In this issue: Roland Betancourt, “Why Sight Is Not Touch: Reconsidering the Tactility of Vision in Byzantium”; Byron MacDougall, “Gregory Thaumaturgus: A Platonic Lawgiver”; Scott Fitzgerald Johnson, “‘The Stone the Builders Rejected’: Liturgical and Exegetical Irrelevancies in the Piacenza Pilgrim”; Nicholas Warner, “The Architecture of the Red Monastery Church (Dayr Anbā Bišūy) in Egypt: An Evolving Anatomy”; Ilene H. Forsyth with Elizabeth Sears, “George H. Forsyth and the Sacred Fortress at Sinai”; Heta Björklund, “Classical Traces of Metamorphosis in the Byzantine Hystera Formula”; Anne-Laurence Caudano, “‘These Are the Only Four Seas’: The World Map of Bologna, University Library, Codex 3632”; Charis Messis, “Les voix littéraires des eunuques: Genre et identité du soi à Byzance”; Przemysław Marciniak, “Reinventing Lucian in Byzantium”; Aglae Pizzone, “Audiences and Emotions in Eustathios of Thessalonike’s Commentaries on Homer”; Niels Gaul, “All the Emperor’s Men (and His Nephews): Paideia and Networking Strategies at the Court of Andronikos II Palaiologos, 1290–1320”; Christopher Wright, “Constantinople and the Coup d’État in Palaiologan Byzantium”; and Nadezhda Kavrus-Hoffmann, “A Newly Acquired Gospel Manuscript at Dumbarton Oaks (DO MS 5): Codicological and Paleographic Description and Analysis.”

In this issue: Maya Maskarinec, “Saints for All Christendom: Naturalizing the Alexandrian Saints Cyrus and John in Seventh- to Thirteenth-Century Rome”; Joe Glynias, “Prayerful Iconoclasts: Psalm Seals and Elite Formation in the First Iconoclast Era (726–750)”; Jordan Pickett, “Water and Empire in the De Aedificiis of Procopius”; Florin Leonte, “Visions of Empire: Gaze, Space, and Territory in Isidore’s Encomium for John VIII Palaiologos”; Anastasia Drandaki, “Piety, Politics, and Art in Fifteenth-Century Venetian Crete”; Julian Baker, Filippo Dompieri, and Turan Gökyildirim with Kelly Domoney, Tuğçe Pamuk, and Irmak Güneş Yüceil, “The Reformed Byzantine Silver-Based Currencies (ca. 1372–1379) in the Light of the Hoards from the Belgrade Gate”; Vasileios Marinis, “The Vision of Last Judgment in the Vita of Saint Niphon (BHG 1371z)”; Daniel Reynolds, “Rethinking Palestinian Iconoclasm”; Athanasios K. Vionis, “Understanding Settlements in Byzantine Greece: New Data and Approaches for Boeotia, Sixth to Thirteenth Century”; Nikos Zagklas, “Experimenting with Prose and Verse in Twelfth-Century Byzantium: A Preliminary Study”; and Christophe Erismann, “Theodore the Studite and Photius on the Humanity of Christ: A Neglected Byzantine Discussion on Universals in the Time of Iconoclasm.”