, whereas the contemporary landscape of agricultural production touches virtually everyone on the planet. Together, rhetoric and food shape the boundaries of shared living.
The essays in this volume probe the many ways that food informs contemporary social life through its mediation of bodies—human and extra-human alike—in the forms of intoxication, addiction, estrangement, identification, repulsion, and eroticism. Our bodies, in turn, shape the boundaries of food through research, technology, cultural trends, and, of course, by talking about it.
Each chapter explores food’s persuasive nature through a unique prism that includes intoxication, dirt, “food porn,” strange foods, and political “invisibility.” Each case offers new insights about the relations between rhetorical influence and embodied practice through food. As a whole Cookery articulates new ways of viewing food’s powers of persuasion, as well as the inherent role of persuasion in agricultural production.
The purpose of Cookery, then, is to demonstrate the deep rhetoricity of our modern industrial food system through critical examinations of concepts, practices, and tendencies endemic to this system. Food has become an essential topic for discussions concerned with the larger social dynamics of production, distribution, access, reception, consumption, influence, and the fraught question of choice. These questions about food and rhetoric are equally questions about the assumptions, values, and practices of contemporary public life.
A groundbreaking examination of far-right rhetoric around fitness and the human body and how such rhetoric serves white nationalist, masculinist aims.
In recent years, far-right, white-nationalist groups in the US have churned out streams of discourse glorifying “muscularity” as the ideal masculine form. This preoccupation with physical fitness—along with expressed fears of declining testosterone levels in men, race-mixing, and transgender women—all reveal the masculine bodily fantasies and anxieties that underwrite the political unconscious of the far right. In Hard Right, Casey Ryan Kelly examines the link between extreme fitness culture and fascist organizations, arguing that the human body operates as a privileged signifier of national belonging in the rhetoric of the far right.
Drawing from psychoanalytic theory, Kelly shows that far-right rhetoric constructs fantasies of recovering the “natural” or primal masculine body. These fantasies are frequently accompanied by anxieties about “soft,” disabled, and ambiguously gendered bodies, all of which are seen as signs of degeneracy that must be transformed, exiled, or eradicated for the sake of national and racial health. Through its examination of “Red Pill” fitness influencers, “bro science” conspiracy theories, far-right podcasts, and more, Hard Right ultimately shows how the cultural logics of men’s health and physical fitness converge with the political logics of white nationalism and late fascism.
When communication becomes the engine of white supremacist violence.
Manifesting Violence: White Terrorism, Digital Culture, and the Rhetoric of Replacement by Casey Ryan Kelly and William Joseph Sipe is a compelling exploration of how the digital world has become a fertile ground for white supremacist ideology. Through an in-depth analysis of white supremacist manifestos, online rhetoric, and the myth of “white genocide,” Kelly and Sipe uncover the disturbing ways in which digital culture facilitates the spread of racist ideology and the radicalization of individuals. By examining the language of white nationalism—calls to defend the white race, family, and children—Kelly and Sipe reveal how these messages, often disguised as entertainment or humor, gradually transform passive consumers into active participants in a dangerous ideology.
Manifesting Violence sheds light on the alarming shift from organized white supremacist groups to a decentralized digital arena where hate speech is disguised as humor and online conversations foster a culture of violence. Kelly and Sipe’s thorough investigation of this growing digital ecosystem offers a chilling glimpse into the dark underbelly of online extremism. A must-read for anyone seeking to understand the growing threat of hate-motivated violence and the urgent need to address its roots in digital culture, Kelly and Sipe offer rich insights to readers, researchers, academics, and policymakers concerned about extremism, online radicalization, and white supremacy.
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