In this issue: Maya Maskarinec, “Saints for All Christendom: Naturalizing the Alexandrian Saints Cyrus and John in Seventh- to Thirteenth-Century Rome”; Joe Glynias, “Prayerful Iconoclasts: Psalm Seals and Elite Formation in the First Iconoclast Era (726–750)”; Jordan Pickett, “Water and Empire in the De Aedificiis of Procopius”; Florin Leonte, “Visions of Empire: Gaze, Space, and Territory in Isidore’s Encomium for John VIII Palaiologos”; Anastasia Drandaki, “Piety, Politics, and Art in Fifteenth-Century Venetian Crete”; Julian Baker, Filippo Dompieri, and Turan Gökyildirim with Kelly Domoney, Tuğçe Pamuk, and Irmak Güneş Yüceil, “The Reformed Byzantine Silver-Based Currencies (ca. 1372–1379) in the Light of the Hoards from the Belgrade Gate”; Vasileios Marinis, “The Vision of Last Judgment in the Vita of Saint Niphon (BHG 1371z)”; Daniel Reynolds, “Rethinking Palestinian Iconoclasm”; Athanasios K. Vionis, “Understanding Settlements in Byzantine Greece: New Data and Approaches for Boeotia, Sixth to Thirteenth Century”; Nikos Zagklas, “Experimenting with Prose and Verse in Twelfth-Century Byzantium: A Preliminary Study”; and Christophe Erismann, “Theodore the Studite and Photius on the Humanity of Christ: A Neglected Byzantine Discussion on Universals in the Time of Iconoclasm.”