BiblioVault - Books about Latin American Culture

The Art of Transition

Latin American Culture and Neoliberal Crisis

Francine Masiello

Duke University Press, 2001

The Art of Transition addresses the problems defined by writers and artists during the postdictatorship years in Argentina and Chile, years in which both countries aggressively adopted neoliberal market-driven economies. Delving into the conflicting efforts of intellectuals to name and speak to what is real, Francine Masiello interprets the culture of this period as an art of transition, referring to both the political transition to democracy and the formal strategies of wrestling with this change that are found in the aesthetic realm.
Masiello views representation as both a political and artistic device, concerned with the tensions between truth and lies, experience and language, and intellectuals and the marginal subjects they study and claim to defend. These often contentious negotiations, she argues, are most provocatively displayed through the spectacle of difference, which constantly crosses the literary stage, the market, and the North/South divide. While forcefully defending the ability of literature and art to advance ethical positions and to foster a critical view of neoliberalism, Masiello especially shows how issues of gender and sexuality function as integrating threads throughout this cultural project. Through discussions of visual art as well as literary work by prominent novelists and poets, Masiello sketches a broad landscape of vivid intellectual debate in the Southern Cone of Latin America.
The Art of Transition will interest Latin Americanists,literary and political theorists, art critics and historians, and those involved with the study of postmodernism and globalization.

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Fuentes, Terra Nostra, and the Reconfiguration of Latin American Culture

Michael Abeyta

University of Missouri Press, 2006

Widely acknowledged as Carlos Fuentes’s most ambitious novel, Terra Nostra is a paradigm-shifting work that has generated a virtual cottage industry of scholarly analysis. Michael Abeyta has now taken a new approach to this celebrated novel by considering how giving a gift is like telling a story.

Grounding his study on the work of Derrida and Bataille, Abeyta focuses on the theme of the gift in Terra Nostra, analyzing how gift giving, excess, expenditure, sacrifice, and exchange give shape to the novel. The question of giving leads him into contemplations of such parallel issues as money and exchange economies, the gift’s role in art and narration, and the Baroque in Latin American culture—an elaborate set of arguments that puts Fuentes’s understanding of Latin American culture in a surprising new light.

Blending literary theory with economic anthropology, philosophy, and Latin American studies, Abeyta analyzes the deconstructive functions of rhetorical figures and tropes in Terra Nostra to show how the novel’s revival of Baroque style integrates European and Nahuatl figural strategies. In the process, he reveals the novel’s relevance to current discussions about the relationship between art and the question of the gift. He then goes on to examine Fuentes’s Baroque in relation to Terra Nostra’s reconfiguration of Latin American cultural history.

Abeyta’s study opens new windows on this difficult work as he grapples intelligently with the sometimes dizzying conceptual dances that Fuentes performs. He shows how Fuentes’s rereading of Latin American history confronted important changes during the initial encounter between Europe and the Americas, which coincided with the spread of the European market and the shift from a gift to an exchange economy—from a culture in which economic relations were based on sacrifices, tributes, or gifts to one in which market forces predominated. He also engages in the recent scholarly debate on the potlatch and its implications in New World culture.

As Abeyta reveals, underlying Fuentes’s treatment of the gift is a deep questioning of utopian thought and its impact throughout Latin America’s history. His insights help define Terra Nostra’s place in current discussions in literary theory about art, economy, and the question of the gift, and this work stands to be hailed as one of the most perceptive readings of the novel yet to appear.

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The Other Border Wars

Conflict and Stasis in Latin American Culture

Shannon Dowd

University of Pittsburgh Press, 2024

The Other Border Wars: Conflict and Stasis in Latin American Culture questions bordering as an organizing principle of culture, conflict, and politics. Shannon Dowd argues that Central and South American border conflicts such as the Chaco War, between Bolivia and Paraguay (1932–1935); the Soccer War, between El Salvador and Honduras (1969); and the Falklands/Malvinas War, between Argentina and the United Kingdom (1982); can be considered as stasis, meaning civil strife, rather than polemos, meaning international war. Through analyses of literature, film, and theater, Dowd shows that border conflict is entwined with domestic strife, reinforced by stagnant geographical lines, and magnified under globalization. Deploying a capacious theory of stasis to question modern sovereignty and bordering, Dowd examines border zones from the outbreak of hostilities to the present, highlighting the lasting legacies of enclosure and violence. The Other Border Wars asks readers to consider how cultural expression challenges the purported fixity of Latin American borders, and even the very idea of bordering.

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Rain Forest Literatures

Amazonian Texts And Latin American Culture

Lucia Sa

University of Minnesota Press, 2004

The Space In-Between

Essays on Latin American Culture

Silviano Santiago

Duke University Press, 2001

Silviano Santiago has been a pioneer in the development of concepts crucial to the discourse of contemporary critical and cultural theory, especially postcolonial theory. The notions of “hybridity” and “the space in-between” have been so completely absorbed into current theory that few scholars even realize these terms began with Santiago. He was the first to introduce poststructuralist thought to Brazil—via his publication of the Glossario de Derrida and his role as a prominent teacher. The Space In-Between translates many of his seminal essays into English for the first time and, in the process, introduces the thought of one of Brazil’s foremost critics and theorists of the late twentieth century.
Santiago’s work creates a theoretical field that transcends both the study of a specific national literature and the traditional perspectives of comparative literature. He examines the pedagogical and modernizing mission of Western voyagers from the conquistadors to the present. He deconstructs the ideas of “original” and “copy,” unpacking their implications for the notions of so-called dominant and dominated cultures. Santiago also confronts questions of cultural dependency and analyzes the problems involved in the imposition of an alien European history, the cultural displacements experienced by the Indians through their religious conversion, and the hierarchical suppression of native and Afro-Brazilian values.
Elegantly written and translated, The Space In-Between will provide insights and perspectives that will interest cultural and literary theorists, postcolonial scholars, and other students of contemporary culture.

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The Vanishing Frame

Latin American Culture and Theory in the Postdictatorial Era

By Eugenio Claudio Di Stefano

University of Texas Press, 2018

In the postdictatorial era, Latin American cultural production and criticism have been defined by a series of assumptions about politics and art—especially the claim that political freedom can be achieved by promoting a more direct experience between the textual subject (often a victim) and the reader by eliminating the division between art and life. The Vanishing Frame argues against this conception of freedom, demonstrating how it is based on a politics of human rights complicit with economic injustices. Presenting a provocative counternarrative, Eugenio Claudio Di Stefano examines literary, visual, and interdisciplinary artists who insist on the autonomy of the work of art in order to think beyond the politics of human rights and neoliberalism in Latin American theory and culture.

Di Stefano demonstrates that while artists such as Diamela Eltit, Ariel Dorfman, and Albertina Carri develop a concept of justice premised on recognizing victims’ experiences of torture or disappearance, they also ignore the injustice of economic inequality and exploitation. By examining how artists such as Roberto Bolaño, Alejandro Zambra, and Fernando Botero not only reject an aesthetics of experience (and the politics it entails) but also insist on the work of art as a point of departure for an anticapitalist politics, this new reading of Latin American cultural production offers an alternative understanding of recent developments in Latin American aesthetics and politics that puts art at its center and the postdictatorship at its end.

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